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The Contributor 11, no. 10 (August 1890), Edited by Junius F. Wells. Vol. 11. Salt Lake City, UT: The Contributor Company, 1890.
The Contributor 11, no. 1 (November 1889), Edited by Junius F. Wells. Vol. 11. Salt Lake City, UT: The Contributor Company, 1889.
The Contributor 10, no. 9 (July 1889), Edited by Junius F. Wells. Vol. 10. Salt Lake City: The Contributor Company, 1889.
The Contributor 10, no. 8 (June 1889), Edited by Junius F. Wells. Vol. 10. Salt Lake City, UT: The Contributor Company, 1889.
The Contributor 10, no. 7 (May 1889), Edited by Junius F. Wells. Vol. 10. Salt Lake City, UT: The Contributor Company, 1889.
The Contributor 10, no. 6 (April 1889), Edited by Junius F. Wells. Vol. 10. Salt Lake City, UT: The Contributor Company, 1889.
The Contributor 10, no. 5 (March 1889), Edited by Junius F. Wells. Vol. 10. Salt Lake City, UT: The Contributor Company, 1889.
The Contributor 10, no. 4 (February 1889), Edited by Junius F. Wells. Vol. 10. Salt Lake City, UT: The Contributor Company, 1889.
The Contributor 10, no. 3 (January 1889), Edited by Junius F. Wells. Vol. 10. Salt Lake City, UT: The Contributor Company, 1889.
The Contributor 10, no. 2 (December 1888), Edited by Junius F. Wells. Vol. 10. Salt Lake City, UT: The Contributor Company, 1888.
The Contributor 10, no. 1 (November 1888), Edited by Junius F. Wells. Vol. 10. Salt Lake City, UT: The Contributor Company, 1888.
The Contributor 1, no. 6 (March 1880), Edited by Junius F. Wells. Vol. 1. Salt Lake City, UT: Junius F. Wells, 1880.
KnoWhy #99 - Did King Benjamin or King Mosiah Have the Gift of Interpretation? (Book of Mormon, 1830 edition; cf. Mosiah 21:28). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #98 - Why did the Lamanites Break Their Treaty with King Limhi? (Mosiah 20:18). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #97 - What Do We Covenant to Do at Baptism? (Mosiah 18:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #96 - Why was Abinadi Scourged with Faggots? (Mosiah 17:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #95 - Why Did Book of Mormon Prophets Speak of Future Events as if They Had Already Happened? (Mosiah 16:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #94 - Why Did Abinadi Stretch Forth His Hand as He Prophesied? (Mosiah 16:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #93 - Why Does Abinadi Use the Phrase “the Bands of Death”? (Mosiah 15:8). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #92 - How is Christ Both the Father and the Son? (Mosiah 15:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #91 - Why Did Abinadi Talk about the Suffering Messiah? (Mosiah 14:4; Isaiah 53:4). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #90 - Did Abinadi Prophesy during Pentecost? (Mosiah 13:5). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #9 - Why Would Lehi Offer Sacrifices Outside of Jerusalem? (1 Nephi 7:22). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #89 - Why Would Noah’s Priests Quiz Abinadi on Isaiah? (Mosiah 12:20–21; cf. Isaiah 52:7). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #88 - Why does the Book of Mormon Mention Wine, Vineyards, and Wine-presses? (Mosiah 11:15). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #87 - How Can Barley in the Book of Mormon Feed Faith? (Mosiah 9:9). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #86 - Why is a Seer Greater than a Prophet? (Mosiah 8:15). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #85 - Why Are Mormon’s Extensive Quotations of Limhi Significant? (Mosiah 7:9). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #84 - Why Were Benjamin and Mosiah Such Beloved and Effective Leaders? (Mosiah 6:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #83 - Why Did King Benjamin Use Poetic Parallels So Extensively? (Mosiah 5:11). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #82 - Why Does King Benjamin Emphasize the Blood of Christ? (Mosiah 4:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #81 - Why Do the Scriptures Compare Hell to an Unquenchable Fire? (Mosiah 2:38). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #80 - Why Did the Nephites Stay in Their Tents During King Benjamin’s Speech? (Mosiah 2:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #8 - Were There Ancient Israelite Women Named Sariah? (1 Nephi 5:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #79 - Why is the Theme of Kingship so Prominent in Benjamin’s Speech? (Mosiah 1:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #78 - Why is “Words of Mormon” at the End of the Small Plates? (Words of Mormon 1:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #77 - Why was Coriantumr’s Record Engraved on a “Large Stone”? (Omni 1:20). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #76 - Why Were Genealogies Important to Book of Mormon Peoples? (Jarom 1:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #75 - Why Are Horses Mentioned in the Book of Mormon? (Enos 1:21). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #74 - Why Do the Authors on the Small Plates Follow a Pattern? (Jacob 7:27). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #73 - Why Did Sherem Die? (Jacob 7:7). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #72 - Was the Book of Mormon used as the First Church Administrative Handbook? (3 Nephi 27:21-22). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #71 - Why Did Zenos Give So Many Details about Raising Good Olives? (Jacob 5:9-10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #70 - What are the Roots of Zenos’s Allegory in the Ancient World? (Jacob 5:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #7 - Did Jerusalem Have Walls Around It? (1 Nephi 4:4). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #69 - Why Do Certain “Treasured Words” Appear So Repeatedly in General Conference Talks (2 Nephi 25:26, 2 Nephi 32:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #68 - Why Do Church Leaders Frequently Testify of the Book of Mormon? (3 Nephi 23:5). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #67 - Is anything known of the prophet Zenos outside of the Book of Mormon? (Jacob 5:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #66 - Why did Jacob Share the Allegory of the Olive Tree? (Jacob 4:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #65 - Why Did Jacob Call His Record the “Plates of Jacob”? (Jacob 3:14). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #64 - What Does the Book of Mormon Say About Polygamy? (Jacob 2:30). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #63 - Why is the Book of Mormon a Classic? (Ether 12:25). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #62 - Why Does Jacob Quote So Much from the Psalms? (Jacob 1:7; cf. Psalm 95:8). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #61 - Why did Nephi End His Sacred Record with His Testimony of the Redeemer? (2 Nephi 33:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #60 - What is it to Speak with the Tongue of Angels? (2 Nephi 32:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #6 - Why Does Nephi Always Go Down to the Wilderness, and Up to Jerusalem? (1 Nephi 3:4). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #59 - What is the Purpose of Baptism in the Book of Mormon? (2 Nephi 31:6-7). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #58 - What is the Doctrine of Christ? (2 Nephi 31:21). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #57 - What Does it Mean to be a White and Delightsome People? (2 Nephi 30:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #56 - Why is There a Need for the Testimony of the Two Nations? (2 Nephi 29:8). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #557 - Why Did the Nephites Preserve Some Items as “National Treasures”? (Mosiah 1:16). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #556 - Why Did Joseph Smith Attempt to Secure the Book of Mormon Copyright in Canada? (Alma 26:3). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #555 - Did Joseph Smith’s Mother Believe He Could Have Written the Book of Mormon? (Alma 32:21). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #554 - Why Did Jacob Include the Case of Sherem? (Jacob 7:14). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #553 - Why Did Jacob Highlight Nephi’s Role as a Protector? (Jacob 1:10). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #552 - How Does the Doctrine of Christ Relate to the Ancient Temple? (2 Nephi 32:4-6). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #551 - Why Did Nephi Say the Devil Leads Sinners by a “Flaxen Cord”? (2 Nephi 26:22). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #550 - Why Does Isaiah Prophesy of the Daughter of Zion? (2 Nephi 13:16-17). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #55 - How Does the Devil Lead Us Astray? (2 Nephi 28:21). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #549 - Why Did Jacob Condemn “Deliberately” Killing? (2 Nephi 9:35). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #548 - Why Did Nephi’s “Fine Steel” Bow Break? (1 Nephi 16:18). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #547 - Why Did Nephi Prophesy of Christopher Columbus? (1 Nephi 13:12). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #546 - What is the Significance of the Great and Spacious Building? (1 Nephi 12:18). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #545 - What Sacrifices did Lehi Offer to God in the Wilderness? (1 Nephi 7:22). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #544 - Why Did Lehi and Jeremiah Find Themselves in a Dark and Dreary Wilderness? (1 Nephi 8:7). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #543 - Why Didn’t Nephi Mention Mary’s Name? (1 Nephi 11:22). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #542 - Why New Testament Words and Phrases Are in the Book of Mormon Part 9: Above All, Were These Words Given by the Gift and Power of God? (2 Nephi 29:8). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #541 - Why Was the Heavenly Book Sealed with Seven Seals? (Revelation 5:1). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #540 - Why New Testament Words and Phrases Are in the Book of Mormon Part 8: Were These Expressions Parts of Joseph Smith's Linguistic Toolbox? (Introduction). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #54 - Who are the "Few" Who were Permitted to See the Plates? (2 Nephi 27:12-13). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #539 - Why Did Samuel Say the Wealth of Some Nephites Would Become “Slippery”? (Helaman 13:31). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #538 - Did a “Magic World View” Influence the Coming Forth of the Book of Mormon? (2 Nephi 27:26/Isaiah 29:14). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #537 - Why New Testament Words and Phrases Are in the Book of Mormon Part 7: How Often Did These Commonalities Come through the Hand of Mormon or Moroni? (Words of Mormon 1:1-2). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #536 - Why Did Benjamin Give Multiple Names for Jesus at the Coronation of his Son Mosiah? (Mosiah 3:8). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #535 - Why New Testament Words and Phrases Are in the Book of Mormon Part 6: Why Do Similar Clusters of Old Testament Texts Appear in Both? (Jacob 4:15-16). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #534 - What Do We Learn About Ministering from the Account of Sherem? (Jacob 7:15). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #533 - Why New Testament Words and Phrases Are in the Book of Mormon Part 5: How Often Were Scriptures on the Plates of Brass the Common Source? (Jacob 1:7, cf. Hebrews 3:8; Psalms 95:8). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #532 - Was Korihor Really an Atheist? (Alma 30:37-38). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #531 - Why Do New Testament Words and Phrases Show Up in the Book of Mormon? Part 4: Revelations to Nephite Prophets as the Source (Part B) (Helaman 10:7; Matthew 16:19). Springville, UT: Book of Mormon Central , 2019.
KnoWhy #530 - Is there evidence for great destruction in the land northward at the death of Christ? (3 Nephi 9:9). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #53 - Why Would a Book be Sealed? (2 Nephi 27:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #529 - Why Do New Testament Words and Phrases Show up in the Book of Mormon? Part 3: Revelations to Nephite Prophets as a Source (Alma 7:9 cf. Matthew 3:2-3). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #528 - Why do New Testament Words and Phrases Show Up in the Book of Mormon? Part 2: The Resurrected Jesus as the Source (3 Nephi 5:12-13). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #527 - Why Must We Beware Wolves in Sheep’s Clothing? (3 Nephi 14:15 cf. Matthew 7:15). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #526 - How Were Jonah and the Brother of Jared Able to Find Comfort? (Ether 3:2). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #525 - Why Do New Testament Words and Phrases Show Up in the Book of Mormon? (2 Nephi 3:12). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #524 - The Miraculous Translation of the Book of Mormon into Japanese (2 Nephi 30:8). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #523 - What Was One of the Main Causes of Warfare in the Book of Mormon? (Alma 2:2). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #522 -Why Does Part of the Long Ending of Mark Show Up in the Book of Mormon? (Mormon 9:24). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #521 - Did the Book of Mormon Witnesses Really See What They Claimed? (3 Nephi 28:15). Springville, UT: Book of Mormon Central , 2019.
KnoWhy #520 - Did Jesus Bleed from Every Pore? (Mosiah 3:7). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #52 - Why Does Nephi use Isaiah 29 as Part of His Own Prophecy? (2 Nephi 26:16; Isaiah 29:4). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #519 - Why Is the Book of Mormon Called an “Abridgment”? (Title Page). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #518 - Why Does the Book of Mormon Warn Against Seeking after Riches? (Jacob 2:18). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #517 - What Does It Mean to Love God with “All Thy Mind”? (Matthew 22:37-38). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #516 - Why Does the Book of Mosiah Refer to the Exodus Narrative? (Mosiah 11:27). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #515 - What Do We Know About the “Anthon Transcript”? (Mosiah 8:12). Springville, UT: Book of Mormon Central , 2019.
KnoWhy #514 - Why Did Martin Harris Consult with Scholars like Charles Anthon? (2 Nephi 27:15). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #513 - Why Did Mormon and Moroni Write in Reformed Egyptian? (Mormon 9:32). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #512 - Is the Book of Mormon Like Other Ancient Metal Documents? (Jacob 4:2). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #511 - What Does the Book of Mormon Teach Us about the Resurrection? (2 Nephi 9:6). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #510 - Why Should Readers Pay Attention to the Book of Mormon’s Editorial Promises? (3 Nephi 18:37). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #51 - Why Does Nephi Quote a Temple Psalm while Commenting on Isaiah? (2 Nephi 25:16). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #509 - How Was the Transfiguration of Jesus and the Three Nephites a Temple-Like Experience? (3 Nephi 28:15). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #508 - Why Did Christ Perform Miracles? (Mosiah 3:5, 9). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #507 - Was Joseph Smith the "Author" of the Book of Mormon? (Title Page). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #506 - Why is the Timing of the Book of Mormon's Translation so "Marvelous"? (2 Nephi 27:26). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #505 - What Makes Mankind an Enemy to God? (Mosiah 3:19). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #504 - What Can We All Learn about Repentance from the Tragic Loss of the 116 Book of Mormon Pages? (Helaman 12:23). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #503 - How Does the “Mosiah-First” Translation Sequence Strengthen Faith? (Words of Mormon 1:5). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #502 - Is the Book of Mormon Like Any Other Nineteenth Century Book?. Springville, UT: Book of Mormon Central, 2019.
KnoWhy #501 - What Does It Mean to Be “Born Again?” (Mosiah 27:25). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #500 - Is the Book of Mormon Musical? (Ether 6:9). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #50 - Why Did Moroni Quote Isaiah 11 to Joseph Smith? (2 Nephi 21:10; Isaiah 11:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #5 - Did Lehi Use the Poetry of the Ancient Bedouin? (1 Nephi 2:9-10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #499 - What Does It Really Mean To Be A Good Person? (Moroni 10:6). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #498 - How Does Prophecy Shape the Book of Mormon’s Content and Structure? (Words of Mormon 1:4). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #497 - Where is the Land of Promise? (2 Nephi 1:5). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #496 - How Can the Book of Mormon Provide Peace and Meaning to Those in Military Service? (Alma 43:47). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #495 - Why Does the Book of Mormon Talk about a “Land of Jerusalem”? (1 Nephi 3:9). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #494 - Why Is the Book of Mormon “Another Testament of Jesus Christ”? (2 Nephi 3:12). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #493 - Why Should Latter-day Saints Beware Fraudulent Artifacts? (2 Nephi 26:23). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #492 - Why Were Lehi and Nephi Guided by Angelic Escorts in Their Visions? (1 Nephi 11:11). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #491 - How Are the Words of the Book of Mormon Like “One That Hath a Familiar Spirit”? (2 Nephi 26:16). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #490 - Does the Book of Mormon Really Have “Bad” Grammar? (Ether 12:27). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #49 - Why is the Lord’s Hand “Stretched Out Still”? (2 Nephi 19:12; Isaiah 9:12). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #489 - Where is the Location of the Hill Cumorah? (Mormon 6:6). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #489 - Where is the Location of the Hill Cumorah? (Mormon 6:6). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #488 - The Simple Miracle That Helped the Whitmers Further the Book of Mormon (Alma 37:6). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #487 - What Role Should Scholarship Play in Studying the Book of Mormon? (2 Nephi 9:29). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #486 - Who Are the Lamanites? (2 Nephi 5:14). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #485 - How Thomas B. Marsh was Led to the Book of Mormon Without Knowing It (2 Nephi 21:12). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #484 - Why Is the Book of Mormon So Focused on Jesus Christ? (2 Nephi 25:26). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #483 - The Miraculous Translation of the Book of Mormon into Ukrainian (2 Nephi 26:13). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #482 - Why Must Christ’s True Church Be Called after His Name? (3 Nephi 27:8). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #481 - Why Is So Little Said about the Timing of Christ’s Temple Ministry? (3 Nephi 10:18). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #480 - Why Is the Book of Mormon’s Historical Authenticity So Important? (Moroni 10:27). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #48 - How Does Nephi use Isaiah to Teach Us to Avoid Pride? (2 Nephi 15:21; Isaiah 5:21). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #479 - How is the Day of Atonement Understood in the Book of Mormon? (2 Nephi 2:10) . Springville, UT: Book of Mormon Central, 2018.
KnoWhy #478 - Why Are Later Jewish Sources Relevant to Texts in the Book of Mormon? (3 Nephi 4:28). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #477 - When Did Mormon Write His Letter Recorded in Moroni 9? (Moroni 9:1). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #476 - Why Does Nephi Begin by Saying “I, Nephi . . .”? (1 Nephi 1:1). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #475 - When Did Lehi Leave Jerusalem? (1 Nephi 10:4). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #474 - Why Are There So Many Similarities between the Dreams of Lehi and Joseph Smith, Sr.? (1 Nephi 8:4). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #473 - Why Did Book of Mormon Prophets Quote Long Passages of Scripture? (1 Nephi 19:22). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #472 - Why Does the Book of Mormon Mention Cimeters? (Mosiah 9:16). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #471 - Why Can Nephi’s Vision Be Called an Apocalypse? (1 Nephi 11:2-3). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #470 - Is There Evidence for Highways in Ancient America? (3 Nephi 6:8). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #47 - How Does Nephi Help Us Understand Isaiah? (2 Nephi 25:4). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #469 - Why Are Lehi’s Visions Like Those of Other Prophets in His Day? (1 Nephi 1:11-12). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #468 - How Does Chiasmus Teach Us to Reverse the Pride Cycle? (Alma 62:48-49). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #467 - Why Does the Book of Mormon Say We Must Worship God with Our Whole Soul? (2 Nephi 25:29). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #466 - Was Lehi Familiar with Zenos’s Allegory of the Olive Tree? (1 Nephi 10:12). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #465 - How Many Others Traveled with Lehi to the Promised Land? (1 Nephi 2:5). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #464 - Who Were the “Elders of the Jews” Mentioned by Zoram? (1 Nephi 4:22). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #463 - How Could Nephi Have Known about Jeremiah’s Imprisonment? (1 Nephi 7:14). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #462 - Why Was It Significant that Nephi Was Made ‘a Ruler and a Teacher’ Over His Brethren? (1 Nephi 2:22). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #461 - Where Is the Narrative Transition in 1 Nephi? (1 Nephi 1:17). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #460 - Why Are People Exhausted by Powerful Spiritual Experiences? . Springville, UT: Book of Mormon Central, 2018.
KnoWhy #46 - What Do Nephi and Isaiah Say about the End Times? (2 Nephi 23:6; Isaiah 13:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #459 - Why Are Lehi’s First Visions So Similar to Much Later Apocalyptic Writings? (1 Nephi 1:8). Springville, UT: Book of Mormon Central , 2018.
KnoWhy #458 - How is the Name Zoram Connected with Pride? (Alma 31:25). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #457 - What Did It Mean for Lehi to be a Visionary Man? (1 Nephi 5:4). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #456 - Is the Path to Eternal Life “Strait” or “Straight"? (1 Nephi 8:20). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #455 - What Does Mary Whitmer Teach Us About Enduring Trials? (2 Nephi 27:14). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #454 - What Do the Kinderhook Plates Reveal About Joseph Smith’s Gift of Translation? (Mosiah 8:12-13) . Springville, UT: Book of Mormon Central, 2018.
KnoWhy #453 - How Are Oliver Cowdery’s Messenger and Advocate Letters to Be Understood and Used? (Mormon 6:6). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #452 - What Was on the Lost 116 Pages?. Springville, UT: Book of Mormon Central, 2018.
KnoWhy #451 - Why Did Some in Lehi’s Time Believe that Jerusalem Could Not Be Destroyed? (1 Nephi 2:13). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #450 - What Can an Ancient Christian Text Tell Us About the Book of Mormon? (Moroni 6:5). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #45 - Did Interactions with “Others” Influence Nephi’s Selections of Isaiah? (2 Nephi 24:1; Isaiah 14:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #449 - What Does the Abish Story Signal About the Resurrection? (Alma 19:29). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #448 - Why Did Nephi Clarify That the Messiah Was the Savior of the World? (1 Nephi 10:4). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #447 - How Can We Be Delivered through the Lord’s Tender Mercies? (1 Nephi 1:20). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #446 - Why Does the Book of Mormon Warn that a Lake of Fire and Brimstone Awaits Sinners in the Afterlife? (2 Nephi 9:16). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #445 - What Is So Good about Nephi’s Name? (1 Nephi 1:1). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #444 - How is the Phrase "Make a Record" an Evidence for the Book of Mormon? (1 Nephi 19:4). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #443 - Why Did Book of Mormon Authors Use Colophons? (1 Nephi 1:3). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #442 - Why Did Nephi Want to Know the Mysteries of God? (1 Nephi 2:16). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #441 - Who Were the “Many Prophets” in Jerusalem During Lehi’s Time? (1 Nephi 1:4). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #440 - Did Prophets Such as Ezekiel Know the Writings of Zenos? (Jacob 5:24). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #44 - What is the Day of the Gentiles? (Isaiah 49:22; 1 Nephi 21:22). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #439 - Why Are Certain Biblical Psalms Used by Book of Mormon Authors? (Jacob 6:6). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #438 - Why Do Biblical Psalms of Lament Show Up in the Book of Mormon? (1 Nephi 8:8). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #437 - How Do the Psalms Quoted in the Book of Mormon Teach about the Temple? (2 Nephi 25:16). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #436 - How the Book of Mormon and the Old Testament Help Us Understand What it Means to be Redeemed (2 Nephi 2:3). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #435 - Did "Others" Influence Book of Mormon Peoples? (Jacob 3:13). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #434 - Why Should Readers Pay Close Attention to the Mulekites? (Omni 1:19). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #433 - How Have LDS Women Shared the Book of Mormon? (Alma 32:23). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #432 - What is the Difference Between "Robbers" and "Thieves" in the Book of Mormon? (Helaman 6:18). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #431 - Where Did the Book of Mormon Happen? (2 Nephi 1:8). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #430 - Why Did Moroni Speak of Pulling Down Pride? (Alma 51:17). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #43 - Why Did Lehi “Suppose” the Existence of Satan? (2 Nephi 24:12; Isaiah 14:12). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #429 - Is There Evidence of Sunken Cities in Ancient America? (3 Nephi 9:7). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #428 - How is the Use of Deuteronomy in the Book of Mormon Evidence for its Authenticity? (1 Nephi 4:34). Springville, UT: Book of Mormon Central , 2018.
KnoWhy #427 - How Are Rod and Sword Connected to the Word of God? (1 Nephi 11:25). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #426 - Why Don't We Know the Names of the Angels in the Book of Mormon? (1 Nephi 3:29). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #425 - What Does Mormon Teach Us about Ministering as Angels? (Moroni 7:29). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #424 - How the Law of Moses Teaches about the Atonement (Alma 34:14). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #423 - Is the Book of Mormon's Depiction of Guerrilla Warfare Realistic? (Helaman 11:25). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #422 - Why the Book of Mormon’s Depiction of a Loving God Fits with the Old Testament (2 Nephi 26:24). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #421 - Why Did Nephi Include the Story of the Broken Bow? (1 Nephi 16:23). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #420 - Were Nephite Prophets Familiar with the Passover Tradition? (Mosiah 13:30). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #42 - Why Do Early Nephite Prophets Speak About The Scattering Of The Jews? (2 Nephi 25:15). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #419 - What the Exodus Teaches Us about the Atonement (Alma 36:28). Springville, UT: Book of Mormon Central , 2018.
KnoWhy #418 - How Lehi Likened the Scriptures to Himself (2 Nephi 3:18). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #417 - Were Joseph Smith’s Translation Instruments Like the Israelite Urim and Thummim? (Alma 37:24). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #416 - How Was Nephi Similar to Joseph of Egypt? (1 Nephi 18:18). Springville, UT: Book of Mormon Central , 2018.
KnoWhy #415 - Why Did Nephite Authors Use Repetitive Resumption? (Alma 19:36). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #414 - How Does the Book of Mormon Use an Ancient Storytelling Technique? (Alma 27:24-25). Springville, UT: Book of Mormon Central , 2018.
KnoWhy #413 - How Can We Know What to Believe about Joseph Smith’s Personal Character? (3 Nephi 8:1). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #412 - How Abraham’s Sacrifice of Isaac Illuminates the Atonement (Jacob 4:5). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #411 - Why Was the Sword of Laban So Important to Nephite Leaders? (Words Of Mormon 1:13). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #410 - What Parts of the Old Testament Were on the Plates of Brass? (1 Nephi 5:10). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #41 - Has the Prophecy of the Lord’s House Established in the Mountains been Fulfilled? (2 Nephi 12:2; Isaiah 2:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #409 - Is There Evidence That Joseph Smith Possessed a Urim and Thummim and Breastplate? (Ether 4:5). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #408 - Are There Any Conditions to the Abrahamic Covenant? (3 Nephi 20:25). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #407 - Are There Other Ancient Records Like the Book of Mormon? (Mormon 8:16). Springville, UT: Book of Mormon Central , 2018.
KnoWhy #406 - How Does the Book of Mormon Use a Hebrew Pun on King Noah's Name? (Mosiah 11:6). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #405 - Why Were the Three Witnesses Shown the Liahona? (Alma 37:38). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #404 - What Does an Ancient Book About Enoch Have to Do With Lehi’s Dream? (1 Nephi 12:16-17). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #403 - Are the Accounts of the Golden Plates Believable? (Testimony of the Eight Witnesses). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #402 - Why Do We Still Have to Cling to the Iron Rod Even Though the Path is Strait? (1 Nephi 8:13-14). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #401 - What Was the Sword of Laban Like? (1 Nephi 4:9). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #400 - Why Do We Have Three Different Accounts of the Creation? (2 Nephi 2:22). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #40 - How Did Nephi Read Isaiah as a Witness of Christ’s Coming? (2 Nephi 17:14; Isaiah 7:14). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #4 - Did Ancient Israelites Write in Egyptian? (1 Nephi 1:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #399 - Is It Possible That a Single Author Wrote the Book of Mormon? (2 Nephi 27:13). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #398 - How a Tangent About Foreordination Helps Explain Repentance (Alma 13:3). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #397 - Why Would God Choose an Uneducated Man to Translate the Book of Mormon? (2 Nephi 27:19). Springville, UT: Book of Mormon Central , 2018.
KnoWhy #396 - How Do the Book of Moses and Book of Mormon Help Us Understand the Endowment? (1 Nephi 11:1). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #395 - Why Is David Whitmer’s Witness of the Book of Mormon So Compelling? (Alma 27:27). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #394 - Did the Nephites Have a “Holiday Season” Like We Do Today? (Mosiah 2:4). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #393 - How Can the Book of Mormon Survivors Give Us Hope? (Mormon 8:3). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #392 - Why Did the Wise Men Give Jesus Gold, Frankincense, and Myrrh? (2 Nephi 2:7). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #391 - Why Are So Few Women Mentioned in the Book of Mormon? (2 Nephi 26:33). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #390 - What Impact Do My Actions Have on Others?(Alma 39:11). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #389 - What Can Stylometry Tell Us about Book of Mormon Authorship? (Jacob 4:4). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #388 - Why Bother Studying the Textual Variants in the Book of Mormon? (Words of Mormon 1:11). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #387 - Why Doesn’t God Punish Us the Moment We Sin? (Mormon 2:15). Springville, UT: Book of Mormon Central Staff, 2017.
KnoWhy #386 - How Did Emma Smith Help Bring Forth the Book of Mormon? (2 Nephi 27:6). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #385 - How Can Sally Conrad’s Witness of the Book of Mormon Strengthen Our Faith? (Alma 37:23). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #384 - How Can We Be Thankful During Times of Hardship? (1 Nephi 2:6-7). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #383 - How Is Prosperity Defined in Nephi’s Small Plates? (Words of Mormon 1:6). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #382 - What Does the Book of Mormon Teach about Families? (Mosiah 25:12). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #381 - How Can We Stop the Cycle of Revenge? (Mosiah 21:11). Springville, UT: Book of Mormon Central Staff, 2017.
KnoWhy #380 - What is the Purpose of Democracy in the Book of Mormon? (Mosiah 29:27). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #38 - What Vision Guides Nephi’s Choice of Isaiah Chapters? (2 Nephi 11:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #379 - How Can We Be Strengthened by Lucy Mack Smith's Testimony of the Book of Mormon? (2 Nephi 27:14). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #378 - What Does the Book of Mormon Say about the Armor of God? (2 Nephi 1:23). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #377 - Why Does the Book of Mormon Use the Phrase “Secret Combinations?” (3 Nephi 7:6). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #376 - What Were the “Other Records” Nephi Saw in Vision? (1 Nephi 13:39). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #375 - Why Did Nephi Connect Isaiah’s Prophecies with Joseph Who Was Sold into Egypt? (2 Nephi 25:17). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #374 - What Can We Learn From Abish’s Member-Missionary Work? (Alma 19:17). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #373 - How Do the Blessings in the Scriptures Apply to Us Today? (Alma 1:29). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #372 - Why is Joy Associated with Temple Work in the Scriptures? (3 Nephi 17:17–18). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #371 - Why Does Nephi State that We Are Saved by Grace “After All We Can Do"? (2 Nephi 25:23). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #370 - Why Did Jesus Quote the Words of Malachi 3-4 in 3 Nephi 24-25? (3 Nephi 25:5-6). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #37 - Who Are the Witnesses of Christ in 2 Nephi? (2 Nephi 11:2-3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #369 - How Do the Covenants in the Scriptures Apply to Me Today? (Mosiah 7:25). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #368 - Why Should We Read the Book of Mormon Daily? (2 Nephi 4:15). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #367 - What Does it Really Mean to be Blessed For Keeping the Commandments? (Mosiah 2:41). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #366 - Why Were the Plates Present During the Translation of the Book of Mormon? (Mosiah 1:6). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #365 - How Can Honest Labor and Self-Reliance Bring Lasting Happiness? (2 Nephi 5:17). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #364 - Why Do We Need Prophets? (3 Nephi 5:1). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #363 - How Can the Old Testament Covenants Help Us Understand the Book of Mormon? (1 Nephi 2:12-13). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #362 - Why Does Zion Flourish in the Wilderness? (1 Nephi 2:2). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #361 - What Does It Really Mean to Have Charity? (Moroni 7:45, 47-48). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #360 - Why Does God Sometimes Send Angels to Help People? (Alma 24:14). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #36 - Why Does An Angel Reveal The Name Of Christ To Jacob? (2 Nephi 10:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #359 - How Important Was It to Moroni that We Pray about the Book of Mormon? (Moroni 10:4-5). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #358 - Does Chiasmus Prove Anything about the Book of Mormon? (2 Nephi 11:4). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #357 - How Was Lehi’s Journey Similar to the Mormon Pioneers’ Trek West? (1 Nephi 2:20). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #356 - How Can Trials of Faith Lead to Spiritual Growth? (Ether 12:6). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #355 - What Can We Learn from 10 of the Best Chiasms in the Book of Mormon? - Part 3. Springville, UT: Book of Mormon Central, 2017.
KnoWhy #354 - How Did Brigham Young Help Take the Book of Mormon to the World? (1 Nephi 5:18). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #353 - How Was Chiasmus Discovered in the Book of Mormon?. Springville, UT: Book of Mormon Central, 2017.
KnoWhy #352 - What Can We Learn from 10 of the Best Chiasms in the Book of Mormon? - Part 2. Springville, UT: Book of Mormon Central, 2017.
KnoWhy #351 - Why Does God Sometimes Allow His Saints to Be Martyred? (Alma 14:11). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #350 - How Does Grace Help Us Overcome Weakness? (Ether 12:27). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #35 - Why does Jacob Declare so Many Woes? (2 Nephi 9:27). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #349 - What Can We Learn from 10 of the Best Chiasms in the Book of Mormon? - Part 1 (2 Nephi 25:26). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #348 - How Do the Bible and Book of Mormon Help Us Understand the Sealing Power? (3 Nephi 25:5-6, Malachi 4:5-6). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #347 - How Do Commandments Bring Us Peace and Happiness? (2 Nephi 5:10). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #346 - Was Chiasmus Known to Ancient American Writers? (Alma 29:4). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #345 - Why Is It Important to Keep Records? (1 Nephi 9:5). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #344 - Why Does Jesus Say that “Ye Must Watch and Pray Always”? (3 Nephi 18:15, 20-21). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #343 - Can Chiasmus Survive Translation? (Mosiah 5:11-12). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #342 - Where Does the Name Nauvoo Come From? (3 Nephi 20:40, Isaiah 52:7). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #341 - What Can We Learn From The Savior’s First Words At Bountiful? (3 Nephi 11:10-11). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #340 - How Did Biblical And Ancient Near Eastern Authors Use Chiasmus? (Alma 34:9). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #34 - Why Does Jacob Choose a “Monster” as a Symbol for Death and Hell? (2 Nephi 9:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #339 - What Did The Book Of Mormon Teach The Early Saints About Enduring Persecution? (2 Nephi 26:8). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #338 - How Does the Gospel Bring Us Unto Christ? (3 Nephi 27:20). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #337 - What Counts as Chiasmus? (1 Nephi 19:7). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #336 - Who Was Zelph? (Helaman 6:6). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #335 - What Does It Mean to Be Perfect? (3 Nephi 12:48). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #334 - How Much Could Joseph Smith Have Known about Chiasmus in 1829? (1 Nephi 3:19). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #333 - How Does the Book of Mormon Prepare Missionaries to Sacrifice, Serve, and Preach? (Alma 4:20). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #332 - Why Did Helaman Want His Sons To Remember To Build Upon The Rock? (Helaman 5:12). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #331 - What If Martin Harris Didn’t Lose All Of The 116 Pages? (Words of Mormon 1:18-Mosiah 1:1). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #330 - What Did The Book Of Mormon Teach Early Church Leaders About The Order And Offices Of The Priesthood? (Alma 13:8). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #33 - When Does the Book of Mormon First Talk about the Plan of Salvation? (2 Nephi 9:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #329 - Why Can Wickedness Never Bring Happiness? (Alma 41:10). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #328 - What Does Archaeology Reveal About Warfare During Early Nephite Times? (Jarom 1:7-8). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #327 - How Can People Today Avoid Being Destroyed Like The Nephites Were? (Helaman 13:5-6). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #326 - What Does Alma Say About Avoiding Sexual Sin? (Alma 39:9). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #325 - Why Did Lehi Quote From A Psalm Of Repentance In His Dream? (1 Nephi 8:8). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #324 - Why Is It Good To Seek Both Spiritual And Secular Learning? (1 Nephi 1:1). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #322 - Why You Should Care About The Nephite Weights And Measures System (Alma 11:7). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #321 - How Does The Book Of Mormon Help Explain The Origins Of The Word Of Wisdom? (Alma 55:16). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #320 - Why Did the Nephites Practice Baptism? (Mosiah 18:8-10). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #32 - Did Jacob Refer to Ancient Israelite Autumn Festivals? (2 Nephi 6:4). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #319 - Why Did Lehi Divide His People Into Seven Tribes? (Jacob 1:13). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #318 - What Did The Early Saints Learn About The Second Coming From The Book Of Mormon? (3 Nephi 29:2). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #317 - Why Would Mankind “Unavoidably Perish” Without The Atonement Of Jesus Christ? (Alma 34:9-10). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #316 - Why Did Nephi Say Serpents Could Fly? (1 Nephi 17:41). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #315 - What Does The Book Of Mormon Teach About Life After Death? (Alma 40:11). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #314 - How Did King Benjamin Teach His People To Trust God More? (Mosiah 4:9). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #313 - Why Did Zenos Quote From Psalm 46 In His Prophecy Of Christ’s Death? (1 Nephi 19:11). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #312 - Why Are There So Many Different Names For The Plan Of Salvation? (Alma 42:5, 8, 13, 15). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #311 - How Can One Overcome The Natural Man? (Mosiah 3:19). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #310 - Why Did Abinadi Use A Disguise?. Springville, UT: Book of Mormon Central, 2017.
KnoWhy #31 - Did Ancient Israelites Build Temples Outside of Jerusalem? (2 Nephi 5:16). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #309 - What Does The Book Of Mormon Teach About The Temple? (2 Nephi 5:16). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #308 - How Are Acts Of Service Related To Wisdom? (Mosiah 2:17). Springville, UT: Book of Mormon Central Staff, 2017.
KnoWhy #307 - Why Did King Benjamin Say That His People Would Be Sons And Daughters At God’s Right Hand? (Mosiah 5:7). Springville, UT: Book of Mormon Central Staff, 2017.
KnoWhy #306 - How Can One “Feast Upon The Words Of Christ”? (2 Nephi 32:3). Springville, UT: Book of Mormon Central Staff, 2017.
KnoWhy #305 - Why Does The Lord Require People To Live The Laws Of Tithing And Fasting? (3 Nephi 24:10). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #304 - Why Did Nephi Say An Angel Had Revealed The Name Jesus Christ? (2 Nephi 25:19). Springville, UT: Book of Mormon Central Staff, 2017.
KnoWhy #303 - Why is the Sabbath Day Needed? (Mosiah 18:25). Springville, UT: Book of Mormon Central Staff, 2017.
KnoWhy #302 - How Can The Book Of Mormon Strengthen Marriages And Families? (Jacob 3:7). Springville, UT: Book of Mormon Central Staff, 2017.
KnoWhy #301 - How Did King Benjamin’s Speech Lead To Nephite Democracy? (Mosiah 29:32). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #300 - How Does The Book Of Mormon Help Date Christ’s Death? (Helaman 14:20). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #30 - Was Nephi’s Psalm Really a Psalm? (2 Nephi 4:16-17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #3 - Are There Mistakes in the Book of Mormon? (Book of Mormon Title Page, 1830 Edition). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #299 - How Did The Book Of Mormon Help The Early Saints Understand Spiritual Gifts? (Moroni 10:8). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #298 - Why Must One Pray Always To Endure To The End? (2 Nephi 32:8-9). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #297 - How Can the Book of Mormon Help Saints Live the Law of Consecration? (Mosiah 4:19). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #296 - Why Are Ordinances So Important? (Alma 13:16). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #295 - Why Did Alma Ask About Having God’s Image Engraven Upon One’s Countenance? (Alma 5:19). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #294 - How Did President Gordon B. Hinckley Emphasize the Importance of the Book of Mormon? (2 Nephi 2:8). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #293 - What Unique Doctrines Did the Lord Reveal through the Book of Mormon? (2 Nephi 3:11). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #292 - Why Did Nephi Say That People Had to Learn Things Line Upon Line? (2 Nephi 28:30). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #291 - How Did Martin Harris Help Bring Forth the Book of Mormon? (2 Nephi 27:15). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #290 - Where Did Joseph Smith Get His Ideas about the Physical and Spiritual Gathering of Israel? (2 Nephi 21:11; Isaiah 11:11). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #29 - Should 2 Nephi Chapters 1–4:12 Be Called the “Testament of Lehi”? (2 Nephi 3:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #289 - What Does The Book Of Mormon Teach About The Priesthood? (Mosiah 23:17). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #288 - What Role Does The Book Of Mormon Play In Missionary Work? (2 Nephi 30:3). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #287 - Why Did Lehi Teach About the “Two Ways”? (2 Nephi 2:27). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #286 - Have The Valley Of Lemuel And The River Laman Been Found? (1 Nephi 2:6). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #285 - Where Did Joseph Smith Get His Teachings On The Family? (3 Nephi 18:21). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #284 - What Does The Book Of Mormon Teach About Prophets? (Helaman 13:4). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #283 - Why Did Mormon Emphasize The Zoramites’ Costly Apparel? (Alma 31:28). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #282 - Why Did The Lord Quote The Book Of Mormon When Reestablishing The Church? (3 Nephi 11:24). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #281 - Why Is The Book Of Mormon So Important To The Restoration? (Mormon 9:36). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #280 - Why Hasn’t Lehi’s DNA Been Found? (Introduction, 2013 edition of the Book of Mormon). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #28 - What Are The Origins Of Lehi's Understanding Of The Fall? (2 Nephi 2:25). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #279 - Why Did Joseph and Oliver Seek Authority to Baptize? (3 Nephi 11:24-25). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #278 - Why Did Nephi Say That All Are Alike Unto God? (2 Nephi 26:33). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #277 - Why Does Jacob Describe God as a Divine Warrior? (2 Nephi 6:17). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #276 - Where Does the Book of Mormon Declare the First Principles and Ordinances of the Gospel? (3 Nephi 27:20). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #275 - How Are Atonement, Resurrection, Judgment, and Redemption Interconnected? (Mosiah 3:17). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #274 - Why were the People of Ammon Exempted from Military Duty? (Alma 27:24). Salt Lake City: Book of Mormon Central, 2017.
KnoWhy #273 - Why Did the Book of Mormon Come Forth as a Miracle? (2 Nephi 27:23). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #272 - Where Can You Best Learn about God’s Plan of Salvation? (Alma 24:14). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #271 - Why Did Nephi Use Chiasmus To Testify Of Christ? (2 Nephi 11:3). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #270 - How Important was Oliver Cowdery in Bringing Forth the Book of Mormon? (2 Nephi 27:9). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #27 - Was the Requirement of a “Broken Heart” Known Before the Time of Christ? (2 Nephi 2:7). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #269 - Why Did Lehi Teach that the Fall was Necessary? (2 Nephi 2:22-25). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #268 - Why Is Lehi Depicted as Similar to Moses? (2 Nephi 3:9-10). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #267 - Why Were Three Key Witnesses Chosen To Testify Of The Book Of Mormon? (Ether 5:4). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #266 - How Are the Book of Mormon’s Teaching about the Godhead Unique? (3 Nephi 11:27). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #265 - How Did Enos Liken the Scriptures to His Own Life? (Enos 1:27). Salt Lake City: Book of Mormon Central, 2017.
KnoWhy #264 - Why Are there Multiple Accounts of Joseph Smith and Alma’s Visions? (Alma 36:6-7). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #263 - Why Did Nephi Believe the Lord Would Prepare a Way? (1 Nephi 3:7). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #262 - Why Did Nephi Work So Hard to Preserve the Wisdom He Had Received? (1 Nephi 6:5-6). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #261 - Where Did Joseph Smith Get His Doctrinal Ideas About Christ? (Mosiah 4:7). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #260 - Acquiring Spiritual Knowledge: Act in Faith (1 Nephi 2:16). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #26 - Did Lehi Quote Shakespeare? (2 Nephi 1:14). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #259 - Has the Location of Nephi’s Bountiful Been Discovered? (1 Nephi 17:5). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #258 - Why Does the Lord Speak to Men “According to Their Language”? (2 Nephi 31:3). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #257 - Why Doctrinal Mastery? (3 Nephi 11:39). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #256 - Was Nephi’s Slaying of Laban Legal? (1 Nephi 4:18). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #255 - How Does the Book of Mormon Help Date the First Christmas? (3 Nephi 1:13). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #254 - How Will God Manifest the Truth of the Book of Mormon? (Moroni 10:4). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #253 - Why Did Moroni Include Mormon’s Condemnation of Infant Baptism? (Moroni 8:12). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #252 - Why Should People Study the Same Scriptures Over and Over Again? (Moroni 7:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #251 - Why Was Singing Hymns a Part of Nephite Worship Services? (Moroni 6:9). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #250 - Where did Moroni Get the Sacramental Prayers From? (Moroni 4:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #25 - Whom Did Nephi Quote in 1 Nephi 22? (1 Nephi 22:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #249 - Why Did Moroni Keep Writing? (Moroni 2:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #248 - How Could Shiz Move and Breathe After Being Beheaded? (Ether 15:31). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #247 - Why Do the Prophets Speak of Multiple Jerusalems? (Ether 13:3-6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #246 - Why Must a Trial of Faith Precede a Witness of Truth? (Ether 12:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #245 - Why Does the Book of Mormon Include the Rise and Fall of Two Nations? (Ether 11:20-21). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #244 - Why Did Riplakish Construct a Beautiful Throne? (Ether 10:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #243 - Why Did Snakes Infest Jaredite Lands During a Famine? (Ether 9:30). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #242 - Why Did Moroni Comment So Much Throughout Ether? (Ether 8:20). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #241 - Why is The Book of Ether an Epic? (Ether 7:9). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #240 - Where did the Brother of Jared Get the Idea of Shining Stones? (Ether 6:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #24 - Who is the Servant Spoken of in Isaiah 49 and 1 Nephi 21? (1 Nephi 21:3; Isaiah 49:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #239 - Why Do So Many of Mormon’s Teachings Appear in Ether 4 and 5? (Ether 4:19). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #238 - Why Should We Take the Time to Give Thanks to God? (Mosiah 24:22). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #237 - Why Did Moroni Use Temple Imagery While Telling the Brother of Jared Story? (Ether 3:20). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #236 - Where Does the Word “Deseret” Come From? (Ether 2:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #235 - Why Does the Book of Ether Begin with Such a Long Genealogy? (Ether 1:16). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #234 - Why Did Moroni Conclude His Father’s Record with 22 Commands? (Mormon 9:27). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #233 - Why Did Moroni Write So Many Farewells? (Mormon 8:1). Book of Mormon Central, 2016.
KnoWhy #232 - How Did Mormon React to Seeing His People Slain? (Mormon 6:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #231 - How Could So Many People Have Died at the Battle of Cumorah? (Mormon 6:14). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #230 - What Was Mormon’s Purpose in Writing the Book of Mormon? (Mormon 5:14). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #23 - How Might Isaiah 48–49 be “Likened” to Lehi’s Family? (1 Nephi 19:23). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #229 - Why did the Lamanites Sacrifice Women and Children to Idols? (Mormon 4:14). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #228 - Why is the 10-Year Peace Treaty Important? (Mormon 3:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #227 - Why Did Mormon Write So Little about His Own Time Period? (Mormon 2:18). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #226 - What Do We Know about Mormon’s Upbringing? (Mormon 1:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #225 - Why Did the Peace Last So Long in 4 Nephi? (4 Nephi 1:16). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #224 - Why Did Mormon End Third Nephi with Such Serious Woes? (3 Nephi 29:5). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #223 - Why Was the 3 Nephites’ Wish Helpful for Mormon and Moroni (3 Nephi 28:7). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #223 - What Did Alma Reveal About The Savior’s Mission? (Alma 7:11-13). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #222 - Why Is 3 Nephi Sometimes Called the “Fifth Gospel”? (3 Nephi 27:21). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #221 - Why Must We Do What Jesus Did? (3 Nephi 27:22). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #220 - Why Are Children So Prominent in 3 Nephi? (3 Nephi 26:14). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #22 - What Kind of Ore did Nephi Use to Make the Plates? (1 Nephi 19:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #219 - Why Will God Turn the Hearts of the Fathers to the Children? (3 Nephi 25:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #218 - Why Did Jesus Give the Nephites Malachi’s Prophecies? (3 Nephi 24:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #217 - Why Would Jesus Call Isaiah’s Words Great? (3 Nephi 23:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #216 - Why Did Jesus Quote all of Isaiah 54? (3 Nephi 22:5; Isaiah 54:5). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #215 - Who is the Servant Spoken of by Christ? (3 Nephi 21:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #214 - Why Did Jesus Mix Together Micah and Isaiah? (3 Nephi 20:25). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #213 - Why Is 3 Nephi Important for Understanding the Godhead? (3 Nephi 19:23, cf. v. 29). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #212 - Why Did Jesus Allude to the Priestly Blessing in Numbers 6? (3 Nephi 19:25). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #211 - Why Did the Savior Emphasize His Risen Body in the Nephite Sacrament? (3 Nephi 18:7). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #210 - Why has 3 Nephi been Called the Crown Jewel of the Book of Mormon? (3 Nephi 17:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #21 - Did Ancient People Sail the Seas? (1 Nephi 18:8). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #209 - Why Did Jesus Minister to the People One by One? (3 Nephi 17:21). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #208 - Why is the Sermon at the Temple Echoed throughout the Rest of 3 Nephi? (3 Nephi 16:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #207 - Why Did Jesus Say That There Were “Other Sheep” Who Would Hear His Voice? (3 Nephi 15:21; cf. John 10:16). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #206 - What Makes 3 Nephi the Holy of Holies of the Book of Mormon? (3 Nephi 14:13–14; Matthew 7:13–14). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #205 - Why Did Jesus Say that Some Well-Intended People Will Be Told to Depart? (3 Nephi 14:21; Matthew 7:21). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #204 - Why Is the Lord’s Prayer Different in 3 Nephi? (3 Nephi 13:9; Matthew 6:9; cf. Luke 11:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #203 - Why Did Jesus Deliver a Version of the Sermon on the Mount at the Temple in Bountiful? (3 Nephi 12:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #202 - Why Did the People Fall Down at the Feet of Jesus? (3 Nephi 11:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #201 - Why has 3 Nephi been called “the focal point, the supreme moment” in the Book of Mormon? (3 Nephi 11:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #200 - Why Did Jesus Christ Compare Himself to a Hen? (3 Nephi 10:4). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #20 - Why Would Nephi Call the Ocean “Irreantum”? (1 Nephi 17:5). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #2 - An Apostle's Witness (2 Nephi 33:11). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #199 - Is there Precedent for General Conference in the Book of Mormon? (3 Nephi 11:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #198 - Why Did Jesus Tell All People to Sacrifice a Broken Heart and a Contrite Spirit? (3 Nephi 9:19-20). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #197 - What Caused the Darkness and Destruction in the 34th Year? (3 Nephi 8:20). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #196 - How Was Nephi, son of Nephi, Similar to John the Baptist? (3 Nephi 7:23-24). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #195 - Why did the “Pride Cycle” Destroy the Nephite Nation? (3 Nephi 6:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #194 - Why Did Mormon Introduce Himself in 3 Nephi 5? (3 Nephi 5:12). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #193 - Why Did Moroni Deliver the Plates on September 22? (Joseph Smith-History 1:59). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #192 - Why Did the People Cut Down the Tree after Hanging Zemnarihah? (3 Nephi 4:28). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #191 - Why Did the Gadianton Robbers Wear a Lamb Skin? (3 Nephi 4:7). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #190 - Why was Giddianhi So Polite? (3 Nephi 3:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #19 - Who Called the Burial Place of Ishmael "Nahom"? (1 Nephi 16:34). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #189 - Why Were Many Nephites So Quick to Disbelieve the Signs of Christ’s Coming? (3 Nephi 2:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #188 - How was There a Night Without Darkness? (3 Nephi 1:15). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #187 - Why Does Mormon State that Angels Did Appear unto Wise Men? (Helaman 16:14). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #186 - Why Did Samuel Say the Lord “Hated” the Lamanites? (Helaman 15:4). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #185 - Why did Samuel Rely So Heavily on the Words of Past Prophets? (Helaman 14:12). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #184 - Why Did Samuel Give Such Chronologically Precise Prophecies? (Helaman 13:5). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #183 - Why Did Mormon Say the Children of Men are Less than the Dust of the Earth? (Helaman 12:7). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #182 - How Did Nephi Use the Power to Seal on Earth and in Heaven? (Helaman 11:4). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #181 - Why is There Temple Imagery in Helaman 10? (Helaman 10:8). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #180 - Why Was Seantum Convicted Without Any Witnesses? (Helaman 9:35-36). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #18 - What Are The “Fiery Darts Of The Adversary” Spoken Of By Nephi? (1 Nephi 15:24). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #179 - Why Did Nephi Appeal to So Many Earlier Testimonies of Christ? (Helaman 8:22). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #178 - Why Did Nephi Prophesy Near “the Highway Which Led to the Chief Market”? (Helaman 7:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #177 - Why was Chiasmus Used in Nephite Recordkeeping? (Helaman 6:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #176 - Why Did Helaman Compare Christ to a Rock? (Helaman 5:12). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #175 - How Did the Nephites Become Weak in Such a Short Time? (Helaman 4:25). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #174 - When Did Cement Become Common in Ancient America? (Helaman 3:7). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #173 - Why was Helaman’s Servant Justified in Killing Kishkumen? (Helaman 2:9). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #172 - How Was a Void in Leadership Dangerous for the Nephites? (Helaman 1:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #171 - Why Did Mormon Mention Hagoth? (Alma 63:5). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #170 - Why Was Teancum Captured and Killed? (Alma 62:36). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #17 - How Did God Call His Prophets in Ancient Times? (1 Nephi 15:8). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #169 - Why Did Moroni Refer to Vessel Impurity in Condemning the Central Government? (Alma 60:23). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #168 - Why Was Moroni’s Correspondence with Pahoran Significant? (Alma 59:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #167 - How Did Helaman’s Army Maintain Faith While Being Cut Off from Provisions? (Alma 58:37). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #166 - Why Is the Presence of Chiasmus in the Book of Mormon Significant? (Mosiah 5:10-12). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #165 - Why Did the Stripling Warriors Perform Their Duties “With Exactness”? (Alma 57:21). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #164 - How Realistic are Nephite Battle Strategies? (Alma 56:30). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #163 - Why Did Moroni Change His Mind about Exchanging Prisoners with Ammoron? (Alma 55:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #162 - Why was Ammoron Determined to Avenge the Blood of His Brother? (Alma 54:16). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #161 - How Old Were the Stripling Warriors? (Alma 53:20). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #160 - Why Did Teancum Slay Amalickiah On New Year’s Eve? (Alma 51:37). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #16 - Are There Really Only Two Churches? (1 Nephi 14:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #159 - Why Would Pahoran Not Allow the Law to Be Amended? (Alma 51:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #158 - What Was the Nature of Nephite Fortifications? (Alma 50:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #157 - Why Are There So Many War Chapters in the Book of Mormon? (Alma 49:9). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #156 - How Did Democracy Help the Nephites Withstand Their Enemies? (Alma 48:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #155 - Why Did Mormon See Captain Moroni as a Hero? (Alma 48:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #154 - Why Did Moroni Quote the Patriarch Jacob about a Piece of Joseph’s Coat? (Alma 46:24). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #153 - How Did Seeking a King Get in the Way of Sustaining a Prophet? (Alma 45:23). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #152 - Why Would Zerahemnah Not Swear an Oath to Moroni? (Alma 44:8). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #151 - Why was Moroni’s Young Age an Advantage? (Alma 43:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #150 - Why Does Alma Mention “the Plan” Ten Times in His Words to Corianton? (Alma 42:13). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #15 - Were Plain and Precious Doctrines Lost? (1 Nephi 13:26). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #149 - Why and How Did Alma Explain the Meaning of the Word “Restoration”? (Alma 41:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #148 - Why Was Corianton So Concerned About The Resurrection? (Alma 40:9). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #147 - Why Was Corianton’s Sin So Serious? (Alma 39:5). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #146 - Did Alma Counsel His Sons During the Passover? (Alma 38:5). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #145 - Why Was a Stone Used as an Aid in Translating the Book of Mormon? (Alma 37:23). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #144 - Why was Alma Converted? (Alma 36:21). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #143 - Why Was The Zoramite Defection So Disastrous? (Alma 35:11). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #142 - Why Must There be an Infinite and Eternal Sacrifice? (Alma 34:12). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #141 - What Were the Nephite Articles of Faith? (Alma 33:22). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #140 - Why Did Alma Use Creation Imagery in His Sermon on Faith? (Alma 32:40). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #14 - What was the Great and Terrible Gulf in Lehi’s Dream? (1 Nephi 12:18). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #139 - Why Did Alma Repeat the Lord’s Name Ten Times While in Prayer? (Alma 31:26). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #138 - Why Was Korihor Cursed with Speechlessness? (Alma 30:5). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #137 - Why Was Alma’s Wish Sinful? (Alma 29:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #136 - Why Did Alma Wish to Speak “with the Trump of God”? (Alma 29:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #135 - Why Did Fasting and Prayer Accompany Nephite Mourning? (Alma 28:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #134 - Why Was Jershon Called a Land of Inheritance? (Alma 27:22). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #133 - Why Did Ammon Borrow So Much from Tradition in Alma 26? (Alma 26:8; cf. Psalm 106:47; Nehemiah 9:5; Daniel 2:20). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #132 - What is the Symbolism of the Stained Swords of the Anti-Nephi-Lehies? (Alma 24:12). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #131 - Why Did Converted Lamanites Call Themselves Anti-Nephi-Lehies? (Alma 23:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #130 - Why Did Mormon Give So Many Details About Geography? (Alma 22:32). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #13 - What does the Virgin Mary Have To Do With the Tree of Life? (1 Nephi 11:18). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #129 - Why Did Mormon Include Flashbacks in His Narrative? (Alma 21:13). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #128 - What Did it Mean to be “King Over All the Land”? (Alma 20:8). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #127 - Why Was Abish Mentioned by Name? (Alma 19:16). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #126 - What is the Nature and Use of Chariots in the Book of Mormon? (Alma 18:9). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #125 - Why Did the Servants Present Lamoni with the Arms of His Enemies? (Alma 17:39). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #124 - Why Did Alma and Amulek Preach in Synagogues? (Alma 16:13). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #123 - Why was the City of Ammonihah Destroyed and Left Desolate? (Alma 16:9-11). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #122 - Why Did the People of Sidom Go to the Altar for Deliverance? (Alma 15:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #121 - What Kind of Earthquake Caused the Prison Walls to Fall? (Alma 14:29). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #120 - Why Did Alma Talk about Melchizedek? (Alma 13:14). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #12 - Did Pre-Christian Prophets Know About Christ? (1 Nephi 10:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #119 - Why Did Alma Teach His Opponents about the Temple? (Alma 12:30). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #118 - Why Would Zeezrom Attempt to Bribe Amulek? (Alma 11:22). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #117 - Why is Amulek’s Household Significant? (Alma 10:7). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #116 - What does it Mean to “Prosper in the Land”? (Alma 9:13). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #115 - Why Did Alma Bless and Thank God After Eating? (Alma 8:22). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #114 - Why Does Alma Mention Three Kinds of Paths in One Verse? (Alma 7:19). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #113 - Why Did Alma Need to “Establish the Order of the Church” in Zarahemla Again? (Alma 6:4). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #112 - Why Did Alma Ask Church Members Fifty Probing Questions? (Alma 5:14-15). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #111 - Why Did Alma Add “Chains of Hell” to Abinadi’s Phrase “Bands of Death”? (Alma 5:9). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #110 - Why Did Book of Mormon Prophets Discourage Nephite-Lamanite Intermarriage? (Alma 3:8). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #11 - Why Did Nephi Write about Politics on the Plates Meant for Spiritual Things? (1 Nephi 9:4). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #109 - How were the Amlicites and Amalekites Related? (Alma 2:11). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #108 - Why did Nehor Suffer an “Ignominious” Death? (Alma 1:15). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #107 - How Were Judges Elected in the Book of Mormon? (Mosiah 29:39). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #106 - What do the Jaredites Have to Do with the Reign of the Judges? (Mosiah 28:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #105 - Why did the Angel Speak to Alma with a Voice of Thunder? (Mosiah 27:11). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #104 - How was Mosiah a Type of Christ? (Mosiah 26:12). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #103 - Has an Ancient Artifact Relating to the Book of Mormon Been Found (Mosiah 25:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #102 - How Does the Lord Make Our Burdens Light? (Mosiah 24:15). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #101 - Why does the Book of Mosiah Talk So Much About Priesthood Authority? (Mosiah 23:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #100 - Why Did King Limhi Think Gideon’s Escape Plan Would Work? (Mosiah 22:6). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #10 - What Fruit is White? (1 Nephi 8:11). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #1 - What Does It Mean To Be A Martyr? (Ether 12:37, 39). Springville, UT: Book of Mormon Central, 2016.
"Because There Was No Darkness" - The Birth of Christ: A Book of Mormon Perspective. Springville, UT: Book of Mormon Central, 2016.
The Zoramites and Costly Apparel: Symbolism and Irony." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 1 (2013): 40-53.
"The Zoramite Separation: A Sociological Perspective." Journal of Book of Mormon Studies 14, no. 1 (2005): 75-85, 129-130.
"Zion Building: Writing about It and Doing It." FARMS Review of Books 9, no. 2 (1997): 74-84.
""Zion" and "Jerusalem" as Lady Wisdom in Moses 7 and Nephi's Tree of Life Vision." Interpreter: A Journal of Mormon Scripture 12 (2014): 281-323.
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"You've Seen One Elohim, You've Seen Them All? A Critique of Mormonism's Use of Psalm 82." The FARMS Review 19, no. 1 (2007): 221-266.
"Yet More Abuse of B. H. Roberts." FARMS Review of Books 9, no. 1 (1997): 69-86.
""Ye Shall Have Joy with Me": The Olive Tree, the Lord, and His Servants." Religious Educator: Perspectives on the Restored Gospel 7, no. 1 (2006): 35-51.
"“Ye Really Are Gods”: A Response to Michael Heiser concerning the LDS Use of Psalm 82 and the Gospel of John." The FARMS Review 19, no. 1 (2007): 267-313.
""Ye Are No More Strangers and Foreigners": Theological and Economic Perspectives on the LDS Church and Immigration." BYU Studies Quarterly 57, no. 1 (2018): 65-103.
"The Wrong Place for Lehi's Trail and the Valley of Lemuel." The FARMS Review 17, no. 2 (2005): 197-215.
"Writing History Must Not Be an Act of “Magic”." FARMS Review of Books 12, no. 2 (2000): 395-414.
"Worthy of Another Look: The Historicity of the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 21, no. 2 (2012): 66-72.
"Worthy of Another Look: The Great Isaiah Scroll and the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 20, no. 2 (2011): 78-80.
"Worthy of Another Look: Reusages of the Words of Christ." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 1 (2013): 62-72.
"Worthy of Another Look: John Gilbert’s 1892 Account of the 1830 Printing of the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 21, no. 2 (2012): 58-72.
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"Worthy of Another Look: Classics from the Past: The Book of Mormon: A Minimal Statement." Journal of the Book of Mormon and Other Restoration Scripture 19, no. 1 (2010): 78-80.
""Worthy of Another Look: Book of Mormon Students Meet: Interesting Convention Held in Provo Saturday and Sunday." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 2 (2013): 108-110.
Worlds without Number: The Astronomy of Enoch, Abraham, and Moses." BYU Studies Quarterly 8, no. 3 (1968): 225-269.
"Working out Salvation History in the Book of Mormon Politeia with Fear and Trembling." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2020): 1-20.
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"“Words words words”: Hugh Nibley on the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 19, no. 2 (2010): 4-21.
"The Words of Gad the Seer: An Apparently Ancient Text With Intriguing Origins and Content." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 54 (2022): 147-176.
"A Word to Our Anti-Mormon Friends." FARMS Review of Books 12, no. 1 (2000): 335-353.
"Word Pairs and Distinctive Combinations in the Book of Mormon." Journal of Book of Mormon Studies 12, no. 2 (2003): 32-41, 112-113.
"The Word of the Lord as a Metonym for Christ." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 49 (2021): 137-166.
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"The Word Made Flesh: Teaching the Gospel Concretely." Religious Educator 18, no. 1 (2017): 48-61.
"The Word Is Powerful." FARMS Review of Books 8, no. 2 (1996): 25-31.
"The Word Baptize in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 29 (2018): 65-90.
"The Word and the Seed: The Theological Use of Biblical Creation in Alma 32." Journal of Book of Mormon Studies 23 (2014): 1-21.
"Women, the Book of Mormon, and the Law of Moses." Studia Antiqua 3, no. 2 (2003): 125-171.
"Women in the Book of Mormon: Inclusion, Exclusion, and Interpretation." Journal of Book of Mormon Studies 11, no. 1 (2002): 66-79, 111-114.
"Women and the Priesthood in the Contemporary Church." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 43 (2021): 319-346.
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"Witnesses -- Those Who Assist to Bring Forth This Work." Religious Educator 11, no. 2 (2010): 30-35.
"Witness of the Covenant." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 58 (2023): 127-166.
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"Withstanding Satan's Siege through Christ's Iron Rod: The Vision of Tree of Life in Context of Ancient Siege Warfare." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 58 (2023): 1-18.
""With What Measure"?" The FARMS Review 21, no. 2 (2009): 153-167.
"“With the Tongue of Angels”: Angelic Speech as a Form of Deification." Interpreter: A Journal of Mormon Scripture 21 (2016): 303-323.
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"With Real Intent: A Priceless Gem." Journal of Book of Mormon Studies 12, no. 1 (2003): 100-104, 120.
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"Who Was Not the Pharaoh of the Exodus." FARMS Review of Books 9, no. 1 (1997): 43-50.
"Who Uses the Word Resurrection in the Book of Mormon and How Is It Used?" Journal of the Book of Mormon and Other Restoration Scripture 21, no. 2 (2012): 30-39.
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""Wherefore, Ye Are Free": How the Plan of Salvation Ensures Perfect Agency and Accountability." Religious Educator: Perspectives on the Restored Gospel 16, no. 1 (2015): 60-75.
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"Where Did the Names Mahaway and Mahujah Come From? A Response to Colby Townsend’s “Returning to the Sources,” Part 2 of 2." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 40 (2020): 181-242.
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"When Hypotheses Collide: Responding to Lyon and Minson’s "When Pages Collide"." Interpreter: A Journal of Mormon Scripture 5 (2013): 105-119.
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""What Thank They the Jews"? (2 Nephi 29:4): A Note on the Name "Judah" and Antisemitism." Interpreter: A Journal of Mormon Scripture 12 (2014): 111-125.
"What’s in a Word? The Language of the Scriptures." Journal of Book of Mormon Studies 12, no. 2 (2003): 93-95, 118.
"What’s in a Word? “Tender and Chaste and Delicate” Feelings Are Pleasing to the Lord." Journal of Book of Mormon Studies 11, no. 1 (2002): 94-97.
"What’s in a Word? Pairs and Merisms in 3 Nephi." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 152-157, 174.
"What’s in a Word? Etymology!" Journal of Book of Mormon Studies 12, no. 1 (2003): 105-107, 120.
"What’s in a Word?" Journal of Book of Mormon Studies 10, no. 1 (2001): 70-71, 80.
"What’s in a Word?" Journal of Book of Mormon Studies 10, no. 2 (2001): 62-65.
"What’s in a Name? The Name Cumorah." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 158-160, 174-175.
"What’s in a Name?: The Growing Focus on Jesus Christ (by Name) since 2000 in General Conference Talks." BYU Studies 62, no. 4 (2023): 141-153.
"What’s in a Name? Playing in the Onomastic Sandbox." Interpreter: A Journal of Mormon Scripture 29 (2018): 251-272.
"What’s in a Name? Nephi." Journal of Book of Mormon Studies 9, no. 2 (2000): 64-65, 83.
"What’s in a Name? Irreantum." Journal of Book of Mormon Studies 11, no. 1 (2002): 90-93, 114-115.
"What’s in a Name? Alma as a Hebrew Name." Journal of Book of Mormon Studies 7, no. 1 (1998): 72-73.
"“What Meaneth the Words That Are Written?” Abinadi Interprets Isaiah." Journal of Book of Mormon Studies 10, no. 1 (2001): 4-15, 78.
"What Is the Significance of Zelph in the Study of Book of Mormon Geography?" Journal of Book of Mormon Studies 8, no. 2 (1999): 70-79, 88.
"What Has Moroni to Do with John?" Religious Educator: Perspectives on the Restored Gospel 14, no. 3 (2013): 93-109.
"What Did the Interpreters (Urim and Thummim) Look Like?" Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): 223-256.
"What Command Syntax Tells Us About Book of Mormon Authorship." Interpreter: A Journal of Mormon Scripture 13 (2015): 175-217.
"What Can We Do? Reflections on 2 Nephi 25:23." Religious Educator: Perspectives on the Restored Gospel 15, no. 2 (2014): 24-39.
"Wesley P. Walters, The Use of the Old Testament in the Book of Mormon." Review of Books on the Book of Mormon 4, no. 1 (1992): 220-234.
"Were We Foreordained to the Priesthood, or Was the Standard of Worthiness Foreordained? Alma 13 Reconsidered." Interpreter: A Journal of Mormon Scripture 21 (2016): 249-274.
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"Were the Ammonites Pacifists?" Journal of the Book of Mormon and Restoration Scripture 18, no. 1 (2009): 32-47.
"Weldon Langfield, The Truth about Mormonism: A Former Adherent Analyzes the LDS Faith." Review of Books on the Book of Mormon 4, no. 1 (1992): 78-92.
"Welding Another Link in Wonder’s Chain: The Task of Latter-day Saint Intellectuals in the Church’s Third Century." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2019): 1-16.
"A Welcome Response, but Flaws Remain." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2020): 105-112.
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"Weather Report from the Valley of Lemuel." Journal of Book of Mormon Studies 15, no. 2 (2006): 94-101, 126.
"We Might Know What to Do and How to Do It: On the Usefulness of the Religious Past." The FARMS Review 21, no. 1 (2009): 27-44.
"“We Might Have Enjoyed Our Possessions and the Land of Our Inheritance”: Hebrew yrš and 1 Nephi 17:21." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 123-144.
"“We May Not Understand Our Words”: The Book of Abraham and the Concept of Translation in The Pearl of Greatest Price." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41 (2020): 1-48.
"We Live in the Olden Days: Reflections on the Importance of Scientific and Theological Humility." Interpreter: A Journal of Latter-day Saint Faith and Scholarship (2022): 177-188.
"“We Have Received, and We Need No More”." The FARMS Review 17, no. 1 (2005): 255-271.
"“We Did Again Take Our Journey”." Journal of Book of Mormon Studies 15, no. 2 (2006): 58-67, 120-122.
"“We Are a Remnant of the Seed of Joseph”: Moroni’s Interpretive Use of Joseph’s Coat and the Martial nēs-Imagery of Isaiah 11:11–12." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41 (2020): 169-192.
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"Was There Hebrew Language in Ancient America? An Interview with Brian Stubbs." Journal of Book of Mormon Studies 9, no. 2 (2000): 54-63, 83.
"Was the Path Nephi Saw “Strait and Narrow” or “Straight and Narrow”?" Journal of Book of Mormon Studies 10, no. 2 (2001): 30-33, 70.
"Was Joseph Smith Smarter Than the Average Fourth Year Hebrew Student? Finding a Restoration-Significant Hebraism in Book of Mormon Isaiah." Interpreter: A Journal of Mormon Scripture 17 (2016): 151-158.
"Was Joseph Smith Guilty of Plagiarism?" FARMS Review 22, no. 1 (2010): 261-275.
"Was Joseph Smith a Money Digger?" BYU Studies 62, no. 4 (2023): 37-55.
"Was Adam a Monotheist? A Reflection on Why We Call Abraham Father and Not Adam." Interpreter: A Journal of Latter-day Saith Faith and Scholarship 31 (2019): 245-258.
"“War of Words and Tumult of Opinions”: The Battle for Joseph Smith’s Words in Book of Mormon Geography." Interpreter: A Journal of Mormon Scripture 11 (2014): 37-95.
"War Banners: A Mesoamerican Context for the Title of Liberty." Journal of Book of Mormon Studies 24 (2015): 84-118.
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"Vox Populi and Vox Dei: Allusive Explorations of Biblical and Book of Mormon Politeias." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 47 (2021): 1-80.
"Volcanic Destruction in the Book of Mormon: Possible Evidence from Ice Cores." Journal of Book of Mormon Studies 12, no. 1 (2003): 78-87, 118-119.
"Vive Zapato! Hurray for the Shoe!" Review of Books on the Book of Mormon 6, no. 1 (1994): 297-361.
"Visualizing the Vision: The History and Future of First Vision Art." BYU Studies Quarterly 59, no. 2 (2020): 223-286.
"The Visions of Moses and Joseph Smith’s Bible Translation." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 40 (2020): 89-98.
"Visions, Mushrooms, Fungi, Cacti, and Toads: Joseph Smith’s Reported Use of Entheogens." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 38 (2020): 307-354.
"The Vision of Enoch: Structure of a Masterpiece." Journal of the Book of Mormon and Restoration Scripture 17, no. 1-2 (2008): 6-19.
"Viracocha: Christ among the Ancient Peruvians?" BYU Studies Quarterly 54, no. 1 (2015): 105-134.
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"A View from the Outside—An Appreciative Engagement with Grant Hardy’s Understanding the Book of Mormon: A Reader’s Guide." Journal of Book of Mormon Studies 25 (2016): 93-115.
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"Verbal Punctuation in the Book of Mormon II — Nevertheless." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 57 (2023): 195-206.
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"Vast Prairies and Trackless Wilds of Snow: A Good Test of Sincerity." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 44 (2021): vii-xvi.
"Variety and Complexity in the Witnesses to the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 43 (2021): vii-xxxii.
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"Van Wagoner's Sidney Rigdon: A Portrait of Biographical Excess." FARMS Review of Books 14, no. 1-2 (2002): 261-274.
"Valuing Davis Bitton." The FARMS Review 19, no. 1 (2007): 9-11.
"The Utah War and Its Mountain Meadows Massacre: Lessons Learned, Surprises Encountered." The FARMS Review 20, no. 2 (2008): 237-251.
"Using Women’s Voices in Teaching History and Doctrine." Religious Educator 19, no. 1 (2018): 9-27.
"Using Science to Answer Questions from Latter-day Saint History: The Case of Josephine Lyon’s Paternity." BYU Studies Quarterly 58, no. 4 (2019): 143-150.
"The Use of Gethsemane by Church Leaders, 1859–2018." BYU Studies Quarterly 58, no. 4 (2019): 49-76.
"“Upon the Wings of His Spirit”: A Note on Hebrew RÛAH and 2 Nephi 4:25." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 58 (2023): 19-32.
"“Upon all the Ships of the Sea, and Upon All the Ships of Tarshish”: Revisiting 2 Nephi 12:16 and Isaiah 2:16." Journal of Book of Mormon Studies 14, no. 2 (2005): 12-25, 67-71.
"The Unwritten Debates in Moroni1’s Letter." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 61 (2024): 135-150.
"“Unto the Taking Away of Their Stumbling Blocks”: The Taking Away and Keeping Back of Plain and Precious Things and Their Restoration in 1 Nephi 13–15." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 145-170.
"Untangling Alma 13:3." Journal of Book of Mormon Studies 23 (2014): 187-191.
"The Unsolved Loyalty Problem: Our Western Heritage." The Western Political Quarterly 6, no. 4 (1953): 631-657.
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"A Unique Approach to the Sermon on the Mount." The FARMS Review 22, no. 1 (2010): 11-16.
"An Unfortunate Approach to Joseph Smith’s Translation of Ancient Scripture." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 52 (2022): 1-62.
"An Unexpected Case for an Anthropomorphic God." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): vii-xx.
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Understanding the Year 1820." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 45 (2021): 369-370.
"Understanding the Lamanite Mark." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 56 (2023): 171-258.
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"Understanding the Book of Mormon? He "Doth Protest Too Much, Methinks"." FARMS Review 22, no. 1 (2010): 163-180.
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"Understanding Jacob’s Teachings about Plural Marriage from a Law of Moses Context." Interpreter: A Journal of Mormon Scripture 25 (2017): 227-237.
"Understanding How the Scriptures Came to Be." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 139-144.
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"Types of Repetition and Shadows of History in Hebraic Narrative." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 45 (2021): 263-318.
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"Types of Literature in the Book of Mormon: Patriarchal Blessings, Symbolic Prophecy, Prophetic Narrative, Prophetic Dialogue." Journal of Book of Mormon Studies 4, no. 1 (1995): 95-105.
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"Types of Literature in the Book of Mormon: Allegories, Prayers, Songs, Genealogies." Journal of Book of Mormon Studies 4, no. 1 (1995): 106-118.
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"Two Stories—One Faith." The FARMS Review 19, no. 1 (2007): 55-79.
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"Two More Waves." FARMS Review 21, no. 2 (2009): 133-152.
"Two Hymns Based on Nephi’s Psalm: Texts and Commentary." Journal of Book of Mormon Studies 10, no. 2 (2001): 34-41, 70.
"Two Essays on Sustaining and Enlarging the Doctrine." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41 (2020): vii-xx.
"Two Case Studies on the Development of the Concept of Religion: The New Testament and the Book of Mormon." Religious Educator: Perspectives on the Restored Gospel 17, no. 1 (2016): 40-63.
"Two Authors: Two Approaches in the Book of Mormon." Journal of Book of Mormon Studies 24 (2015): 254-259.
"Two Ancient Roman Plates." BYU Studies Quarterly 45, no. 2 (2006): 54-76.
"Twenty Years After “Paradigms Regained,” Part 2: Responding to Margaret Barker’s Critics and Why Her Work Should Matter to Latter-day Saints." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 55 (2023): 31-106.
"Twenty Years After “Paradigms Regained,” Part 1: The Ongoing, Plain, and Precious Significance of Margaret Barker’s Scholarship for Latter-day Saint Studies." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 54 (2022): 1-64.
"Turning Type into Pi: The Destruction of the Nauvoo Expositor in Historical Context." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 58 (2023): 107-126.
"Turning toward the Wisdom of King Benjamin." FARMS Review of Books 11, no. 1 (1999): 18-22.
"Turning to the Lord With the Whole Heart: The Doctrine of Repentance in the Bible and the Book of Mormon." Interpreter: A Journal of Mormon Scripture 20 (2016): 177-246.
"Turning Away." The FARMS Review 19, no. 1 (2007): 325-331.
"Truth and Method: Reflections on Dan Vogel's Approach to the Book of Mormon." The FARMS Review 16, no. 1 (2004): 287-354.
"Trustworthy History?" The FARMS Review 15, no. 2 (2003): 273-307.
"A Truly Remarkable Book." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 57 (2023): 225-230.
"The True Points of My Doctrine." Journal of Book of Mormon Studies 5, no. 2 (1996): 26-56.
"Trinity and Monotheism: A Historical and Theological Review of the Origins and Substance of the Doctrine By A. Keith Thompson." BYU Studies Quarterly 60, no. 2 (2021): 224-228.
"The Trials of Jesus and Jeremiah." BYU Studies Quarterly 32, no. 4 (1992): 63-77.
"A Trial Lawyer Reviews Will Bagley’s Blood of the Prophets." The FARMS Review 15, no. 2 (2003): 199-254.
"Trees and the Love of God." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): 313-366.
"Tree of Life, Tree of Healing." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2021): 171-194.
"The Tree of Life, a Personification of Christ." Journal of Book of Mormon Studies 2, no. 1 (1993): 93-106.
"The Treaty/Covenant Pattern in King Benjamin’s Address (Mosiah 1-6)." BYU Studies Quarterly 24, no. 2 (1984): 151-162.
"Treaties and Covenants: Ancient Near Eastern Legal Terminology in the Book of Mormon." Journal of Book of Mormon Studies 14, no. 1 (2005): 48-61, 128-129.
"A Treasure Trove of Research Resources about Historical Latter-day Saint Women." BYU Studies Quarterly 59, no. 3 (2020): 177-185.
"The Treason of the Geographers: Mythical “Mesoamerican” Conspiracy and the Book of Mormon." Interpreter: A Journal of Mormon Scripture 16 (2015): 161-205.
"A Tragedy of Errors." Review of Books on the Book of Mormon 4, no. 1 (1992): 93-119.
"Traduit de L’Anglais: The First French Book of Mormon." Journal of Book of Mormon Studies 11, no. 1 (2002): 29-34, 108-109.
"Towards a Critical Edition of the Book of Mormon." BYU Studies Quarterly 30, no. 1 (1990): 41-69.
"Toward the Ultimate Book of Mormon Time Line." The FARMS Review 20, no. 1 (2008): 1-13.
"Toward Emotional Maturity: Insights from the Book of Mormon." Religious Educator: Perspectives on the Restored Gospel 11, no. 2 (2010): 88-103.
"Toward a Greater Appreciation of the Word Adieu in Jacob 7:27." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 55 (2023): 169-196.
"Toward a Deeper Understanding: How Onomastic Wordplay Aids Understanding Scripture." Interpreter: A Journal of Mormon Scripture 29 (2018): 247-250.
""Torah in the Mouth”: An Introduction to the Rabbinic Oral Law." Religious Educator 19, no. 1 (2018): 139-159.
"Tools Leave Marks: Material Analysis of the Scotford-Soper-Savage Michigan Relics." BYU Studies Quarterly 40, no. 3 (2001): 210-238.
"Too Little or Too Much Like the Bible? A Novel Critique of the Book of Mormon Involving David and the Psalms." Interpreter: A Journal of Mormon Scripture 29 (2018): 31-64.
"'To Whom Is the Arm of the Lord Revealed?'." Religious Educator: Perspectives on the Restored Gospel 16, no. 2 (2015): 91-111.
"To the Saints in England: Impressions of a Mormon Immigrant." BYU Studies Quarterly 18, no. 3 (1978): 475-480.
""To Stir Them Up in the Ways of Remembrance": Lamanites and Memory in the Book of Mormon." Religious Educator: Perspectives on the Restored Gospel 6, no. 3 (2005): 85-98.
"To "See and Hear"." Interpreter: A Journal of Mormon Scripture 18 (2016): 139-158.
"To Really Read the Book of Mormon." Interpreter: A Journal of Mormon Scripture 1 (2012): 191-195.
"To Be Learned Is Good, If One Stays on the Rails." Interpreter: A Journal of Mormon Scripture 30 (2018): 77-90.
"To All the World: Reinventing the Church's Media Business." The FARMS Review 22, no. 2 (2010): 1-13.
"The Title of Liberty and Ancient Prophecy." Interpreter: A Journal of Mormon Scripture 23 (2017): 299-307.
"Timing the Translation of the Book of Mormon: “Days [and Hours] Never to Be Forgotten”." BYU Studies Quarterly 57, no. 4 (2018): 10-50.
"Times of Reckoning and Set Times in Abraham 3." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 38 (2020): 1-14.
"Time Vindicates Hugh Nibley." Review of Books on the Book of Mormon 2, no. 1 (1990): 119-127.
"The Time of Sin." Interpreter: A Journal of Mormon Scripture 9 (2014): 87-110.
""The Time is Past": A Note on Samuel's Five-Year Prophecy." Interpreter: A Journal of Mormon Scripture 29 (2018): 21-30.
"Through a Glass, Brightly: Happenings in Book of Mormon Fiction." Review of Books on the Book of Mormon 6, no. 2 (1994): 118-121.
"The Throne-Theophany and Prophetic Commission in 1 Nephi: A Form Critical Analysis." BYU Studies Quarterly 26, no. 4 (1986): 67-95.
"Three-Nephite Lore and Observing the Sacred: Some Observations." Journal of Book of Mormon Studies 23 (2014): 192-196.
"Three Degrees of Gospel Understanding." Interpreter: A Journal of Mormon Scripture 21 (2016): vii-xii.
"Three Days and Three Nights: Reassessing Jesus’s Entombment." Journal of Book of Mormon Studies 17, no. 1 (2007): 56-63, 86.
"Three Books on Jewish and Mormon Themes." The FARMS Review 15, no. 1 (2003): 403-420.
"“Though We or an Angel from Heaven”: Evangelicals and the First Vision." BYU Studies Quarterly 59, no. 2 (2020): 135-148.
""Thou Knowest That I Believe": Invoking The Spirit of the Lord as Council Witness in 1 Nephi 11." Interpreter: A Journal of Mormon Scripture 1 (2012): 1-23.
"“Thou Art the Fruit of My Loins”: The Interrelated Symbolism and Meanings of the Names Joseph and Ephraim in Ancient Scripture." Interpreter: A Journal of Mormon Scripture 28 (2018): 273-298.
"Thomas A. Moore, A Detailed Chronology of the Book of Mormon." FARMS Review of Books 10, no. 1 (1998): 1-11.
"“This Son Shall Comfort Us”: An Onomastic Tale of Two Noahs." Interpreter: A Journal of Mormon Scripture 23 (2017): 263-298.
""This Is the Way"." Religious Educator: Perspectives on the Restored Gospel 14, no. 3 (2013): 79-91.
"'This is My Gospel': Jesus' Discourse in 3 Nephi." Religious Educator: Perspectives on the Restored Gospel 11, no. 3 (2010): 122-143.
"This Idea: The "This Land" Series and the U.S.-Centric Reading of the Book of Mormon." The FARMS Review 20, no. 2 (2008): 141-162.
"“This Great Mystery”: Gathering Still Other Sheep through the New Covenant of Peace." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 52 (2022): 145-162.
"A Third Jaredite Record: The Sealed Portion of the Gold Plates." Journal of Book of Mormon Studies 11, no. 1 (2002): 50-59, 110-111.
"“They Were Moved with Compassion” (Alma 27:4; 53:13): Toponymic Wordplay on Zarahemla and Jershon." Interpreter: A Journal of Mormon Scripture 18 (2016): 233-253.
"“They Shall No More Be Confounded”: Moroni’s Wordplay on Joseph in Ether 13:1-13 and Moroni 10:31." Interpreter: A Journal of Mormon Scripture 30 (2018): 91-104.
""They Shall Be Scattered Again": Some Notes on JST Genesis 50:24–25, 33–35." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 57 (2023): 107-128.
"Is There Nephite Anti-Universalist Rhetoric in the Book of Mormon?" Review of Books on the Book of Mormon 6, no. 1 (1994): 418-433.
"There Is No Beauty That We Should Desire Him." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 1-30.
"Theosis in the Book of Mormon: The Work and Glory of the Father, Mother and Son, and Holy Ghost." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 56 (2023): 275-326.
"Theories and Assumptions: A Review of William L. Davis’s Visions in a Seer Stone." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 39 (2020): 151-190.
"The Theology of Memory: Mormon Historical Consciousness." The FARMS Review 19, no. 2 (2007): 25-35.
"Theological Apostasy and the Role of Canonical Scripture: A Thematic Analysis of 1 Nephi 13–14." Journal of Book of Mormon Studies 23 (2014): 81-100.
"Themes." The FARMS Review 21, no. 1 (2009): 107-136.
"“Them Sneaky Early Christians”." FARMS Review of Books 12, no. 1 (2000): 35-56.
"Their Imperfect Best: Isaianic Authorship from an LDS Perspective." Interpreter: A Journal of Mormon Scripture 27 (2017): 1-27.
"“Their Anger Did Increase Against Me”: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph." Interpreter: A Journal of Mormon Scripture 23 (2017): 115-136.
"That Which You Have Translated, Which You Have Retained." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 43 (2021): 1-64.
"“That Which They Most Desired”: The Waters of Mormon, Baptism, the Love of God, and the Bitter Fountain." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 39 (2020): 261-298.
"“That They Might Come Again unto the Remnant of the House of Jacob”: Onomastic Allusions to Joseph in 3 Nephi 26:8–10 and 4 Nephi 1:49." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 55 (2023): 279-296.
"“That They May Once Again Be a Delightsome People”: The Concept of Again Becoming the Seed of Joseph (Words of Mormon 1:8 and Mormon 7:4–5)." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 61 (2024): 165-190.
"That Old Black Magic." FARMS Review of Books 12, no. 2 (2000): 225-393.
""That My Family Should Partake"." Religious Educator: Perspectives on the Restored Gospel 17, no. 1 (2016): 92-107.
"Textual Similarities in the Words of Abinadi and Alma's Counsel to Corianton." BYU Studies 51, no. 2 (2012): 39-60.
"Textual Criticism and the Book of Moses: A Response to Colby Townsend’s “Returning to the Sources,” Part 1 of 2." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 40 (2020): 99-162.
"Text as Afterthought: Jana Riess’s Treatment of the Jacob-Sherem Episode." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): 123-140.
"Text and Context." Review of Books on the Book of Mormon 6, no. 1 (1994): 524-562.
"‘The Testimony of Men’: William E. McLellin and the Book of Mormon Witnesses." BYU Studies Quarterly 50, no. 1 (2011): 99-110.
"The Testimony of Alma: "Give Ear to My Words"." Religious Educator: Perspectives on the Restored Gospel 11, no. 2 (2010): 66-87.
"Testaments: The Literary Riches of the Book of Mormon." The FARMS Review 16, no. 2 (2004): 55-57.
"A Test of Faith: The Book of Mormon in the Missouri Conflict." Journal of Book of Mormon Studies 12, no. 2 (2003): 84-87, 118.
"Terryl L. Givens, The Viper on the Hearth: Mormons, Myths, and the Construction of Heresy." FARMS Review of Books 9, no. 2 (1997): 47-54.
"Terminating Some Terminology Problems Between Evangelical Christians and Mormon Christians." FARMS Review of Books 12, no. 1 (2000): 323-334.
"Ten-Year Index to FARMS Review of Books 1989-98." FARMS Review of Books 11, no. 1 (1999): 311-424.
"Tenting, Toll, and Taxing." The Western Political Quarterly 19, no. 4 (1966): 599-630.
"Temporality and Fulfillment in 3 Nephi 1." Journal of Book of Mormon Studies 24 (2015): 53-83.
"Temple Worship and a Possible Reference to a Prayer Circle in Psalm 24." BYU Studies Quarterly 32, no. 4 (1992): 57-62.
"Temple Themes in the Book of Abraham." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): 211-238.
"The Temple, the Book of Revelation, and Joseph Smith ." Mormonism and the Temple: Examining an Ancient Religious Tradition (2013): 141-148.
"Telling the Story of the Joseph Smith Papyri." FARMS Review of Books 8, no. 2 (1996): 46-59.
"Telling the Story of the Coming Forth of the Book of Mormon." Interpreter: A Journal of Mormon Scripture 19 (2016): 67-82.
"Telling the Larger "Church History" Story." Mormon Studies Review 23, no. 1 (2011): 157-171.
"The Teachings of Silvanus: A Little-Known Gem from Nag Hammadi." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 56 (2023): 13-72.
"The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018." BYU Studies Quarterly 59, no. 1 (2020): 49-80.
"Teaching the Fall and the Atonement: A Comparative Method." Religious Educator 5, no. 2 (2004): 101-118.
"Teaching the Atonement." Religious Educator 3, no. 1 (2002): 51-64.
"Teaching in the Book of Mormon." Religious Educator: Perspectives on the Restored Gospel 7, no. 1 (2006): 21-34.
"Taste and Feast: Images of Eating and Drinking in the Book of Mormon." BYU Studies Quarterly 33, no. 4 (1993): 743-752.
"“A Tangled Web”: The Walter Martin Miasma." FARMS Review of Books 12, no. 1 (2000): 371-434.
"A Tale of Three Communities: Jerusalem, Elephantine, and Lehi-Nephi." Journal of Book of Mormon Studies 16, no. 2 (2007): 28-41, 95.
"Taking Stock." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2020): 113-118.
"Takayama: Restoration Revelation as Poetry Rather than Fraud." FARMS Review of Books 13, no. 1 (2001): 127-132.
"Table Rules: A Response to Americanist Approaches to the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 37 (2020): 67-96.
"Table of Relative Values." Journal of Book of Mormon Studies 8, no. 2 (1999): 46.
"Synagogues in the Book of Mormon." Journal of Book of Mormon Studies 9, no. 1 (2000): 4-13, 76.
"A Sympathetic but Flawed Look at Book of Mormon Historicity." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 49 (2021): 1-4.
"Swords and “Cimeters” in the Book of Mormon." Journal of Book of Mormon Studies 8, no. 1 (1999): 34-43, 77-78.
"The Sword of Laban as a Symbol of Divine Authority and Kingship." Journal of Book of Mormon Studies 2, no. 1 (1993): 39-72.
"Swimming in the Gene Pool: Israelite Kinship Relations, Genes, and Genealogy." The FARMS Review 15, no. 2 (2003): 129-164.
"Swimming in Symbols." The FARMS Review 16, no. 2 (2004): 329-336.
"Sweetwater Revisited, Sour Notes, and the Ways of Learning." Religious Educator 10, no. 2 (2009): 96-110.
"“Swearing by Their Everlasting Maker”: Some Notes on Paanchi and Giddianhi." Interpreter: A Journal of Mormon Scripture 28 (2018): 155-170.
"Susan Easton Black, Finding Christ through the Book of Mormon." Review of Books on the Book of Mormon 1, no. 1 (1989): 3-4.
"Susan Easton Black, ed., Stories from the Early Saints: Converted by the Book of Mormon." Review of Books on the Book of Mormon 4, no. 1 (1992): 13-19.
"Susan Easton Black, ed., Expressions of Faith: Testimonies of Latter-day Saint Scholars." FARMS Review of Books 9, no. 2 (1997): 39-46.
"A Survey of Pre-1830 Historical Sources Relating to the Book of Mormon." BYU Studies Quarterly 17, no. 1 (1976): 101-107.
"A Sure Foundation: Answers to Difficult Gospel Questions." Review of Books on the Book of Mormon 2, no. 1 (1990): 26-30.
"A Sure Foundation." The FARMS Review 20, no. 2 (2008): 253-291.
"The Supremacy of the Word: Alma’s Mission to the Zoramites and the Conversion of the Lamanites." Journal of Book of Mormon Studies 24 (2015): 119-137.
"Subtle Hebraic Features in the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2021): 37-40.
"Stylometric Analyses of the Book of Mormon: A Short History." Journal of the Book of Mormon and Other Restoration Scripture 21, no. 2 (2012): 28-45.
"A Stumble Forward?" Review of Books on the Book of Mormon 1, no. 1 (1989): 71-77.
"Studying the Book of Mormon Online." Religious Educator: Perspectives on the Restored Gospel 6, no. 2 (2005): 63-68.
"A Study of the Text of Joseph Smith’s Inspired Version of the Bible." BYU Studies Quarterly 9, no. 1 (1968): 3-16.
"The Study of Mormonism: A Growing Interest in Academia." The FARMS Review 19, no. 1 (2007): 119-174.
"Study of Early Christianity Vindicates the Restoration." FARMS Review of Books 12, no. 2 (2000): 159-164.
"A Study in Seven: Hebrew Numerology in the Book of Mormon." BYU Studies Quarterly 53, no. 2 (2014): 57-83.
"“Strong Like unto Moses”: The Case for Ancient Roots in the Book of Moses Based on Book of Mormon Usage of Related Content Apparently from the Brass Plates." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 44 (2021): 1-92.
"“Stretch Forth Thy Hand and Prophesy”: Hand Gestures in the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 21, no. 1 (2012): 46-59.
"The Strength of the Mormon Position." FARMS Review of Books 9, no. 2 (1997): 55-67.
"“Strange Characters and Expressions”: Three Japanese Translations of the Book of Mormon." Journal of Book of Mormon Studies 14, no. 1 (2005): 32-47, 127-128.
"Straightening Things Out: The Use of Strait and Straight in the Book of Mormon." Journal of Book of Mormon Studies 12, no. 2 (2003): 58-71, 114-117.
"Straight (Not Strait) and Narrow." Journal of Book of Mormon Studies 17, no. 1 (2007): 18-25, 83-84.
"A Story on Canvas, Paper, and Glass: The Early Visual Images of the Hill Cumorah." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 6-23, 167-168.
"A Stirring to Remembrance." BYU Studies Quarterly 30, no. 3 (1990): 88.
"Stillborn: A Parody of Latter-day Saint Faith." The FARMS Review 21, no. 2 (2009): 97-132.
"Still Losing the Battle . . . Still Not Knowing It: An Open Letter to Hank Hanegraaff." The FARMS Review 20, no. 1 (2008): 175-193.
"Stephen Williams, Fantastic Archaeology: The Wild Side of North American Prehistory." Review of Books on the Book of Mormon 4, no. 1 (1992): 254-257.
"Stephen Williams, Fantastic Archaeology: The Wild Side of North American Prehistory." Review of Books on the Book of Mormon 4, no. 1 (1992): 251-253.
"Stephen D. Ricks, and William J. Hamblin, eds,. Warfare in the Book of Mormon." Review of Books on the Book of Mormon 3, no. 1 (1991): 141-146.
"Stephen D. Ricks and John W. Welch, eds., The Allegory of the Olive Tree: The Olive, the Bible, and Jacob 5." FARMS Review of Books 8, no. 1 (1996): 61-68.
"Stained Swords: A Psalm of Redemption." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 54 (2022): 195-206.
"Spotting an Anti-Mormon Book." The FARMS Review 16, no. 1 (2004): 355-360.
"The Spirituality of the Outcast in the Book of Mormon." Journal of Book of Mormon Studies 2, no. 1 (1993): 139-160.
"The Spirit of Prophecy and the Spirit of Psychiatry: Restoration of Dissociation?" FARMS Review of Books 12, no. 1 (2000): 435-443.
"The Sperry Symposium and the New Testament." The FARMS Review 19, no. 2 (2007): 177-191.
"Spencer W. Kimball and the Revelation on Priesthood." BYU Studies Quarterly 47, no. 2 (2008): 4-78.
"The Spectacles, the Stone, the Hat, and the Book: A Twenty-first Century Believer’s View of the Book of Mormon Translation." Interpreter: A Journal of Mormon Scripture 5 (2013): 121-190.
"Speaking So That All May Be Edified." FARMS Review of Books 12, no. 2 (2000): 83-97.
"Speaking of Faith: The Centrality of Epistemology and Perils of Circularity." BYU Studies Quarterly 44, no. 4 (2005): 223-230.
"Sparsiones." The Classical Journal 40, no. 9 (1945): 515-543.
"“Something to Move Mountains”: The Book of Mormon in Hugh Nibley’s Correspondence." Journal of Book of Mormon Studies 6, no. 2 (1997): 1-25.
""Somebody Wrote It:" The Book of Mormon's Missionary Message to a 21st-Century World." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2020): 265-278.
"Some Universals in the Book of Mormon." Journal of Book of Mormon Studies 4, no. 1 (1995): 226-234.
"Some Textual Changes for a Scholarly Study of the Book of Mormon." BYU Studies Quarterly 51, no. 4 (2012): 99-117.
"Some Significant Texts of Joseph Smith’s Inspired Version of the Bible." BYU Studies Quarterly 9, no. 2 (1969): 155-174.
"Some Puzzles from the Joseph Smith Papyri." The FARMS Review 20, no. 1 (2008): 113-137.
"Some Problems of Interest Relating to the Brass Plates." Journal of Book of Mormon Studies 4, no. 1 (1995): 185-191.
"Some Notes on the Anthon Transcript." FARMS Review of Books 12, no. 1 (2000): 5-8.
"Some Notes on Joseph Smith and Adam Clarke." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 40 (2020): 15-60.
"Some Notes on Book of Mormon Names." Interpreter: A Journal of Mormon Scripture 4 (2013): 155-160.
"Sobek: The Idolatrous God of Pharaoh Amenemhet III." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 2 (2013): 22-27.
"The Small Voice." Interpreter: A Journal of Mormon Scripture 22 (2016): vii-xii.
"Slavery in the Book of Mormon." Studia Antiqua 3, no. 2 (2003): 91-106.
"Slavery in the Book of Mormon." Studia Antiqua 3, no. 2 (2003): 51-90.
"Skins as Garments in the Book of Mormon: A Textual Exegesis." Journal of Book of Mormon Studies 24 (2015): 138-165.
""Skin" or "Scales" of Blackness? Semitic Context as Interpretive Aid for 2 Nephi 4:35 (LDS 5:21)." Journal of Book of Mormon Studies 27 (2018): 278-289.
"Skin Deep." FARMS Review of Books 9, no. 2 (1997): 99-146.
"Sitting Enthroned: A Scriptural Perspective." Religious Educator 19, no. 1 (2018): 103-117.
"Sister Brodie and Sister Brooks." The FARMS Review 19, no. 2 (2007): 99-115.
"A Sinking Ship?" The FARMS Review 19, no. 1 (2007): 355-360.
"Simile Curses in the Ancient Near East, Old Testament, and Book of Mormon." Journal of Book of Mormon Studies 2, no. 1 (1993): 124-138.
"Signs of the Times: Racism, Tribalism, and Disinformation before the Comings of Christ." BYU Studies Quarterly 60, no. 1 (2021): 175-196.
"The Signature Books Saga." The FARMS Review 16, no. 1 (2004): 361-406.
"“Show Them unto No Man”: Part 2. The Book of Moses and the Early Jewish Christian Esoteric Tradition." BYU Studies 62, no. 2 (2023): 117-132.
"“Show Them unto No Man”: Part 1. Esoteric Teachings and the Problem of Early Latter-day Saint Doctrinal History." BYU Studies 62, no. 1 (2023): 29-60.
"Should I Be My Brother’s Keeper? Yes and No." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 52 (2022): vii-xvi.
"A Short Addition to Length: Some Relative Frequencies of Circumstantial Structures." Journal of Book of Mormon Studies 6, no. 1 (1997): 39-46.
"The Shipps Odyssey in Retrospect." Review of Books on the Book of Mormon 7, no. 2 (1995): 219-252.
"Sherrie Johnson, My First Scripture Stories." FARMS Review of Books 8, no. 2 (1996): 375-376.
"Shazer: An Etymological Proposal in Narrative Context." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): 1-12.
"Shattered Glass: The Traditions of Mormon Same-Sex Marriage Advocates Encounter Boyd K. Packer." Mormon Studies Review 23, no. 1 (2011): 61-85.
""Shall They Not Both Fall into the Ditch?" What Certain Baptists Think They Know about the Restored Gospel." FARMS Review of Books 10, no. 1 (1998): 12-96.
"Shades of Darkness." FARMS Review of Books 12, no. 2 (2000): 427-439.
"Setting a New Standard." FARMS Review 21, no. 1 (2009): 79-82.
"The Sesquicentennial of Four European Translations of the Book of Mormon." Journal of Book of Mormon Studies 11, no. 1 (2002): 28.
"Service and Temple in King Benjamin’s Speech." Journal of Book of Mormon Studies 16, no. 2 (2007): 42-47, 95-97.
"Serpents of Fire and Brass: A Contextual Study of the Brazen Serpent Tradition in the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 217-298.
"Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon." Journal of Book of Mormon Studies 10, no. 2 (2001): 42-55, 70-71.
"Sermon Notes of Jesse Townsend, a Presbyterian Minister in Palmyra, New York." BYU Studies Quarterly 59, no. 2 (2020): 287-297.
"The Self-Critical Book of Mormon: Notes on an Emergent Literary Approach." Journal of Book of Mormon Studies 24 (2015): 180-193.
"A Selective Bibliography of Book of Mormon Literary Features." Journal of Book of Mormon Studies 16, no. 2 (2007): 88-91.
"Seers and Stones: The Translation of the Book of Mormon as Divine Visions of an Old-Time Seer." Interpreter: A Journal of Mormon Scripture 24 (2017): 27-98.
"Seer Stones, Salamanders, and Early Mormon “Folk Magic” in the Light of Folklore Studies and Bible Scholarship." BYU Studies Quarterly 55, no. 1 (2016): 73-93.
"A Seemingly Strange Story Illuminated." FARMS Review of Books 13, no. 1 (2001): 1-20.
"Seeking Joseph Smith’s Voice." Journal of Book of Mormon Studies 15, no. 1 (2006): 54-59, 71-72.
""Seeking Agreement on the Meaning of Book of Mormon Names." Journal of Book of Mormon Studies 9, no. 1 (2000): 28-29, 77.
Seeking a Global Context for the First Vision." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 45 (2021): 363-368.
"Seeing Third Nephi as the Holy of Holies of the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 19, no. 1 (2010): 36-55.
"Seeing Psalms as the Libretti of a Holy Drama." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 31 (2019): 259-276.
"“See That Ye Are Not Lifted Up”: The Name Zoram and Its Paronomastic Pejoration." Interpreter: A Journal of Mormon Scripture 19 (2016): 109-143.
""Securing" the Prophet's Copyright in the Book of Mormon: Historical and Legal Context for the So-called Canadian Copyright Revelation." BYU Studies Quarterly 50, no. 2 (2011): 5-70.
"The Secular as Sacred: The Historiography of the Title Page." Journal of Book of Mormon Studies 3, no. 1 (1994): 94-103.
"Secret Combinations and Flaxen Cords: Anti-Masonic Rhetoric and the Book of Mormon." Journal of Book of Mormon Studies 12, no. 1 (2003): 116-118.
""Secret Combinations": A Legal Analysis." The FARMS Review 16, no. 1 (2004): 49-73.
"Second Nephi as a Legal Document." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): 253-312.
"Searching for Book of Mormon Lands in Middle America." The FARMS Review 16, no. 2 (2004): 1-54.
"Sealings and Mercies: Moroni’s Final Exhortations in Moroni 10." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 1 (2013): 4-19.
"Sealed in a Book: Preliminary Observations on the Newly Found "Anthon Transcript"." BYU Studies Quarterly 20, no. 4 (1980): 321-345.
"Scriptures through the Jeweler’s Lens." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 36 (2020): 85-108.
"Scriptures for Families." The FARMS Review 15, no. 1 (2003): 431-434.
"Scripture Update: El Niño and Lehi's Voyage Revisited." Insights 27, no. 6 (2007): 2-3.
""The Scripture Is a Fulfilling": Sally Parker's Weave." BYU Studies Quarterly 44, no. 2 (2005): 110-122.
"Scratching the Surface of Book of Mormon Narratives." FARMS Review of Books 12, no. 2 (2000): 51-82.
"Scot Facer Proctor and Maurine Jensen Proctor, Light from the Dust: A Photographic Exploration into the Ancient World of the Book of Mormon." Review of Books on the Book of Mormon 6, no. 2 (1994): 146-149.
"A Scientist Looks at Book of Mormon Anachronisms." Interpreter: A Journal of Mormon Scripture 10 (2014): 123-131.
"Science vs. Mormonism: The Dangers of Dogmatism and Sloppy Reading." The FARMS Review 18, no. 2 (2006): 1-43.
"Science, Pseudoscience, and Religious Belief." The FARMS Review 17, no. 1 (2005): 273-309.
"Scholarship for the Ages." Journal of Book of Mormon Studies 15, no. 1 (2006): 43-53, 71.
"A Scholarly Look at the Disastrous Mountain Meadows Massacre." The FARMS Review 20, no. 2 (2008): 215-235.
"The Scalp of Your Head: Polysemy in Alma 44:14–18." Interpreter: A Journal of Mormon Scripture 20 (2016): 39-45.
"The Savior’s Final Hours." The FARMS Review 16, no. 1 (2004): 407-412.
"The Savior and the Children in 3 Nephi." Journal of Book of Mormon Studies 14, no. 1 (2005): 62-73, 129.
"“Saving Christianity”: The Nephite Fulfillment of Jesus’s Eschatological Prophecies." Journal of Book of Mormon Studies 23 (2014): 22-55.
"Samuel the Lamanite, Christ, and Zenos: A Study of Intertextuality." Interpreter: A Journal of Mormon Scripture 18 (2016): 159-170.
"Samuel’s Reliance on Biblical Language." Journal of Book of Mormon Studies 24 (2015): 31-52.
"Samuel and His Nephite Sources." BYU Studies Quarterly 56, no. 3 (2017): 115-139.
"Sally Denton’s American Massacre: Authentic Mormon Past versus the Danite Interpretation of History." The FARMS Review 16, no. 1 (2004): 111-133.
"The Saints and the State: The Mormon Troubles in Illinois By James Simeone." BYU Studies Quarterly 61, no. 1 (2022): 279-282.
"Sacred Writing on Metal Plates in the Ancient Mediterranean." The FARMS Review 19, no. 1 (2007): 37-54.
"The Sacred Tree of the Ancient Maya." Journal of Book of Mormon Studies 6, no. 1 (1997): 1-23.
"The Role of Art in Teaching Latter-day Saint History and Doctrine." Religious Educator: Perspectives on the Restored Gospel 16, no. 3 (2015): 40-57.
"The Role of Amateurs in Book of Mormon Studies." FARMS Review of Books 10, no. 2 (1998): 1-6.
"Rodney Stark, The Rise of Christianity: A Sociologist Reconsiders History." FARMS Review of Books 10, no. 2 (1998): 156-157.
"Rodger I. Anderson, Joseph Smith's New York Reputation Reexamined." Review of Books on the Book of Mormon 3, no. 1 (1991): 52-80.
"The Rod of Iron in Lehi's Dream." Religious Educator: Perspectives on the Restored Gospel 10, no. 3 (2009): 49-58.
"Robert Marcum, Dominions of the Gadiantons." Review of Books on the Book of Mormon 4, no. 1 (1992): 154.
"Robert L. Millet, By Grace Are We Saved." Review of Books on the Book of Mormon 2, no. 1 (1990): 100-106.
"Robert E. Hales and Sandra L. Hales, A Standard unto My People." Review of Books on the Book of Mormon 4, no. 1 (1992): 63-64.
"Robert E. and Sandra L. Hales, How to Hiss Forth with the Book of Mormon." Review of Books on the Book of Mormon 3, no. 1 (1991): 84-85.
"Robert Basil, Mary Beth Gehrman, and Tim Madigan, On the Barricades: Religion and Free Inquiry in Conflict." Review of Books on the Book of Mormon 4, no. 1 (1992): 5-12.
"The River Sidon." BYU Studies Quarterly 30, no. 3 (1990): 143.
"“Rise Up, O Light of the Lord”: An Appropriate and Defensible Etymology for Cumorah." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): 239-252.
"The Rise and Fall of Korihor, a Zoramite: A New Look at the Failed Mission of an Agent of Zoram." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 48 (2021): 49-94.
"The Rings That Bound the Gold Plates Together." Insights 26, no. 3 (2006): 3-4.
"Richard E. DeMaris, “Corinthian Religion and Baptism for the Dead (1 Corinthians 15:29): Insights from Archaeology and Anthropology”." FARMS Review of Books 8, no. 2 (1996): 43-45.
"Richard Dilworth Rust, Feasting on the Word: The Literary Testimony of the Book of Mormon." FARMS Review of Books 9, no. 2 (1997): 29-32.
"Rich Vein or Fools Gold?" Interpreter: A Journal of Latter-day Saint Faith and Scholarship 51 (2022): 181-198.
"Revisiting the Seven Lineages of the Book of Mormon and the Seven Tribes of Mesoamerica." BYU Studies Quarterly 52, no. 4 (2013): 77-88.
"Revisiting "Sariah" at Elephantine." Interpreter: A Journal of Latter-day Faith and Scholarship 32 (2019): 1-12.
"Revisiting "A Key for Evaluating Nephite Geographies"." Mormon Studies Review 23, no. 1 (2011): 13-43.
"Review: Royal Skousen, ed. The Book of Mormon: The Earliest Text." BYU Studies Quarterly 50, no. 2 (2011): 178-182.
"Review: Paul C. Gutjahr. The Book of Mormon: A Biography." BYU Studies Quarterly 52, no. 1 (2013): 159-165.
"Review of Vengeance Is Mine: The Mountain Meadows Massacre and Its Aftermath by Richard E. Turley, Jr. and Barbara Jones Brown." BYU Studies 62, no. 2 (2023): 180-184.
"Review of V. Garth Norman, Izapa Sacred Space: Sculpture Calendar Codex." BYU Studies Quarterly 53, no. 2 (2014): 190.
"Review of Two New Theories about the Lamanite Mark Recently Presented in Two Different Forums." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 61 (2024): 155-164.
"Review of The Pearl of Greatest Price: Mormonism’s Most Controversial Scripture." BYU Studies Quarterly 59, no. 4 (2020): 181-185.
"Review of The Lost Book of Mormon: A Journey through the Mythic Lands of Nephi, Zarahemla, and Kansas City, Missouri, by Avi Steinberg." Journal of Book of Mormon Studies 24 (2015): 195-203.
"A Review of the Dust Jacket and the First Two Pages." The FARMS Review 20, no. 2 (2008): 125-129.
"Review of The Book of Mormon’s Witness to Its First Readers, by Dale E. Luffman." Journal of Book of Mormon Studies 24 (2015): 203-206.
"Review of The Bible, Mormon Scripture, and the Rhetoric of Allusivity." BYU Studies Quarterly 56, no. 3 (2017): 198-201.
"Review of The Annotated Book of Mormon edited by Grant Hardy." BYU Studies 62, no. 4 (2023): 163-169.
"Review of Terryl L. Givens, By the Hand of Mormon: The American Scripture that Launched a New World Religion." BYU Studies Quarterly 43, no. 4 (2004): 150-156.
"Review of Terryl L. Givens, By the Hand of Mormon: The American Scripture that Launched a New World Religion." BYU Studies Quarterly 43, no. 4 (2004): 140-149.
"Review of Scot Facer Proctor, Light from the Dust: A Photographic Exploration into the Ancient World of the Book of Mormon." BYU Studies Quarterly 34, no. 4 (1994): 209-212.
"Review of Schooling the Prophet: How the Book of Mormon Influenced Joseph Smith and the Early Restoration." BYU Studies Quarterly 55, no. 3 (2016): 183-186.
"Review of Robert J. Matthews, Who’s Who in the Book of Mormon." BYU Studies Quarterly 8, no. 3 (1968): 353-354.
"Review of Richard Hauck, Deciphering the Geography of the Book of Mormon." BYU Studies Quarterly 30, no. 3 (1990): 127-136.
"Review of Prophetic Authority: Democratic Hierarchy and the Mormon Priesthood by Michael Hubbard MacKay." BYU Studies Quarterly 60 (2021): 214-221.
"Review of Proclaim Peace: The Restoration’s Answer to an Age of Conflict by Patrick Q. Mason and J. David Pulsipher." BYU Studies Quarterly 61, no. 1 (2022): 275-278.
"Review of Postponing Heaven: The Three Nephites, the Bodhisattva, and the Mahdi." BYU Studies Quarterly 56, no. 4 (2017): 189-192.
"Review of Perspectives on Latter-day Saint Names and Naming: Names, Identity, and Belief, edited by Dallin D. Oaks, Paul Baltes, and Kent Minson." BYU Studies 62, no. 1 (2023): 183-184.
"Review of Noel B. Reynolds, Book of Mormon Authorship Revisited: The Evidence for Ancient Origins." BYU Studies Quarterly 37, no. 3 (1997): 237-241.
"Review of Michael Hubbard MacKay and Gerrit J. Dirkmaat, From Darkness unto Light: Joseph Smith’s Translation and Publication of the Book of Mormon." BYU Studies Quarterly 55, no. 2 (2016): 191-194.
"Review of Marilyn Arnold, Sweet is the Word: Reflections on the Book of Mormon—It’s Narrative, Teachings, and People." BYU Studies Quarterly 37, no. 2 (1998): 41-44.
"Review of Joseph Smith's Translation: The Words and Worlds of Early Mormonism by Samuel Morris Brown." BYU Studies Quarterly 60, no. 4 (2021): 209-213.
"Review of Joseph Smith’s Seer Stones." Religious Educator 18, no. 2 (2017): 162-167.
"Review of Joseph Smith Papers, Documents, Volumes 7–9." BYU Studies Quarterly 59, no. 4 (2020): 193-202.
"Review of Joseph Smith and the Mormons by Noah Van Sciver." BYU Studies 62, no. 1 (2023): 177-182.
"Review of Joseph L. Allen, Exploring the Lands of the Book of Mormon." BYU Studies Quarterly 30, no. 3 (1990): 136-142.
"Review of John S. Dinger, ed., Significant Textual Changes in the Book of Mormon." BYU Studies Quarterly 53, no. 1 (2014): 196-212.
"Review of Geology of the Book of Mormon." BYU Studies Quarterly 56, no. 2 (2017): 156-159.
"Review of Exploring the Explanatory Power of Semitic and Egyptian in Uto-Aztecan." BYU Studies Quarterly 55, no. 4 (2016): 172-176.
"Review of Donald W. Parry and John W. Welch, Isaiah in the Book of Mormon." BYU Studies Quarterly 38, no. 1 (1999): 207-210.
"Review of Documents, 1 January–15 May 1844, Vol. 14 of the Documents series of the Joseph Smith Papers." BYU Studies 62, no. 2 (2023): 185-193.
"Review of Deciphering the Geography of the Book of Mormon and An Ancient American Setting for the Book of Mormon." BYU Studies Quarterly 30, no. 3 (1990): 127-135.
"Review of Bradley J. Kramer, Beholding the Tree of Life: A Rabbinic Approach to the Book of Mormon." BYU Studies Quarterly 54, no. 3 (2015): 184-187.
"Review of Avraham Gileadi, The Book of Isaiah: A New Translation with Interpretive Keys from the Book of Mormon." BYU Studies Quarterly 28, no. 3 (1988): 124-127.
"Review of An Other Testament: On Typology, by Joseph M. Spencer." Journal of Book of Mormon Studies 24 (2015): 206-216.
"Review of An Other Testament: On Typology." Religious Educator 18, no. 1 (2017): 130-137.
"Review of An Experiment on the Word." Religious Educator 18, no. 2 (2017): 168-172.
"Review: John L. Sorenson, Images of Ancient America: Visualizing Book of Mormon Life." BYU Studies Quarterly 37, no. 4 (1997): 189-193.
"Review: Grant Hardy. Understanding the Book of Mormon: A Reader's Guide." BYU Studies Quarterly 50, no. 3 (2011): 165-173.
"Revelations and Translations, Volume 4: Book of Abraham and Related Manuscripts, facsimile edition." BYU Studies Quarterly 58, no. 2 (2019): 198-201.
"Revealing the Joseph Smith Papers." Journal of the Book of Mormon and Other Restoration Scripture 18, no. 2 (2009): 58-69.
"Reuben Miller, Recorder of Oliver Cowdery’s Reaffirmations." BYU Studies Quarterly 8, no. 3 (1968): 277-293.
"The Return of Simon and Helena." Review of Books on the Book of Mormon 7, no. 1 (1995): 298-316.
"The Return of Ashtoreth to the Groves and High Places: Feminist Ideology, the Politics of Victimization, and the Gospel of Jesus Christ." FARMS Review of Books 12, no. 1 (2000): 67-94.
"Rethinking Theology: The Shadow of the Apocalypse." The FARMS Review 19, no. 1 (2007): 175-199.
"Rethinking the Encounter between Jacob and Sherem." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 54 (2022): 65-96.
"Rethinking Alma 36." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2020): 279-312.
"Restoring the Original Text of the Book of Mormon." Interpreter: A Journal of Mormon Scripture 14 (2015): 107-117.
"The Restored Covenant Edition of the Book of Mormon—Text Restored to Its Purity?" FARMS Review of Books 12, no. 2 (2000): 21-38.
"A Restoration of Paul’s Understanding of Faith as a Relationship of Action." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 56 (2023): 265-74.
"The Restoration of Israel in the Book of Mormon." Review of Books on the Book of Mormon 7, no. 2 (1995): 106-122.
"Restoration: A Theological Poem in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 10 (2014): 239-256.
"“Rest Assured, Martin Harris Will Be Here in Time”." Journal of the Book of Mormon and Other Restoration Scripture 20, no. 1 (2011): 5-27.
"Response to the Comments." Journal of Book of Mormon Studies 9, no. 1 (2000): 38-39, 77-78.
"A Response to Paul Owen's Comments on Margaret Barker." FARMS Review of Books 14, no. 1-2 (2002): 193-221.
"Response to Paul Hoskisson’s “Lehi and Sariah”." Journal of Book of Mormon Studies 9, no. 1 (2000): 35-36, 77.
"Response to Leaving the Saints." The FARMS Review 17, no. 2 (2005): 217-251.
"A Response to David Wright on Historical Criticism." Journal of Book of Mormon Studies 3, no. 1 (1994): 74-93.
"A Response to D. Michael Quinn's Homosexual Distortion of Latter-day Saint History." FARMS Review of Books 10, no. 1 (1998): 141-263.
"A Research Note: Continuing Exploration and Research in Oman." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 255-264.
"Remnant or Replacement?: Outlining a Possible Apostasy Narrative." BYU Studies Quarterly 60, no. 1 (2021): 105-127.
"Remembrance and the Past." The FARMS Review 19, no. 2 (2007): 37-65.
"Remembrance." The FARMS Review 19, no. 2 (2007): 71-87.
"The Religious and Cultural Background of Joseph Smith Papyrus I." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 1 (2013): 20-33.
"A Rejoinder to Jonathan Neville’s “Response to Recent Reviews”." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 185-198.
"Reinventing the Book of Mormon." The FARMS Review 16, no. 2 (2004): 91-106.
"Reinventing Mormonism: To Remake or Redo." Review of Books on the Book of Mormon 7, no. 2 (1995): 123-143.
"Reformed Egyptian." The FARMS Review 19, no. 1 (2007): 31-35.
"Reflections on Secular Anti-Mormonism." The FARMS Review 17, no. 2 (2005): 423-450.
"Reflections of Urim: Hebrew Poetry Sheds Light on the Directors-Interpreters Mystery." Interpreter: A Journal of Mormon Scripture 14 (2015): 187-207.
"Refining the Spotlight on Lehi and Sariah." Journal of Book of Mormon Studies 15, no. 2 (2006): 44-57, 116-120.
"Reduction and Enlargement: Harold Bloom’s Mormons." Review of Books on the Book of Mormon 5, no. 1 (1993): 96-108.
"Redemption of the Dead: Continuing Revelation after Joseph Smith." Journal of the Book of Mormon and Other Restoration Scripture 20, no. 2 (2011): 52-69.
"Redeeming the Desolate Woman: The Message of Isaiah 54 and 3 Nephi 22." Journal of Book of Mormon Studies 7, no. 1 (1998): 40-47, 70-71.
"Redeeming the Dead: Tender Mercies, Turning of Hearts, and Restoration of Authority." Journal of the Book of Mormon and Other Restoration Scripture 20, no. 1 (2011): 28-51.
"Recurrence in Book of Mormon Narratives." Journal of Book of Mormon Studies 3, no. 1 (1994): 39-52.
"Recovering the Original Text of the Book of Mormon: An Interim Interview." Journal of Book of Mormon Studies 15, no. 1 (2006): 30-31, 71.
"Recovering the Lost Concept of Truth in the Restoration Scriptures: Another Key to Understanding God’s Word." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): 445-468.
"Record-Keeping Technology among God’s People in Ancient and Modern Times." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2021): 99-126.
"Recorded in Heaven: The Testimonies of Len and Mary Hope." BYU Studies 62, no. 1 (2023): 61-82.
"The Record of My Father." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 32 (2019): 9-32.
"Reconstructing the Book of Mormon." The FARMS Review 15, no. 1 (2003): 1-3.
"Reclaiming the “Primary Question”: A New Beginning for Joseph Smith’s First Vision." BYU Studies 62, no. 3 (2023): 149-166.
"Reclaiming Jacob." Interpreter: A Journal of Mormon Scripture 22 (2016): 107-129.
"Reckoning with Race in the Book of Mormon: A Review of Literature." Journal of Book of Mormon Studies 27 (2018): 210-225.
"Recent Trends in Book of Mormon Apologetics: A Critical Assessment of Methodological Diversity and Academic Viability." The FARMS Review 16, no. 1 (2004): 75-97.
"Recent Reflections While Partaking of the Sacrament." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): vii-xiv.
"Recent Notes About Olives in Antiquity." BYU Studies Quarterly 39, no. 4 (2000): 115-126.
"Rebaptism in The Church of Jesus Christ of Latter-day Saints." BYU Studies Quarterly 61, no. 3 (2022): 59-96.
"Reason, Faith, and the Things of Eternity." The FARMS Review 20, no. 2 (2008): 15-35.
"Reading the Scriptures Geographically: Some Tools and Insights." Interpreter: A Journal of Mormon Scripture 10 (2014): 257-258.
"Reading Competency in the Book of Mormon: Abish and Other Model Readers." BYU Studies Quarterly 56, no. 2 (2017): 59-70.
"Reading Between the Lines: Book of Mormon Insights from S. Kent Brown." The FARMS Review 17, no. 2 (2005): 1-5.
"Reading and Receiving: An Interpretation of Moroni’s Promise(s)." Religious Educator: Perspectives on the Restored Gospel 17, no. 1 (2016): 82-91.
"Reading A Pentecostal Reads the Book of Mormon." Interpreter: A Journal of Mormon Scripture 21 (2016): 291-301.
"Reading 1 Nephi With Wisdom." Interpreter: A Journal of Mormon Scripture 22 (2016): 279-293.
"A Reader’s Library: Hugh Nibley: A Legend in His Own Time." Journal of Book of Mormon Studies 12, no. 1 (2003): 108-110, 120.
"A Reader’s Library: Efficacious Scholarship." Journal of Book of Mormon Studies 8, no. 1 (1999): 72-73.
"A Reader’s Library." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 161-166.
"A Reader’s Library." Journal of Book of Mormon Studies 9, no. 1 (2000): 66-67.
"A Reader’s Library." Journal of Book of Mormon Studies 12, no. 2 (2003): 100-106.
"A Reader’s Library." Journal of Book of Mormon Studies 11, no. 1 (2002): 98-101.
"A Reader’s Library." Journal of Book of Mormon Studies 10, no. 1 (2001): 72-74.
"A Reader’s Library." Journal of Book of Mormon Studies 8, no. 2 (1999): 80-81.
"Read This Book: A Review of the Maxwell Institute Study Edition of the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 31 (2019): 139-142.
"A Rare Gem." The FARMS Review 15, no. 1 (2003): 15-17.
"Randall K. Mehew, A Most Convincing Witness: Reasons Why the Book of Mormon Is the True Word of God." Review of Books on the Book of Mormon 3, no. 1 (1991): 104-105.
"Raising the Stakes: How Joseph Smith’s First Vision Became All or Nothing." BYU Studies Quarterly 59, no. 2 (2020): 23-58.
"Raising Kane." Mormon Studies Review 23, no. 1 (2011): 125-129.
"The Radical Reformation of the Reorganization of the Restoration: Recent Changes in the RLDS Understanding of the Book of Mormon." Journal of Book of Mormon Studies 2, no. 2 (1993): 132-163.
"Race and the Making of the Mormon People." BYU Studies Quarterly 57, no. 3 (2018): 170-174.
"Qumran and "the Companions of the Cave"." Revue de Qumrān 5, no. 2 (1965): 177-198.
"Quinnspeak." FARMS Review of Books 10, no. 1 (1998): 132-140.
"The Quick and the Dead." The FARMS Review 19, no. 2 (2007): 215-237.
"Quetzalcoatl, the Maya Maize God, and Jesus Christ." Journal of Book of Mormon Studies 11, no. 1 (2002): 4-15, 107.
"Questions in the Book of Mormon." Religious Educator 19, no. 1 (2018): 83-101.
"Putting Down the Priests: A Note on Royal Evaluations, (wĕ)hišbît, and Priestly Purges in 2 Kings 23:5 and Mosiah 11:5." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 51 (2022): 105-114.
"Pursuing Mosiah’s and Madison’s Commonsense Principle." BYU Studies Quarterly 61, no. 1 (2022): 129-143.
"Puritans, Pagans, and Imperfect Christmas Gifts." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 54 (2022): 189-194.
"Publishing a Book of Mormon Poetry: The Harp of Zion." BYU Studies Quarterly 27, no. 1 (1987): 85-96.
"P.T. Barnum Redivivus." Review of Books on the Book of Mormon 7, no. 2 (1995): 38-105.
"The Psalm of Nephi in an Age of Anxiety and Division." BYU Studies 62, no. 3 (2023): 39-55.
"The Psalm of Nephi: A Lyric Reading." BYU Studies Quarterly 21, no. 3 (1981): 357-372.
"The Psalm 22:16 Controversy: New Evidence from the Dead Sea Scrolls." BYU Studies Quarterly 44, no. 3 (2005): 161-172.
"Psalm 105: Chiasmus, Credo, Covenant, and Temple." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 45 (2021): 371-384.
"Prying into Palmer." The FARMS Review 15, no. 2 (2003): 365-410.
"Protecting the Widows and the Fatherless in the Book of Mormon." Studia Antiqua 3, no. 2 (2003): 173-180.
"Prospering in the Land of Promise." FARMS Review 22, no. 1 (2010): 229-245.
"Prospering in the Land: A Comparison of Covenant Promises in Leviticus and First Nephi 2." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 21 (2019): 287-296.
"The Prophets Who Wrote the Book of Omni." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2020): 221-244.
"Prophets, Pagans, and Papyri: The Jews of Greco-Roman Egypt and the Transmission of the Book of Abraham." BYU Studies Quarterly 61, no. 2 (2022): 105-134.
"Prophets, Kings, and Swords: The Sword of Laban and Its Possible Pre-Laban Origin." Journal of Book of Mormon Studies 2, no. 1 (1993): 73-79.
"Prophets and Kings in Lehi’s Jerusalem and Margaret Barker’s Temple Theology." Interpreter: A Journal of Mormon Scripture 4 (2013): 177-193.
"Prophetic Messages or Dogmatic Theology? Commenting on the Book of Mormon: A Review Essay." Review of Books on the Book of Mormon 1, no. 1 (1989): 91-113.
"The Prophetic Laments of Samuel the Lamanite." Journal of Book of Mormon Studies 1, no. 1 (1992): 163-180.
"Prophet or Loss: Mosiah1/Zeniff, Benjamin/Noah, Mosiah2/Limhi and the Emergence of the Almas." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): 367-406.
"'A Prophet . . . Like Unto Thee'." Religious Educator: Perspectives on the Restored Gospel 12, no. 3 (2011): 108-127.
"“A Prophet Like Moses” (Deuteronomy 18:15–18) in the Book of Mormon, the Bible, and the Dead Sea Scrolls." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41 (2020): 265-280.
"The Prophet Joseph Smith and His Plural Wives." FARMS Review of Books 10, no. 2 (1997): 67-104.
"A Prophet, a Candidate, and a Just Cause." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 57 (2023): 219-224.
"Prophecy and History: Structuring the Abridgment of the Nephite Records." Journal of Book of Mormon Studies 15, no. 1 (2006): 18-29, 70-71.
"Proper Names from the Small Plates: Some Notes on the Personal Names Zoram, Jarom, Omni, and Mosiah." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41 (2020): 233-240.
"Proper Names and Political Claims: Semitic Echoes as Foundations for Claims to the Nephite Throne." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): 409-444.
"Prologue to the Study of Joseph Smith's Marital Theology." FARMS Review of Books 10, no. 2 (1998): 105-137.
"Prolegomena to the DNA Articles." The FARMS Review 15, no. 2 (2003): 25-34.
"Prolegomena to a Study of the Egyptian Alphabet Documents in the Joseph Smith Papers." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2021): 77-98.
"Proclaiming the Way in Japanese: The 1909 Translation of the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 18, no. 2 (2009): 18-37.
"Problems with Probability: A Response." Religious Educator: Perspectives on the Restored Gospel 10, no. 2 (2009): 159-162.
"The Problem of the Sermon on the Mount and 3 Nephi." The FARMS Review 16, no. 2 (2004): 117-148.
"Probing the Lives of Christ and Joseph Smith." FARMS Review 21, no. 2 (2009): 1-29.
""The Private Character of the Man Who Bore That Testimony": Oliver Cowdery and His Critics." The FARMS Review 15, no. 1 (2003): 311-351.
"Principles and Practices for Motivating Youth for Scripture Literacy." Religious Educator 19, no. 1 (2018): 9-27.
"A Priesthood Restoration Narrative for Latter-day Saints Believers." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41 (2020): 49-54.
"Priesthood Restoration Documents." BYU Studies Quarterly 35, no. 4 (1995): 162-207.
"Priced to Sell." The FARMS Review 16, no. 1 (2004): 37-47.
"Pre-Visions of the Restoration: The Poetry of Henry Vaughan." BYU Studies Quarterly 22, no. 3 (1982): 279-287.
"A Preview on the Study of the Social and Geographic Origins of Early Mormon Converts, 1830–1845." BYU Studies Quarterly 10, no. 3 (1970): 279-282.
"Pressing Forward: A Real Feast." FARMS Review of Books 14, no. 1-2 (2002): 91-97.
"Preserving the Joseph Smith Papyri Fragments: What Can We Learn from the Paper on Which the Papyri Were Mounted?" Journal of the Book of Mormon and Other Restoration Scripture 22, no. 2 (2013): 66-83.
"Preserving and Enlarging the Memory of the Saints." The FARMS Review 19, no. 2 (2007): 21-24.
"Present Participle Adjuncts in the Book of Mormon." Journal of Book of Mormon Studies 6, no. 1 (1997): 24-38.
"Preparing Students to Receive Revelation: Insights from the Book of Mormon." Religious Educator: Perspectives on the Restored Gospel 13, no. 2 (2012): 72-87.
"A Preparatory Redemption: Reading Alma 12–13." BYU Studies Quarterly 58, no. 4 (2019): 77-98.
"Premortal Life and Mortal Life: A Fearful Symmetry." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): vii-xxii.
"The Precise Purposes of the Book of Mormon." Religious Educator: Perspectives on the Restored Gospel 4, no. 1 (2003): 1-11.
"A Precious Resource with Some Gaps." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): 13-104.
"The Practice and Meaning of Declaring Lineage in Patriarchal Blessings ." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 46 (2021): 209-232.
"The Powers of the Atonement: Insights from the Book of Mormon." Religious Educator 9, no. 2 (2008): 21-29.
"A Powerful New Resource for Studying the Book of Abraham." The FARMS Review 15, no. 1 (2003): 91-95.
"The Power of the Written Word." Religious Educator: Perspectives on the Restored Gospel 15, no. 2 (2014): 14-23.
"Possible Ancient Historical Connections in Dhofar." IASA Bulletin, no. 30 (2023).
"The Possibility of Janus Parallelism in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 28 (2018): 1-20.
""Possess the Land in Peace": Zeniff's Ironic Wordplay on Shilom." Interpreter: A Journal of Mormon Scripture 28 (2018): 115-120.
"Positivism and the Priority of Ideology in Mosiah-First Theories of Book of Mormon Production." The FARMS Review 16, no. 1 (2004): 11-36.
"Pondering the Word." Journal of Book of Mormon Studies 8, no. 2 (1999): 48-69, 86.
"The Political Dimension in Nephi’s Small Plates." BYU Studies Quarterly 27, no. 4 (1987): 15-37.
"“Polishing God’s Altars”: Fictionally Wresting the Book of Mormon." Review of Books on the Book of Mormon 2, no. 1 (1990): 107-117.
"Poetic Diction and Parallel Word Pairs in the Book of Mormon." Journal of Book of Mormon Studies 4, no. 2 (1995): 15-81.
"Poesy and Prosody in the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2021): 41-76.
"Plural Marriage: Beauty for Ashes." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 52 (2022): 103-110.
"Plural Marriage and the Half-Empty-Glass School of Historiography." The FARMS Review 19, no. 2 (2007): 117-136.
"The Pleading Bar of God." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2021): 21-36.
"Playing with Half a Decker: The Countercult Religious Tradition Confronts the Book of Mormon." Review of Books on the Book of Mormon 5, no. 1 (1993): 116-171.
"Playing to an Audience: A Review of Revelatory Events." Interpreter: A Journal of Mormon Scripture 28 (2018): 65-114.
"Plausibility, Probability, and the Cumorah Question." Religious Educator: Perspectives on the Restored Gospel 10, no. 2 (2009): 135-158.
"Planning Research on Oman: The End of Lehi’s Trail." Journal of Book of Mormon Studies 7, no. 1 (1998): 12-21, 70.
"The Plagiary of the Daughters of the Lamanites." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 61 (2024): 57-96.
"The Place—or the Tribe—Called Nahom? NHM as Both a Tribal and Geographic Name in Modern and Ancient Yemen." BYU Studies 62, no. 2 (2023): 49-72.
"Place of Crushing: The Literary Function of Heshlon in Ether 13:25-31." Interpreter: A Journal of Mormon Scripture 14 (2015): 227-239.
"Pixelated Prophets: A History and Analysis of Book-of-Mormon-Themed Video Games." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 59 (2023): 303-354.
"Pitfalls of the Ngram Viewer ." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 36 (2020): 187-210.
"Pilgrimage to Palmyra: President B. H. Roberts and the Eastern States Mission’s 1923 Commemoration of Cumorah." BYU Studies Quarterly 58, no. 2 (2019): 4-43.
""A Picturesque and Dramatic History": George Reynold’s Story of the Book of Mormon." BYU Studies Quarterly 47, no. 2 (2008): 115-141.
"Philosophy and Early Christianity." FARMS Review of Books 11, no. 2 (1999): 210-220.
"Philip L. Barlow, Mormons and the Bible: The Place of the Latter-day Saints in American Religion." Review of Books on the Book of Mormon 4, no. 1 (1992): 1-4.
"Philip J. Schlesinger, Isaiah and the Book of Mormon: A Study Guide for Understanding the Writings of Isaiah in the Book of Mormon." Review of Books on the Book of Mormon 3, no. 1 (1991): 147-149.
"The Peter Whitmer Log Home: Cradle of Mormonism." Religious Educator: Perspectives on the Restored Gospel 12, no. 3 (2011): 176-201.
"Peter Bartley, Mormonism: The Prophet, the Book and the Cult." Review of Books on the Book of Mormon 2, no. 1 (1990): 31-55.
"The Pervasiveness of the Temple in Religious Thought." FARMS Review of Books 13, no. 2 (2001): 79-86.
"Personal Relative Pronoun Usage in the Book of Mormon: An Important Authorship Diagnostic." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 49 (2021): 5-36.
"The Personal Name 'Alma' at Ebla." Religious Educator: Perspectives on the Restored Gospel 1, no. 1 (2000): 53-56.
"Perhaps Close can Count in More than Horseshoes." Interpreter: A Journal of Mormon Scripture 21 (2016): 235-238.
"The ‘Perfect Pattern’: The Book of Mormon as a Model for the Writing of Sacred History." BYU Studies Quarterly 31, no. 2 (1991): 7-17.
"The People of Canaan: A New Reading of Moses 7." Interpreter: A Journal of Latter-day Saint Faith and Scholarship, 47 (2021): 159-180.
""Peaceable Followers of Christ" in Days of War and Contention." Religious Educator: Perspectives on the Restored Gospel 10, no. 3 (2009): 87-102.
"Paul R. Cheesman, The Keystone of Mormonism: Early Visions of the Prophet Joseph Smith." Review of Books on the Book of Mormon 2, no. 1 (1990): 65-66.
"Paul R. Cheesman, Millie F. Cheesman, Ancient American Indians: Their Origins, Civilizations and Old World Connections." Review of Books on the Book of Mormon 4, no. 1 (1992): 21-23.
"Paul R. Cheesman, ed., assisted by S. Kent Brown and Charles D. Tate, Jr., The Book of Mormon: The Keystone Scripture." Review of Books on the Book of Mormon 1, no. 1 (1989): 18-19.
"Paul Henning: The First Mormon Archaeologist." Journal of Book of Mormon Studies 9, no. 1 (2000): 64-65, 80.
"Paul D. Proctor, "American Book of Mormon Map"." Review of Books on the Book of Mormon 2, no. 1 (1990): 205-206.
"Paul C. Gutjahr, The "Book of Mormon": A Biography." Mormon Studies Review 1 (2014): 160-165.
"A Pattern for Learning Spiritual Things." Religious Educator: Perspectives on the Restored Gospel 13, no. 3 (2013): 13-21.
"Pat Bagley, Norman the Nephite's and Larry the Lamanite's Book of Mormon Time Line." FARMS Review of Books 8, no. 2 (1996): 373-374.
"A Passover Setting for Lehi’s Exodus." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2020): 119-142.
"A Passion for Faultfinding: The Deconversion of a Former Catholic Priest." FARMS Review of Books 13, no. 2 (2001): 201-281.
"The Paradox of Mormon Folklore." BYU Studies Quarterly 17, no. 1 (1976): 40-56.
"Paradigms Crossed." Review of Books on the Book of Mormon 7, no. 2 (1995): 144-218.
"Paradigms and Pitfalls of Approach to Warfare in the Book of Mormon." Review of Books on the Book of Mormon 3, no. 1 (1991): 118-140.
"The Parable of the Benevolent Father and Son." Interpreter: A Journal of Mormon Scripture 22 (2016): 149-178.
"Painting Out the Messiah: The Theologies of Dissidents." Journal of Book of Mormon Studies 11, no. 1 (2002): 16-27, 107-108.
"Overwriting Ether: Moroni’s Transfiguration of Jaredite Scripture." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 145-160.
"Overview of the Book of Mormon." Review of Books on the Book of Mormon 7, no. 2 (1995): 1-2.
"“Out of Zion Shall Go Forth the Law” (Isaiah 2:3)." FARMS Review of Books 12, no. 1 (2000): 113-135.
""Out of the Dust: When the Day Turned to Night." Journal of Book of Mormon Studies 10, no. 2 (2001): 66-67, 71.
"Out of the Dust: The Ossuary of “James, . . . Brother of Jesus”." Journal of Book of Mormon Studies 11, no. 1 (2002): 104-106, 115.
Out of the Dust: Steel in Early Metallurgy." Journal of Book of Mormon Studies 15, no. 2 (2006): 108-109, 127.
""Out of the Dust: Finding Things Where They Are “Not Supposed to Be”." Journal of Book of Mormon Studies 9, no. 2 (2000): 75-77, 84.
"Out of the Dust: Ancient Steel Sword Unearthed." Journal of Book of Mormon Studies 14, no. 2 (2005): 64-65.
Out of the Dust: Ancient Semitic in Egyptian Pyramids?" Journal of Book of Mormon Studies 16, no. 1 (2007): 74-75, 88.
"Out of the Dust: An Examination of Necromancy as a Literary Construct in the Book of Mormon." Studia Antiqua 14, no. 2 (2015): 27-37.
"Out of the Dust: All That Glitters Is Not . . . Steel." Journal of Book of Mormon Studies 15, no. 1 (2006): 66-67.
""Out of the Dust"." Religious Educator: Perspectives on the Restored Gospel 6, no. 3 (2005): 23-30.
""Out of the Dust." Journal of Book of Mormon Studies 8, no. 2 (1999): 82-83, 88.
"Out of the Dust." Journal of Book of Mormon Studies 8, no. 1 (1999): 73-76, 79.
"Out of the Dust." Journal of Book of Mormon Studies 10, no. 1 (2001): 76-77, 80.
"Out of the Dust." Journal of Book of Mormon Studies 9, no. 1 (2000): 68-69, 80.
Out of Obscurity: The Story of Nibley's "Beyond Politics"." Mormon Studies Review 23, no. 1 (2011): 133-134.
"Out of Nothing: A History of Creation ex Nihilo in Early Christian Thought." The FARMS Review 17, no. 2 (2005): 253-320.
"Out of Darkness into Light: A Novel Approach." Review of Books on the Book of Mormon 4, no. 1 (1992): 216-219.
"“Our Great God Has in Goodness Sent These”: Notes on the Goodness of God, the Didactic Good of Nephi’s Small Plates, and Anti-Nephi-Lehi’s Renaming." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 61 (2024): 97-134.
"Our Faithful Lord: Passover to Easter." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 51 (2022): 81-104.
"The Other Stuff: Reading the Book of Mormon for Cultural Information." FARMS Review of Books 13, no. 2 (2001): 21-52.
"The Other Side of the Coin: A Source Review of Norman Geisler's Chapter." FARMS Review of Books 12, no. 1 (2000): 175-213.
"An Other Approach to Isaiah Studies." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 37 (2020): 1-20.
"Other Ancient American Records Yet to Come Forth." Journal of Book of Mormon Studies 10, no. 1 (2001): 52-61, 79-80.
"Orson Scott Card: The Book of Mormon as History and Science Fiction." Review of Books on the Book of Mormon 6, no. 2 (1994): 59-78.
"Orson Scott Card’s “Artifact or Artifice”: Where It Stands After Twenty-five Years." Interpreter: A Journal of Mormon Scripture 30 (2018): 253-304.
"Orson Scott Card: How a Great Science Fictionist Uses the Book of Mormon." Review of Books on the Book of Mormon 2, no. 1 (1990): 56-62.
"The Origins of the Nihm Tribe of Yemen: A Window into Arabia's Past." Journal of Arabian Studies: Arabia, the Gulf, and the Red Sea 4, no. 1 (2014): 134-148.
"The Original Text of the Book of Mormon and its Publication by Yale University Press." Interpreter: A Journal of Mormon Scripture 7 (2013): 57-96.
"The Original Language of the Book of Mormon: Upstate New York Dialect, King James English, or Hebrew?" Journal of Book of Mormon Studies 3, no. 1 (1994): 28-38.
"An Original Daguerreotype of Oliver Cowdery Identified." BYU Studies Quarterly 45, no. 2 (2006): 100-111.
"The Original Book of Mormon Manuscript." BYU Studies Quarterly 10, no. 3 (1970): 259-274.
"The Origin and Purpose of the Book of Mormon Phrase “If Ye Keep My Commandments Ye Shall Prosper in the Land”." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 46 (2021): 201-208.
"Orders of Submission." The FARMS Review 18, no. 2 (2006): 189-228.
"Oral Creation and the Dictation of the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 39 (2020): 191-206.
"An Open Letter to Dr. Michael Coe." Interpreter: A Journal of Mormon Scripture 1 (2012): 91-109.
"Onomastic Wordplay on Joseph and Benjamin and Gezera Shawa in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 18 (2016): 255-273.
"One-Stop Scriptures." FARMS Review of Books 14, no. 1-2 (2002): 79-81.
"A One-sided View of Mormon Origins." The FARMS Review 15, no. 2 (2003): 309-364.
"One Small Step." The FARMS Review 15, no. 1 (2003): 147-199.
"One Side of a Nonexistent Conversation." The FARMS Review 15, no. 1 (2003): 81-85.
"One Response to a Singularly Worthless Genre." Review of Books on the Book of Mormon 6, no. 2 (1994): 114-117.
"Oliver Cowdery’s Vermont Years and the Origins of Mormonism." BYU Studies Quarterly 39, no. 1 (2000): 106-129.
"Oliver Cowdery’s Kirtland, Ohio, “Sketch Book”." BYU Studies Quarterly 12, no. 4 (1972): 410-426.
"The Old Testament as Reliable History." The FARMS Review 18, no. 1 (2006): 425-430.
"Old America - Ancient Ruins (5)." Juvenile Instructor 10, no. 15 (1875): 178-179.
""The Old Adorns the New": Reading the Book of Mormon in Light of the Bible." FARMS Review of Books 12, no. 2 (2000): 39-43.
"Oh, That I Were an Angel!" Interpreter: A Journal of Latter-day Saint Faith and Scholarship 48 (2021): vii-xiv.
"Often in Error, Seldom in Doubt: Rod Meldrum and Book of Mormon DNA." FARMS Review 22, no. 1 (2010): 17-161.
"Of Your Own Selves Shall Men Arise." FARMS Review of Books 10, no. 1 (1998): 97-131.
""Of What Material Were the Plates?" Journal of Book of Mormon Studies 10, no. 1 (2001): 21, 78-79.
Of Simplicity, Oversimplification, and Monotheism." The FARMS Review 15, no. 1 (2003): 215-258.
"Of Science, Scripture, and Surprise." The FARMS Review 20, no. 2 (2008): 163-214.
"Of Course Mormonism Is Christian." FARMS Review of Books 14, no. 1-2 (2002): 113-130.
"Of Contrasts, Apologies, and Authenticity: The First Visions of Joseph Smith and Ellen White in Comparison." BYU Studies Quarterly 59, no. 2 (2020): 95-110.
"“An Obstacle to Deeper Understanding”." FARMS Review of Books 12, no. 2 (2000): 185-224.
""O Ye Fair Ones" - Revisited." Interpreter: A Journal of Mormon Scripture 20 (2016): 315-344.
"Nurturing through the Book of Mormon." FARMS Review of Books 9, no. 1 (1997): 28-30.
"Now If This Is Boasting, Even So Will I Boast!" Interpreter: A Journal of Latter-day Faith and Scholarship 36 (2020): 211-222.
"A Nourishing and Accessible Read." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 32 (2019): 305-306.
"Nothing New Under the Sun." FARMS Review of Books 10, no. 1 (1998): 264-270.
"Notes on Mormonism and the Trinity." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41 (2020): 87-130.
"Notes on "Lehi’s Travels"." BYU Studies Quarterly 12, no. 3 (1972): 312-314.
"Notes on Book of Mormon Heads." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 40 (2020): 263-282.
"Notes and Communications: Word Groups in the Book of Mormon." Journal of Book of Mormon Studies 6, no. 2 (1997): 262-268.
"Notes and Communications: Two Notes on Egyptian Script." Journal of Book of Mormon Studies 5, no. 1 (1996): 162-176.
"Notes and Communications: Translation of the Book of Mormon: Interpreting the Evidence." Journal of Book of Mormon Studies 2, no. 2 (1993): 201-206.
"Notes and Communications - "Thus Saith the Lord": Prophetic Language in Samuel's Speech." Journal of Book of Mormon Studies 1, no. 1 (1992): 181-183.
"Notes and Communications: "The Workmanship Thereof Was Exceedingly Fine"." Journal of Book of Mormon Studies 6, no. 1 (1997): 73-75.
"Notes and Communications: The Nephite and Jewish Practice of Blessing God after Eating One’s Fill." Journal of Book of Mormon Studies 6, no. 2 (1997): 251-254.
"Notes and Communications: The Marketplace." Journal of Book of Mormon Studies 4, no. 2 (1995): 138-141.
"Notes and Communications: The Jewish Lectionary and Book of Mormon Prophecy." Journal of Book of Mormon Studies 3, no. 2 (1994): 118-122.
"Notes and Communications: The Iliad and the Book of Mormon." Journal of Book of Mormon Studies 5, no. 1 (1996): 147-149.
"Notes and Communications: The Hebrew Origin of Some Book of Mormon Place Names." Journal of Book of Mormon Studies 6, no. 2 (1997): 255-259.
"Notes and Communications: The Exodus of Lehi Revisited." Journal of Book of Mormon Studies 3, no. 2 (1994): 123-126.
"Notes and Communications: The Book of Lehi and the Plates of Lehi." Journal of Book of Mormon Studies 6, no. 2 (1997): 269-272.
"Notes and Communications: “That Which Is to Come”." Journal of Book of Mormon Studies 6, no. 2 (1997): 245-250.
"Notes and Communications - "Secret Combinations" Revisited." Journal of Book of Mormon Studies 1, no. 1 (1992): 184-188.
"Notes and Communications: Sariah in the Elephantine Papyri." Journal of Book of Mormon Studies 2, no. 2 (1993): 196-200.
"Notes and Communications: Sam: A Just and Holy Man." Journal of Book of Mormon Studies 5, no. 2 (1996): 164-168.
"Notes and Communications: Rod and Sword as the Word of God." Journal of Book of Mormon Studies 5, no. 2 (1996): 148-155.
"Notes and Communications: Notes on Korihor and Language." Journal of Book of Mormon Studies 2, no. 1 (1993): 198-200.
"Notes and Communications: New and Old Light on Shawabtis from Mesoamerica." Journal of Book of Mormon Studies 6, no. 1 (1997): 64-69.
"Notes and Communications: Nephi's Jerusalem and Laban's Sword." Journal of Book of Mormon Studies 2, no. 2 (1993): 194-195.
"Notes and Communications: "My First-Born in the Wilderness"." Journal of Book of Mormon Studies 3, no. 1 (1994): 207-209.
"Notes and Communications: More on the Silver Plates from Lehi's Jerusalem." Journal of Book of Mormon Studies 4, no. 2 (1995): 136-137.
"Notes and Communications: Lehi's Jerusalem and Writing on Metal Plates." Journal of Book of Mormon Studies 3, no. 1 (1994): 204-206.
"Notes and Communications: Knowledge of Christ to Come." Journal of Book of Mormon Studies 5, no. 1 (1996): 159-161.
"Notes and Communications: Jewish and Other Semitic Texts Written in Egyptian Characters." Journal of Book of Mormon Studies 5, no. 2 (1996): 156-163.
"Notes and Communications: "His Stewardship Was Fulfilled"." Journal of Book of Mormon Studies 5, no. 2 (1996): 169-170.
"Notes and Communications: Faith and Truth." Journal of Book of Mormon Studies 3, no. 2 (1994): 114-117.
"Notes and Communications: Examining a Nephite/Latter-day Apostolic Parallel." Journal of Book of Mormon Studies 4, no. 2 (1995): 151-154.
"Notes and Communications: Drought and Serpents." Journal of Book of Mormon Studies 6, no. 1 (1997): 70-72.
"Notes and Communications: Divine Discourse Directed at a Prophet’s Posterity in the Plural: Further Light on Enallage." Journal of Book of Mormon Studies 6, no. 2 (1997): 229-234.
"Notes and Communications: Comments on Nephite Chronology." Journal of Book of Mormon Studies 2, no. 2 (1993): 207-211.
"Notes and Communications: Cities and Lands in the Book of Mormon." Journal of Book of Mormon Studies 4, no. 2 (1995): 147-150.
"Notes and Communications: "As a Garment in a Hot Furnace"." Journal of Book of Mormon Studies 6, no. 1 (1997): 76-79.
"Notes and Communications: Another Note on the Three Days of Darkness." Journal of Book of Mormon Studies 6, no. 2 (1997): 235-244.
"Notes and Communications: Alma's Use of State in the Book of Mormon: Evidence of Multiple Authorship." Journal of Book of Mormon Studies 5, no. 1 (1996): 140-146.
"Notes and Communications: “A Visionary Man”." Journal of Book of Mormon Studies 6, no. 2 (1997): 260-261.
"Notes and Communications - A Note on the Name Nephi." Journal of Book of Mormon Studies 1, no. 1 (1992): 189-191.
"A Note on Mormon Americana at Yale." BYU Studies Quarterly 10, no. 3 (1970): 386-388.
"A Note on Family Structure in Mosiah 2:5." Interpreter: A Journal of Mormon Scripture 6 (2013): 9-10.
"A Note in Favor of Rereading Great Works, Including the Scriptures." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 37 (2020): vii-xii.
"Not Your Everyday Wordprint Study: Variations on a Theme." FARMS Review of Books 9, no. 2 (1997): 16-27.
"On Not Understanding the Book of Mormon." FARMS Review 22, no. 1 (2010): 181-189.
"Is Not This Real?" BYU Studies Quarterly 58, no. 2 (2019): 87-105.
"Not the First but the Second: Changing Latter-day Saint Emphases on Joseph Smith’s First Vision." BYU Studies Quarterly 59, no. 2 (2020): 167-184.
"Not Completely Worthless." FARMS Review of Books 12, no. 1 (2000): 275-301.
""None That Doeth Good": Early Evidence of the First Vision in JST Psalm 14." BYU Studies Quarterly 61, no. 3 (2022): 123-140.
"Noah Webster and the Book of Mormon." Journal of Book of Mormon Studies 4, no. 2 (1995): 142-146.
"The Noachide Laws." Studia Antiqua 3, no. 2 (2003): 19-49.
"“No Poor Among Them”." Journal of Book of Mormon Studies 14, no. 1 (2005): 86-97, 130.
"No, Dan, That's Still Not History." The FARMS Review 17, no. 1 (2005): 205-222.
""Nigh unto Death": NDE Research and the Book of Mormon." Journal of Book of Mormon Studies 2, no. 1 (1993): 1-20.
"A Nickname and a Slam Dunk: Notes on the Book of Mormon Names Zeezrom and Jershon." Interpreter: A Journal of Mormon Scripture 8 (2014): 191-194.
"Nice Try, But No Cigar: A Response to Three Patheos Posts on Nahom (1 Nephi 16:34)." Interpreter: A Journal of Mormon Scripture 19 (2016): 149-152.
"Nibley's Abraham in Egypt: Laying the Foundation for Abraham Research." The FARMS Review 15, no. 1 (2003): 87-90.
"The Nibley Legacy." The FARMS Review 20, no. 2 (2008): 293-302.
"Nibley and the Environment." Journal of the Book of Mormon and Other Restoration Scripture 20, no. 2 (2011): 16-29.
"The Next Big Thing in LDS Apologetics: Strong Semitic and Egyptian Elements in Uto-Aztecan Languages." Interpreter: A Journal of Mormon Scripture 26 (2017): 227-267.
"Newly Found Altars from Nahom." Journal of Book of Mormon Studies 10, no. 2 (2001): 56-61, 71.
"On the New World Archaeological Foundation." The FARMS Review 16, no. 1 (2004): 221-233.
"The “New Woman” and the Woman’s Exponent." BYU Studies Quarterly 59, no. 3 (2020): 71-92.
"A New Way to Read the Epistles." FARMS Review of Books 12, no. 1 (2000): 57-66.
"The “New Translation” of the Bible, 1830–1833: Doctrinal Development During the Kirtland Era." BYU Studies Quarterly 11, no. 4 (1971): 400-422.
"The New Testament: A Translation for Latter-day Saints: A Study Bible." BYU Studies Quarterly 58, no. 4 (2019): 165-168.
"A New Resource on the Book of Moses." Mormon Studies Review 23, no. 1 (2011): 57-60.
"New Religious Movements and Orthodoxy: The Challenge to the Religious Mainstream." The FARMS Review 19, no. 1 (2007): 201-220.
"New Photographs of Joseph F. Smith’s Centennial Memorial Trip to Vermont, 1905." BYU Studies Quarterly 39, no. 4 (2000): 107-114.
"A New Look at the Miracles of the Resurrection and the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 59 (2023): 293-298.
"A New Look at Historic Christianity." FARMS Review of Books 12, no. 2 (2000): 165-180.
""New Light: Volcanic and Ice Dating in the New World." Journal of Book of Mormon Studies 10, no. 1 (2001): 75, 80.
"New Light: The Queen of Sheba, Skyscraper Architecture, and Lehi’s Dream." Journal of Book of Mormon Studies 11, no. 1 (2002): 102-103, 115.
"New Light: The Problematic Role of DNA Testing in Unraveling Human History." Journal of Book of Mormon Studies 9, no. 2 (2000): 66-74, 83-84.
New Light: The Book of Mormon as a Written (Literary) Artifact." Journal of Book of Mormon Studies 12, no. 2 (2003): 107-109, 118.
""New Light: Sunken Ruin off Cuba?" Journal of Book of Mormon Studies 10, no. 2 (2001): 68.
New Light on the Joseph Smith Papyri." The FARMS Review 19, no. 2 (2007): 245-259.
"New Light: Nahom and the “Eastward” Turn." Journal of Book of Mormon Studies 12, no. 1 (2003): 111-112, 120.
""New Light." Journal of Book of Mormon Studies 9, no. 1 (2000): 70-73, 80.
"New Light." Journal of Book of Mormon Studies 7, no. 1 (1998): 77-78.
New Light." Journal of Book of Mormon Studies 8, no. 1 (1999): 64-70, 79.
"New Evidences for Old?: Buyer Beware." FARMS Review of Books 12, no. 2 (2000): 101-117.
"A New Evangelical Vision of God: Openness and Mormon Thought." The FARMS Review 15, no. 2 (2003): 415-441.
"New Directions in the Study of the Dead Sea Scrolls." BYU Studies Quarterly 25, no. 3 (1985): 3-11.
"A New Chronicler in the Old Style." The FARMS Review 19, no. 1 (2007): 13-22.
"A New Candidate in Arabia for the “Valley of Lemuel”." Journal of Book of Mormon Studies 8, no. 1 (1999): 54-63, 79.
"A New Beginning for the Pageant: 1948 to 1951." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 88-97, 171.
"A New Artistic Rendering of Izapa Stela 5: A Step toward Improved Interpretation." Journal of Book of Mormon Studies 8, no. 1 (1999): 22-33, 77.
"A New Approach to the Book of Mormon: The Restored Covenant Edition." FARMS Review of Books 12, no. 2 (2000): 9-19.
"A New and Most Welcome Resource for Book of Abraham Studies." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 56 (2023): 259-264.
"New Age, Old Revelation: Reflections on the Millennial Contexts." BYU Studies Quarterly 59, no. 2 (2020): 111-120.
"Never Static, Never Simple: One Woman’s Conversations Within the Marginalia of If Truth Were a Child." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): 257-266.
""Never Have I Showed Myself Unto Man": A Suggestion for Understanding Ether 3:15a." BYU Studies Quarterly 30, no. 3 (1990): 71-76.
"The Nephite Metaphor of Life as a Probation: Rethinking Nephi's Portrayal of Laman and Lemuel." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 57 (2023): 231-280.
"Nephite Insights into Israelite Worship Practices before the Babylonian Captivity." Interpreter: A Journal of Mormon Scripture 3 (2013): 155-195.
"Nephite Feminism Revisited: Thoughts on Carol Lynn Pearson's View of Women in the Book of Mormon." FARMS Review of Books 10, no. 2 (1998): 9-61.
"Nephi's Psalm: 2 Nephi 4:16–35 in the Light of Form-Critical Analysis." Journal of Book of Mormon Studies 6, no. 2 (1997): 26-42.
"Nephi's Neighbors: Book of Mormon Peoples and Pre-Columbian Populations." The FARMS Review 15, no. 2 (2003): 91-128.
"Nephi's Literary Endeavor." Religious Educator: Perspectives on the Restored Gospel 4, no. 3 (2003): 133-141.
"Nephi's Eight Years in the "Wilderness": Reconsidering Definitions and Details." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 57 (2023): 281-356.
"Nephi's Convincing of Christ through Chiasmus: Plain and Precious Persuading from a Prophet of God." Journal of Book of Mormon Studies 6, no. 2 (1997): 67-98.
"Nephi Wanted to Be a Prophet Like Moses, Not a King Like David." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 59 (2023): 281-292.
"Nephi’s Use of Inverted Parallels." Interpreter: A Journal of Mormon Scripture 22 (2016): 76-106.
"Nephi’s Small Plates: A Rhetorical Analysis." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 99-122.
"Nephi’s “Shazer”: The Fourth Arabian Pillar of the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 39 (2020): 53-72.
"Nephi’s Outline." BYU Studies Quarterly 20, no. 2 (1980): 131-149.
"Nephi’s Obsession, Or, How to Talk with Nephi about God." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41 (2020): 131-144.
"Nephi’s “Great and Abominable Church”." Journal of Book of Mormon Studies 7, no. 1 (1998): 32-39, 70.
"Nephi’s Good Inclusio." Interpreter: A Journal of Mormon Scripture 17 (2016): 181-195.
"Nephi’s Gethsemane: Seventeen Comparisons from the Literary Record." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 46 (2021): 1-14.
"Nephi’s Descendants? Historical Demography and the Book of Mormon." Review of Books on the Book of Mormon 6, no. 1 (1994): 255-296.
"Nephi’s Change of Heart." Interpreter: A Journal of Mormon Scripture 20 (2016): 261-291.
"Nephi’s “Bountiful”: Contrasting Both Candidates." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 55 (2023): 219-268.
"Nephi as Scribe." Mormon Studies Review 23, no. 1 (2011): 45-55.
"Nephi and His Asherah." Journal of Book of Mormon Studies 9, no. 2 (2000): 16-25, 80-81.
"Nephi and Goliath: A Case Study of Literary Allusion in the Book of Mormon." Journal of the Book of Mormon and Restoration Scripture 18, no. 1 (2009): 16-31.
"Nephi: An Ideal Teacher of Less-Than-Ideal Students." Religious Educator: Perspectives on the Restored Gospel 13, no. 2 (2012): 61-71.
"Nephi: A Postmodernist Reading." Interpreter: A Journal of Mormon Scripture 14 (2014): 49-78.
""Near Eastern Weapon Parallels." Journal of Book of Mormon Studies 8, no. 1 (1999): 39-40, 78.
Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study." BYU Studies Quarterly 58, no. 3 (2019): 105-148.
"Naturalistic Assumptions and the Book of Mormon." BYU Studies Quarterly 30, no. 3 (1990): 23-40.
"“A Nation Now Extinct,” American Indian Origin Theories as of 1820: Samuel L. Mitchill, Martin Harris, and the New York Theory." Journal of the Book of Mormon and Other Restoration Scripture 20, no. 2 (2011): 30-51.
"The Narrow Neck of Land." Religious Educator: Perspectives on the Restored Gospel 9, no. 3 (2008): 151-160.
"The Narrative of Zosimus and the Book of Mormon." BYU Studies Quarterly 22, no. 3 (1982): 311-332.
"Narrative Criticism and the Book of Mormon." Journal of Book of Mormon Studies 4, no. 2 (1995): 93-106.
"The Narrative Call Pattern in the Prophetic Commission of Enoch (Moses 6)." BYU Studies Quarterly 26, no. 4 (1986): 97-105.
"Narrating the Scriptures: Using a Literary Approach to Enhance Scripture Teaching." Religious Educator 17, no. 3 (2016): 28-45.
"The Names Lehi and Sariah—Language and Meaning." Journal of Book of Mormon Studies 9, no. 1 (2000): 32-34, 77.
"The Nahom Maps." Journal of the Book of Mormon and Restoration Scripture 17, no. 1-2 (2008): 40-57.
"The Nahom Convergence Reexamined: The Eastward Trail, Burial of the Dead, and the Ancient Borders of Nihm." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): 1-86.
"Myths on Palmyra’s Main Street." FARMS Review 21, no. 1 (2009): 63-77.
"The Mythical "Manuscript Found"." The FARMS Review 17, no. 2 (2005): 7-140.
"The Myth of the Modern; the Anti-myth of the Postmodern." The FARMS Review 20, no. 1 (2008): 219-236.
"Myth, Memory, and "Manuscript Found"." FARMS Review 21, no. 2 (2009): 179-223.
""A Mystery to the World": A New Proposal for Isaiah 22:20-25." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 58 (2023): 37-50.
"“My People Are Willing”: The Mention of Aminadab in the Narrative Context of Helaman 5-6." Interpreter: A Journal of Mormon Scripture 19 (2016): 83-107.
"My Great-Grandmother and the Book of Mormon." Religious Educator: Perspectives on the Restored Gospel 7, no. 2 (2006): 87-90.
"“My God, My God, Why Hast Thou Forsaken Me?”: Psalm 22 and the Mission of Christ." BYU Studies Quarterly 52, no. 4 (2013): 116-151.
"Musings on the Birth of the Savior Jesus Christ." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2020): 179-194.
"A Musical Message of Faith and Repentance." FARMS Review of Books 13, no. 2 (2001): 1-4.
"Murder among the Mormons: Reflections on the Docuseries—and on Its Historical and Theological Implications." BYU Studies Quarterly 60, no. 2 (2021): 205-223.
"The 'Mulekites'." BYU Studies Quarterly 30, no. 3 (1990): 6-22.
"Muhammad, Judah, and Joseph Smith: A Sharp Stick in the Eye." The FARMS Review 15, no. 1 (2003): 421-429.
"Mughsayl: Another Candidate for Land Bountiful." Journal of Book of Mormon Studies 16, no. 2 (2007): 48-59, 97.
"A Much-Needed Book that Needs Much." FARMS Review of Books 9, no. 1 (1997): 33-42.
"Much More than a Reader: The Latest in Chiastic Studies for Interested Scholars and Lay Readers Alike." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 44 (2021): 265-270.
"Moving Beyond the Historicity Question, or a Manifesto for Future Book of Mormon Research." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 55 (2023): 297-314.
"The Most Misunderstood Book: christopher hitchens on the Bible." The FARMS Review 21, no. 2 (2009): 47-95.
""Most Desirable Above All Things": Onomastic Play on Mary and Mormon in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 13 (2014): 27-61.
"The Most Correct Book." The FARMS Review 16, no. 2 (2004): 113-116.
"“The Most Convenient Form of Error”: Dale Morgan on Joseph Smith and the Book of Mormon." FARMS Review of Books 8, no. 1 (1996): 122-167.
"Mosiah: The Complex Symbolism and Symbolic Complex of Kingship in the Book of Mormon." Journal of Book of Mormon Studies 2, no. 1 (1993): 21-38.
"Mosiah 3 as an Apocalyptic Text." Religious Educator: Perspectives on the Restored Gospel 15, no. 2 (2014): 40-63.
"Moses' Brazen Serpent as It Relates to Serpent Worship in Mesoamerica." Journal of Book of Mormon Studies 2, no. 2 (1993): 121-131.
"Moses as Midwife: What the Exodus Birth Story Teaches about Motherhood and Christ." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 57 (2023): 209-218.
"Moses 1 and the Apocalypse of Abraham: Twin Sons of Different Mothers?" Interpreter: A Journal of Latter-day Saint Faith and Scholarship 38 (2020): 179-290.
"The Mortal Ministry of the Savior as Understood by the Book of Mormon Prophets." Journal of Book of Mormon Studies 2, no. 1 (1993): 80-92.
"Moroni the Lonely: The Story of the Writing of the Title Page to the Book of Mormon." Journal of Book of Mormon Studies 4, no. 1 (1995): 255-259.
"Moroni: The Final Voice." Journal of Book of Mormon Studies 12, no. 1 (2003): 88-99, 119-120.
"Moroni Expounds Old Testament Scriptures." Journal of Book of Mormon Studies 4, no. 1 (1995): 269-285.
"Moroni as Angel and as Treasure Guardian." The FARMS Review 18, no. 1 (2006): 34-100.
"Moroni and Pahoran." Religious Educator: Perspectives on the Restored Gospel 15, no. 3 (2014): 102-115.
"Mormon's Spiritual Treasure, "Dazzling" or Otherwise." The FARMS Review 19, no. 2 (2007): 1-9.
"Mormon's Narrative Strategies to Provide Literary Justice for Gideon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 58 (2023): 167-222.
"The Mormons and the Bible in the 1830s." BYU Studies Quarterly 13, no. 4 (1973): 473-488.
"Mormons and Midrash: On the Composition of Expansive Interpretation in Genesis Rabbah and the Book of Moses." BYU Studies Quarterly 54, no. 2 (2015): 15-34.
"Mormonism's Encounter with the Michigan Relics." BYU Studies Quarterly 40, no. 3 (2001): 174-209.
"Mormonism on the Internet: Now Everybody Has a Printing Press." FARMS Review of Books 9, no. 1 (1997): 161-174.
"Mormonism on the Internet II." FARMS Review of Books 10, no. 2 (1998): 200-205.
"Mormonism, Masonry, and Mischief: Clyde Forsberg's Equal Rites." The FARMS Review 17, no. 1 (2005): 1-10.
"Mormonism as an Ecclesiology and System of Relatedness." The FARMS Review 16, no. 1 (2004): 313-317.
"Mormonism as a Restoration." The FARMS Review 18, no. 1 (2006): 389-417.
"Mormonism and the Emotions: An Analysis of LDS Scriptural Texts." BYU Studies Quarterly 57, no. 3 (2018): 175-181.
"Mormonism and Intelligent Design." The FARMS Review 18, no. 2 (2006): 45-81.
"A Mormon Theodicy: Jacob and the Problem of Evil." Interpreter: A Journal of Mormon Scripture 15 (2015): 239-266.
"Mormon’s Sources." Journal of the Book of Mormon and Other Restoration Scripture 20, no. 2 (2011): 2-15.
"Mormon’s Question." Journal of Book of Mormon Studies 24 (2015): 248-253.
"Mormon’s Editorial Method and Meta-Message." FARMS Review 21, no. 1 (2009): 83-105.
"A Mormon Neo-Orthodoxy Challenges Cultural Mormon Neglect of the Book of Mormon: Some Reflections on the “Impact of Modernity”." Review of Books on the Book of Mormon 6, no. 2 (1994): 283-334.
"Mormon, Moses, and the Representation of Reality." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 46 (2021): 291-312.
"Mormon in the Fiery Furnace: Or, Loftes Tryk Goes to Cambridge." Review of Books on the Book of Mormon 6, no. 2 (1994): 3-58.
"Mormon Culture: A Worldview." The FARMS Review 20, no. 1 (2008): 73-93.
"Mormon as Editor: A Study in Colophons, Headers, and Source Indicators." Journal of Book of Mormon Studies 2, no. 2 (1993): 90-109.
"Mormon Anti-Intellectualism: A Reply." FARMS Review of Books 13, no. 2 (2001): 59-62.
"More Than Meets the Eye: Concentration of the Book of Mormon." BYU Studies Quarterly 20, no. 2 (1980): 199-205.
"More Revisionist Legerdemain and the Book of Mormon." Review of Books on the Book of Mormon 3, no. 1 (1991): 261-311.
"A More Responsible Critique." The FARMS Review 15, no. 1 (2003): 97-146.
"A More Perfect Priority?" Review of Books on the Book of Mormon 6, no. 1 (1994): 362-378.
"The More Part of the Book of Mormon is Early Modern English." Interpreter: A Journal of Mormon Scripture 18 (2016): 33-40.
"More Light on Who Wrote the Title Page." Journal of Book of Mormon Studies 10, no. 2 (2001): 28-29, 70.
"More Installments in a Ficto-Tract Series about Book of Mormon Scholarship." FARMS Review of Books 10, no. 1 (1998): 341-354.
"Monte S. Nyman, The Most Correct Book: Why the Book of Mormon Is the Keystone Scripture." Review of Books on the Book of Mormon 4, no. 1 (1992): 155-159.
"Monte S. Nyman and Charles D. Tate, Jr., The Book of Mormon: Helaman through 3 Nephi 8, According to Thy Word." Review of Books on the Book of Mormon 7, no. 1 (1995): 208-218.
"Monte S. Nyman and Charles D. Tate Jr., eds., The Book of Mormon: Second Nephi, The Doctrinal Structure." Review of Books on the Book of Mormon 2, no. 1 (1990): 182-186.
"Monte S. Nyman and Charles D. Tate, Jr., eds., The Book of Mormon: Mosiah, Salvation Only through Christ." Review of Books on the Book of Mormon 4, no. 1 (1992): 160-163.
"Monte S. Nyman and Charles D. Tate, Jr., eds., The Book of Mormon: Jacob through Words of Mormon, To Learn with Joy." Review of Books on the Book of Mormon 3, no. 1 (1991): 106-117.
"Monte S. Nyman and Charles D. Tate, Jr. eds., The Book of Mormon: Fourth Nephi through Moroni: From Zion to Destruction." FARMS Review of Books 8, no. 1 (1996): 27-50.
"Monte S. Nyman and Charles D. Tate Jr., eds., The Book of Mormon: First Nephi, The Doctrinal Foundation." Review of Books on the Book of Mormon 1, no. 1 (1989): 124-128.
"Monte S. Nyman and Charles D. Tate, Jr., eds., The Book of Mormon: Alma, The Testimony of the Word." Review of Books on the Book of Mormon 5, no. 1 (1993): 198-202.
"Monte S. Nyman and Charles D. Tate, eds., The Book of Mormon: 3 Nephi 9-30, This Is My Gospel." Review of Books on the Book of Mormon 6, no. 2 (1994): 134-138.
"Monte S. Nyman, An Ensign to All People: The Sacred Message and Mission of the Book of Mormon." Review of Books on the Book of Mormon 1, no. 1 (1989): 121-123.
"Modern-Language Editions of the Book of Mormon Discouraged." Review of Books on the Book of Mormon 7, no. 1 (1995): 1-2.
"Modern-Day Lessons from the Book of Mormon." FARMS Review of Books 12, no. 2 (2000): 99-100.
"Modern Theology and Biblical Criticism." BYU Studies Quarterly 9, no. 1 (1968): 33-48.
"Modern Near East Archaeology and the Brass Plates." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 52 (2022): 111-144.
"A Modern Malleus maleficarum." Review of Books on the Book of Mormon 3, no. 1 (1991): 231-260.
"A Modern Act of the Apostles, 1840: Mormon Literature in the Making." BYU Studies Quarterly 27, no. 2 (1987): 79-95.
"Mixing the Old with the New: The Implications of Reading the Book of Mormon from a Literary Perspective." Journal of Book of Mormon Studies 25 (2016): 85-92.
"The Mission of the Twelve to England, 1840–41: Mormon Apostles and the Working Classes." BYU Studies Quarterly 15, no. 4 (1975): 499-526.
"Missing Words: King James Bible Italics, the Translation of the Book of Mormon, and Joseph Smith as an Unlearned Reader." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 38 (2020): 45-106.
"Missing the Boat to Ancient America . . . Just Plain Missing the Boat." The FARMS Review 17, no. 1 (2005): 83-106.
"The Missing Scripture." Journal of Book of Mormon Studies 3, no. 2 (1994): 84-93.
"Miracles in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 27 (2017): 181-184.
"Minerva Teichert's The Seduction of Corianton." BYU Studies Quarterly 54, no. 2 (2015): 162-165.
"Minerva Teichert: Scriptorian and Artist." BYU Studies Quarterly 30, no. 3 (1990): 66-70.
"A Mighty Kauri Has Fallen: Hugh Winder Nibley (1910–2005)." The FARMS Review 17, no. 1 (2005): 336-354.
"The Middoni Principle." Religious Educator: Perspectives on the Restored Gospel 1, no. 1 (2000): 47-52.
"Michael R. Todd, Ted E. Van Horn, and Mark Van Horn. Book of Mormon Stories CD-ROM." FARMS Review of Books 9, no. 1 (1997): 159-160.
"Michael M. Hobby, June M. Hobby, and Troy J. Smith. Angular Chronology: The Precolumbian Dating of Ancient America." FARMS Review of Books 8, no. 1 (1996): 118-121.
"Michael M. Hobby, June M. Hobby, and Troy J. Smith. Angular Chronology: The Precolumbian Dating of Ancient America." FARMS Review of Books 8, no. 1 (1996): 112-117.
"Methodism as Context for Joseph Smith’s First Vision." BYU Studies Quarterly 59, no. 2 (2020): 149-165.
"A Method for Studying the Facsimiles." The FARMS Review 19, no. 1 (2007): 347-353.
"Metals of the Book of Mormon." Journal of Book of Mormon Studies 9, no. 2 (2000): 36-41, 82.
"Metallic Documents of Antiquity." BYU Studies Quarterly 10, no. 4 (1970): 457-477.
"“The Messiah Will Set Himself Again”: Jacob’s Use of Isaiah 11:11 in 2 Nephi 6:14 and Jacob 6:2." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 44 (2021): 287-306.
"Messengers of the Covenant: Mormon’s Doctrinal Use of Malachi 3:1 in Moroni 7:29–32." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 31 (2019): 111-138.
"“The Messenger of Salvation”: The Messenger-Message Christology of D&C 93:8 and Its Implications for Latter-day Saint Missionary Work and Temple Worship." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 51 (2022): 1-28.
""A Mesoamerican System of Weights and Measures? Did the ancient peoples of Mesoamerica use a system of weights and scales in measuring goods and their values?" Journal of Book of Mormon Studies 8, no. 2 (1999): 47, 86-87.
Memory and Millennials: A Review of First Vision: Memory and Mormon Origins." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2019): 53-62.
"Memory and Identity in the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 2 (2013): 40-51.
"Melodie Moench Charles, “Book of Mormon Christology”." Review of Books on the Book of Mormon 7, no. 2 (1995): 6-37.
"Melodie Moench Charles and the Humanist Worldview." Review of Books on the Book of Mormon 7, no. 1 (1995): 91-119.
"Meeting Zoram." Interpreter: A Journal of Mormon Scripture 24 (2017): 11-26.
"Maya Harvest Festivals and the Book of Mormon: Annual FARMS Lecture." Review of Books on the Book of Mormon 3, no. 1 (1991): 1-31.
"Maximus Nothus Decretum: A Look at the Recent Catholic Declaration Regarding Latter-day Saint Baptisms." FARMS Review of Books 13, no. 2 (2001): 175-196.
"Maverick Scholarship and the Apocrypha." The FARMS Review 19, no. 2 (2007): 209-214.
"The Mature Joseph Smith and Treasure Searching." BYU Studies Quarterly 24, no. 4 (1984): 489-560.
"Matthew B. Brown and Paul T. Smith, Symbols in Stone: Symbolism on the Early Temples of the Restoration." FARMS Review of Books 11, no. 1 (1999): 23-26.
"A Masterpiece on Resisting Our Impulses to Leave." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 49 (2021): 269-274.
"Massacring the Truth." The FARMS Review 19, no. 2 (2007): 137-176.
"Marvelous Ripples through Time and Mind." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 59 (2023): 299-302.
"Martin Harris Comes to Utah, 1870." BYU Studies Quarterly 57, no. 3 (2018): 143-164.
"Mark D. Thomas, “A Rhetorical Approach to the Book of Mormon: Rediscovering Nephite Sacramental Language,” pp. 53-80." Review of Books on the Book of Mormon 6, no. 1 (1994): 379-417.
"Mark A. Smith, The Power of God." FARMS Review of Books 11, no. 1 (1999): 88-89.
"Marilyn Arnold, Sweet is the Word: Reflections on the Book of Mormon-Its Narrative, Teachings, and People." FARMS Review of Books 9, no. 1 (1991): 1-3.
"Margaret Barker on the Importance of the Ancient Table in the Establishment of Early Christian Worship and Liturgy." The FARMS Review 21, no. 1 (2009): 1-2.
"Margaret and Paul Toscano, Strangers in Paradox: Exploration in Mormon Theology." Review of Books on the Book of Mormon 6, no. 2 (1994): 250-282.
"A Māori View of the Book of Mormon." Journal of Book of Mormon Studies 8, no. 1 (1999): 4-11, 77.
"Many Witnesses to a Marvelous Work." Interpreter: A Journal of Mormon Scripture 20 (2016): 247-260.
""Many Great and Notable Cities Were Sunk": Liquefaction in the Book of Mormon." BYU Studies Quarterly 38, no. 3 (1999): 119-122.
"Manuscripts, Murder, and a Miniseries: A Personal Essay." BYU Studies Quarterly 60, no. 2 (2021): 190-204.
"A Man That Can Translate and Infinite Goodness: A Response to Recent Reviews." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 171-184.
"“A Man Raised Up”: The Role of Willard W. Bean in the Acquisition of the Hill Cumorah." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 24-37, 168-169.
"The Making of British Saints in Historical Perspective." BYU Studies Quarterly 27, no. 2 (1987): 119-135.
"Lynn Matthews Anderson, The Easy-to-Read Book of Mormon: A Learning Companion; Timothy B. Wilson, Mormon's Story: An Adaptation Based on the Book of Mormon." Review of Books on the Book of Mormon 7, no. 1 (1995): 3-12.
"Lynn Matthews Anderson, The Easy-to-Read Book of Mormon: A Learning Companion." Review of Books on the Book of Mormon 7, no. 1 (1995): 13-18.
"Lynn M. and Hope A. Hilton. Discovering Lehi: New Evidence of Lehi and Nephi in Arabia." FARMS Review of Books 9, no. 1 (1997): 15-24.
"Lynn F. Price, Every Person in the Book of Mormon: A Chronological Reference and Synopsis." FARMS Review of Books 9, no. 2 (1997): 28.
" Lyndon W. Cook, ed., David Whitmer Interviews: A Restoration Witness." Review of Books on the Book of Mormon 5, no. 1 (1993): 113-115.
"Lost Sheep, Lost Coins, and Lost Meanings." BYU Studies Quarterly 60, no. 4 (2021): 41-64.
"The Lost Prologue: Reading Moses Chapter One as an Ancient Text." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 36 (2020): 145-186.
"Losing the Remnant: The New Exclusivist “Movement” and the Book of Mormon." FARMS Review 22, no. 2 (2010): 87-124.
"The Lord Will Redeem His People: Adoptive Covenant and Redemption in the Old Testament and Book of Mormon." Journal of Book of Mormon Studies 2, no. 2 (1993): 39-62.
"“The Lord God Will Proceed”: Nephi’s Wordplay in 1 Nephi 22:8–12 and the Abrahamic Covenant." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 51-70.
"Looking Over vs. Overlooking Native American Languages: Let’s Void the Void." Journal of Book of Mormon Studies 5, no. 1 (1996): 1-49.
""Looking for Artifacts at New York’s Hill Cumorah." Journal of Book of Mormon Studies 14, no. 2 (2005): 50-51.
“Look unto Abraham Your Father”." The FARMS Review 18, no. 1 (2006): 419-423.
"Look Once Again at Cumorah’s Hill: The Poet’s View." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 110-23, 173.
"A Look at Some "Nonstandard" Book of Mormon Grammar." Interpreter: A Journal of Mormon Scripture 11 (2014): 209-262.
"A Look at Jerald and Sandra Tanner’s Covering Up the Black Hole in the Book of Mormon." Review of Books on the Book of Mormon 5, no. 1 (1993): 273-289.
""Look! And I Looked": Lessons in Learning and Teaching from Nephi's Vision." Religious Educator: Perspectives on the Restored Gospel 13, no. 2 (2012): 32-43.
"Longevity of Book of Mormon People and the "Age of Man"." The Journal of Collegium Aesculapium 3 (1985): 34-45.
"Llyfr Mormon: The Translation of the Book of Mormon into Welsh." Journal of Book of Mormon Studies 11, no. 1 (2002): 45-49, 110.
"The Literary Structure of Alma 17–20: A 14-Unit Chiasm." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): 87-136.
"The Literary Structure and Doctrinal Significance of Alma 13:1–9." Journal of Book of Mormon Studies 5, no. 1 (1996): 103-118.
"Literary Problems in the Book of Mormon involving 1 Corinthians 12, 13, and Other New Testament Books." Journal of Book of Mormon Studies 4, no. 1 (1995): 166-174.
"The Literary Book of Mormon." FARMS Review of Books 11, no. 1 (1999): 1-5.
"Literacy and Orality in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 9 (2014): 29-85.
"A Listing of Points and Counterpoints." FARMS Review of Books 8, no. 1 (1996): 1-26.
"Linguistic Puzzles Still Unresolved." The FARMS Review 16, no. 2 (2004): 107-111.
"Limited Geography and the Book of Mormon: Historical Antecedents and Early Interpretations." The FARMS Review 16, no. 2 (2004): 225-275.
"Limhi's Discourse: Proximity and Distance in Teaching." Interpreter: A Journal of Mormon Scripture 8 (2014): 1-6.
"Limhi in the Library." Journal of Book of Mormon Studies 1, no. 1 (1992): 54-66.
"Likening in the Book of Mormon: A Look at Joseph M. Spencer’s An Other Testament: On Typology." BYU Studies Quarterly 52, no. 4 (2013): 152-162.
"Light or Dark, Freedom or Bondage: Enhancing Book of Mormon Themes through Contrasts." Religious Educator: Perspectives on the Restored Gospel 6, no. 3 (2005): 99-116.
"The Light Is Better Over Here." The FARMS Review 19, no. 2 (2007): 11-19.
"Light and Perspective: Essays from the Mormon Theology Seminar on 1 Nephi 1 and Jacob 7." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 31 (2019): 25-70.
"Light: A Masterful Symbol." Journal of the Book of Mormon and Other Restoration Scripture 20, no. 1 (2011): 52-65.
"“Life and Death, Blessing and Cursing”: New Context for “Skin of Blackness” in the Book of Mormon." BYU Studies 32, no. 3 (2023): 121-140.
"Liahona: “The Direction of the Lord”: An Etymological Explanation." Journal of Book of Mormon Studies 16, no. 2 (2007): 60-67, 97-98.
"Liahona: “Prepared of the Lord, a Compass”." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 51 (2022): 211-252.
"Letters to an Anti-Mormon." FARMS Review of Books 11, no. 1 (1999): 90-298.
"Letter from Heber J. Grant." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 2 (2013): 111.
"Let There Be a Famine in the Land." Interpreter: A Journal of Mormon Scripture 30 (2018): 305-330.
"Leroy Robertson and the Oratorio from the Book of Mormon: Reminiscences of a Daughter." Journal of Book of Mormon Studies 8, no. 2 (1999): 4-13, 84.
"A Lengthier Treatment of Length." Journal of Book of Mormon Studies 5, no. 2 (1996): 82-97.
"On Lehi's Trail: Nahom, Ishmael's Burial Place." Journal of the Book of Mormon and Other Restoration Scripture 20, no. 1 (2011): 66-68.
"Lehi's Theology of the Fall in Its Preexilic/Exilic Context." Journal of Book of Mormon Studies 3, no. 2 (1994): 49-83.
"Lehi's Dream of the Tree of Life: Springboard to Prophecy." Journal of Book of Mormon Studies 2, no. 2 (1993): 14-38.
"Lehi's Dream and Nephi's Vision: Apocalyptic Revelations in Narrative Context." BYU Studies Quarterly 51, no. 4 (2012): 155-179.
"Lehi's Dream." BYU Studies Quarterly 41, no. 4 (2002): 64.
"Lehi the Smelter: New Light on Lehi's Profession." Interpreter: A Journal of Mormon Scripture 14 (2015): 223-225.
"Lehi’s Vision of the Tree of Life: Understanding the Dream as Visionary Literature." Journal of Book of Mormon Studies 14, no. 2 (2005): 52-63, 74-75.
"Lehi’s Trail: From the Valley of Lemuel to Nephi’s Harbor." Journal of Book of Mormon Studies 15, no. 2 (2006): 26-43, 113-116.
"Lehi’s Personal Record: Quest for a Missing Source." BYU Studies Quarterly 24, no. 1 (1984): 19-42.
"Lehi’s Dream, Nephi’s Blueprint: How Nephi Uses the Vision of the Tree of Life as an Outline for 1 and 2 Nephi." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 52 (2022): 231-278.
"Lehi’s Dream and the Plan of Salvation." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 37 (2020): 141-162.
"Lehi’s Dream and the Garden of Eden." Interpreter: A Journal of Mormon Scripture 26 (2017): 269-296.
"Lehi’s Altar and Sacrifice in the Wilderness." Journal of Book of Mormon Studies 10, no. 1 (2001): 62-69, 80.
"Lehi of Africa." FARMS Review of Books 13, no. 2 (2001): 5-20.
"Lehi, Joseph, and the Kingdom of Israel." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): 289-304.
"Lehi in the Samaria Papyri and on an Ostracon from the Shore of the Red Sea." Journal of the Book of Mormon and Other Restoration Scripture 19, no. 1 (2010): 14-21.
"Lehi as Moses." Journal of Book of Mormon Studies 9, no. 2 (2000): 26-35, 81-82.
"Lehi and Sariah Comments." Journal of Book of Mormon Studies 9, no. 1 (2000): 37, 77.
"Lehi and Sariah." Journal of Book of Mormon Studies 9, no. 1 (2000): 30-31, 77.
"Lehi and Nephi as Trained Manassite Scribes." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 161-216.
"Lehi and Local Color." FARMS Review 21, no. 2 (2009): 169-177.
"Lehi and Jeremiah: Prophets, Priests, and Patriarchs." Journal of Book of Mormon Studies 8, no. 2 (1999): 24-35, 85-86.
"Lehi and El Niño: A Method of Migration." BYU Studies Quarterly 30, no. 3 (1990): 57-65.
"The Legend and Legacy of Fawn Brodie." FARMS Review of Books 13, no. 1 (2001): 21-71.
"Legal Perspectives on the Slaying of Laban." Journal of Book of Mormon Studies 1, no. 1 (1992): 119-141.
"Leaving the Facts and the Faith." The FARMS Review 17, no. 1 (2005): 107-121.
"Learning Nephi’s Language: Creating a Context for 1 Nephi 1:2." Interpreter: A Journal of Mormon Scripture 16 (2015): 151-159.
"Learning Eternal Truths in Joseph and Emma Smith’s Restored Kirtland Home." BYU Studies 62, no. 4 (2023): 100-116.
"LDS Collectors Edition CD-ROM." Review of Books on Book of Mormon 7, no. 2 (1995): 255-264.
"A Layman's Comparison." FARMS Review of Books 11, no. 1 (1999): 299-310.
"Lauramaery Gold, Mormons on the Internet." FARMS Review of Books 10, no. 2 (1998): 206-210.
"Latter-day Saints and Images of Christ’s Crucifixion." BYU Studies Quarterly 60, no. 2 (2021): 49-79.
"Latter-day Saint Youths’ Construction of Sacred Texts." Interpreter: A Journal of Mormon Scripture 19 (2016): 39-65.
"Latter-day Saint Temples as Symbols." Journal of the Book of Mormon and Other Restoration Scripture 21, no. 1 (2012): 2-11.
"A Latter-day Saint Reception of Temple Themes in Christian Worship." The FARMS Review 21, no. 1 (2009): 3-7.
"Latter-day Saint Doctrines and the Bible." FARMS Review of Books 14, no. 1-2 (2002): 337-340.
"The Latest Straw Man." Journal of Book of Mormon Studies 4, no. 2 (1995): 82-92.
"The Late War Against the Book of Mormon." Interpreter: A Journal of Mormon Scripture 7 (2013): 323-355.
"Last-Ditch Warfare in Ancient Mesoamerica Recalls the Book of Mormon." Journal of Book of Mormon Studies 9, no. 2 (2000): 44-53, 82-83.
"The Last Nephite Scribes." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 95-138.
"The Language of the Spirit in the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): 187-222.
"The Language of the Original Text of the Book of Mormon." BYU Studies Quarterly 57, no. 3 (2018): 81-110.
"Lamarck, Giraffes, and the Sermon on the Mount." Review of Books on the Book of Mormon 5, no. 1 (1993): 209-222.
"The Lamanites Portrayed in the Book of Mormon." Journal of Book of Mormon Studies 4, no. 1 (1995): 246-254.
""Lamanites" and the Spirit of the Lord." Dialogue: A Journal of Mormon Thought 18, no. 4 (1985): 25-32.
"Laman Struggles Towards Morning." BYU Studies Quarterly 30, no. 3 (1990): 110.
"The Lady at the Horizon: Egyptian Tree Goddess Iconography and Sacred Trees in Israelite Scripture and Temple Theology." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 38 (2020): 153-178.
"Labor Diligently to Write: The Ancient Making of a Modern Scripture, Chapters 16 - 18." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 35 (2020): 329-366.
"Labor Diligently to Write: The Ancient Making of a Modern Scripture, Chapters 12 & 13." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 35 (2020): 221-270.
"Labor Diligently to Write: The Ancient Making of a Modern Scripture, Chapters 6 - 8." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 35 (2020): 107-166.
"Labor Diligently to Write: The Ancient Making of a Modern Scripture, Chapters 14 & 15." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 35 (2020): 271-328.
"Labor Diligently to Write: The Ancient Making of a Modern Scripture, Chapters 1 - 3." Interpreter: A Journal of Latter-day Faith and Scholarship 35 (2019): 1-46.
"Labor Diligently to Write: The Ancient Making of a Modern Scripture, Chapters 9 - 11." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 35 (2020): 167-220.
"Labor Diligently to Write: The Ancient Making of a Modern Scripture, Chapters 4 & 5." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 35 (2020): 47-106.
"Labor Diligently to Write: The Ancient Making of a Modern Scripture — Preface." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 35 (2020): vii-x.
"La Trahison des Clercs: On the Language and Translation of the Book of Mormon." Review of Books on the Book of Mormon 6, no. 1 (1994): 51-120.
""Kurt Van Gorden, Mormonism." FARMS Review of Books 9, no. 2 (1997): 164-201.
Kurt Van Gorden, Mormonism." FARMS Review of Books 8, no. 1 (1996): 95-103.
"Korihor Speaks, or the Misinterpretation of Dreams." FARMS Review of Books 14, no. 1-2 (2002): 223-60.
"Knocking Over Straw Gods." FARMS Review of Books 12, no. 2 (2000): 119-157.
"Kirtland Camp, 1838: Bringing the Poor to Missouri." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 1 (2013): 58-61.
"Kingship, Democracy, and the Message of the Book of Mormon." BYU Studies Quarterly 56, no. 2 (2017): 7-58.
"King Benjamin’s Sermon as a Type of Temple Endowment." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 61 (2024): 1-44.
"Killing Laban: The Birth of Sovereignty in the Nephite Constitutional Order." Journal of Book of Mormon Studies 17, no. 1 (2007): 26-41, 84-85.
"Khor Rori: A Maritime Resources-Based Candidate for Nephi’s Harbor." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 51 (2022): 253-294.
"Khirbet Beit Lei and the Book of Mormon: An Archaeologist's Evaluation." Religious Educator: Perspectives on the Restored Gospel 10, no. 3 (2009): 17-48.
"A Key for Evaluating Nephite Geographies." Review of Books on the Book of Mormon 1, no. 1 (1989): 20-70.
"Kent P. Jackson, ed., Studies in Scripture: 1 Nephi to Alma 29; and Studies in Scripture: Alma 30 to Moroni." Review of Books on the Book of Mormon 1, no. 1 (1989): 89-91.
""Keith Terry and Stephen Biddulph, Dead Sea Scrolls and the Mormon Connection." FARMS Review of Books 9, no. 2 (1997): 88-98.
Keep the Old Wine in Old Wineskins: The Pleasing (Not Pleading) Bar of God." The FARMS Review 18, no. 1 (2006): 139-147.
"Katherine Myers, The Lehi Tree: A Novel." FARMS Review of Books 9, no. 1 (1997): 175-177.
"Katharine Smith Salisbury’s Recollections of Joseph’s Meetings with Moroni." BYU Studies Quarterly 41, no. 3 (2002): 5-17.
"Just War and Mormon Ethics." Mormon Studies Review 1 (2014): 144-154.
"Just the Facts Please." Review of Books on the Book of Mormon 6, no. 2 (1994): 122-133.
"The Journey of the Hero: Archetypes of Earthly Adventure and Spiritual Passage in 1 Nephi." Journal of Book of Mormon Studies 6, no. 2 (1997): 43-66.
"The Journey of an 1830 Book of Mormon." Journal of Book of Mormon Studies 10, no. 1 (2001): 36-43, 79.
"Journal Retrospective: Perspective from the Editors." Journal of the Book of Mormon and Other Restoration Scripture 18, no. 2 (2009): 52-57.
"A Journal of Book of Mormon Studies Retrospective: Twenty-Five Years of Scholarship." Journal of Book of Mormon Studies 25 (2016): 1-12.
"Josué Sánchez, trans. And ed., El Libro de Mormon ante la crítica." Review of Books on the Book of Mormon 5, no. 1 (1993): 223-230.
"Josiah to Zoram to Sherem to Jarom and the Big Little Book of Omni." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 44 (2021): 217-264.
"“Joseph Smith's Use of the Apocrypha”: Shadow or Reality?" FARMS Review of Books 8, no. 2 (1996): 326-372.
"Joseph Smith's Receipt of the Plates and the Israelite Feast of Trumpets." Journal of Book of Mormon Studies 2, no. 2 (1993): 110-120.
"Joseph Smith's Many Histories." BYU Studies Quarterly 44, no. 4 (2005): 3-20.
"Joseph Smith: The World’s Greatest Guesser (A Bayesian Statistical Analysis of Positive and Negative Correspondences between the Book of Mormon and The Maya)." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 32 (2019): 77-186.
"Joseph Smith, the Times and Seasons, and Central American Ruins." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 2 (2013): 84-97.
"Joseph Smith, the Book of Mormon, and the American Renaissance: An Update." Interpreter: A Journal of Mormon Scripture 19 (2016): 1-16.
"Joseph Smith’s Translation Projects under a Microscope." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41 (2020): 257-264.
"Joseph Smith’s Theological Challenges: From Revelation and Authority to Metaphysics." BYU Studies Quarterly 44, no. 4 (2005): 213-221.
"Joseph Smith’s New York Reputation Reappraised." BYU Studies Quarterly 10, no. 3 (1970): 283-310.
"Joseph Smith’s First Vision: New Methods for the Analysis of Experience-Related Texts." Mormon Studies Review 3 (2016): 53-84.
"Joseph Smith’s Education and Intellect as Described in Documentary Sources." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 59 (2023): 1-32.
"Joseph Smith’s Cooperstown Bible: The Historical Context of the Bible Used in the Joseph Smith Translation." BYU Studies Quarterly 40, no. 1 (2001): 41-70.
"Joseph Smith’s Christology: After Two Hundred Years." BYU Studies Quarterly 44, no. 4 (2005): 231-250.
"Joseph Smith’s American Bible: Radicalizing the Familiar." Journal of the Book of Mormon and Other Restoration Scripture 18, no. 2 (2009): 4-17.
"Joseph Smith, Revelation, and Book of Mormon Geography." FARMS Review 22, no. 2 (2010): 15-85.
"Joseph Smith Read the Words." Interpreter: A Journal of Mormon Scripture 18 (2016): 41-61.
"Joseph Smith: Prophecy, Process, and Plenitude." BYU Studies Quarterly 44, no. 4 (2005): 55-68.
"The Joseph Smith Papyri and the Writings of Joseph of Egypt ." Journal of Mormon History 42, no. 2 (2016): 95-109.
"Joseph Smith Papers, Revelations and Translations, Volume 3: Printer’s Manuscript of the Book of Mormon Edited by Royal Skousen and Robin Scott Jensen." BYU Studies Quarterly 59, no. 2 (2020): 311-317.
"The Joseph Smith Papers Project Stumbles." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): 175-186.
"The Joseph Smith Papers and the Book of Abraham: A Response to Recent Reviews." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2020): 97-104.
"Joseph Smith in a Personal World." BYU Studies Quarterly 44, no. 4 (2005): 153-172.
"Joseph Smith Chronology." BYU Studies Quarterly 46, no. 4 (2007).
"Joseph Smith Challenges the Theological World." BYU Studies Quarterly 44, no. 4 (2005): 175-212.
"Joseph Smith at the Veil: Significant Ritual, Symbolism, and Temple Influence at Latter-day Saint Beginnings." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 58 (2023): 51-106.
"Joseph Smith as an American Restorationist." BYU Studies Quarterly 44, no. 4 (2005): 31-39.
"Joseph Smith as a Book of Mormon Storyteller." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 46 (2021): 253-290.
"Joseph Smith and the Text of the Book of Mormon." Journal of Book of Mormon Studies 15, no. 1 (2006): 38-42, 71.
"Joseph Smith and the “Red Sea” in 2 Nephi 19:1." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): 183-195.
"Joseph Smith and the Recovery of “Eternal Man”." Religious Educator 18, no. 2 (2017): 72-89.
"Joseph Smith and the Problem of the Unevangelized." The FARMS Review 17, no. 1 (2005): 171-204.
"Joseph Smith and the Past." BYU Studies Quarterly 44, no. 4 (2005): 105-117.
"Joseph Smith and the Manchester (New York) Library." BYU Studies Quarterly 22, no. 3 (1982): 333-358.
"Joseph Smith and Preexilic Israelite Religion." BYU Studies Quarterly 44, no. 4 (2005): 69-82.
"Joseph Smith and Modernism." BYU Studies Quarterly 59, no. 2 (2020): 121-134.
"Joseph Smith and "Interpretive Biography"." The FARMS Review 18, no. 1 (2006): 321-374.
"Joseph or Jung? A Response to Douglas Salmon." FARMS Review of Books 13, no. 2 (2001): 87-107.
"Joseph L. Allen, Exploring the Lands of the Book of Mormon." Review of Books on the Book of Mormon 3, no. 1 (1991): 32-51.
"Joseph Fielding McConkie, Robert L. Millet, and Brent L. Top. Doctrinal Commentary on the Book of Mormon. Vol. 4, 3 Nephi through Moroni." Review of Books on the Book of Mormon 5, no. 1 (1993): 183-189.
"Joseph Fielding McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon. Vol. 3, Alma through Helaman." Review of Books on the Book of Mormon 4, no. 1 (1992): 147-153.
"Joseph Fielding McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon. Vol. 3, Alma through Helaman." Review of Books on the Book of Mormon 4, no. 1 (1992): 139-146.
"Joseph and the Amazing Technicolor Dream Map: Part 2 of 2." Interpreter: A Journal of Mormon Scripture 19 (2016): 247-326.
"Joseph and the Amazing Technicolor Dream Map: Part 1 of 2." Interpreter: A Journal of Mormon Scripture 19 (2016): 153-239.
"Jonathan Edwards’s Unique Role in an Imagined Church History." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 52 (2022): 65-105.
"John W. Welch, The Sermon at the Temple and the Sermon on the Mount." Review of Books on the Book of Mormon 3, no. 1 (1991): 319-322.
"John W. Welch, ed., Reexploring the Book of Mormon: The F.A.R.M.S. Updates." Review of Books on the Book of Mormon 5, no. 1 (1993): 305-316.
"John W. Welch and Doris R. Dant, The Book of Mormon Paintings of Minerva Teichert." FARMS Review of Books 10, no. 2 (1998): 62-66.
"John R. Farkas and David A. Reed, Mormonism: Changes, Contradictions, and Errors." FARMS Review of Books 9, no. 1 (1997): 51-62.
"John Milton, Joseph Smith, and the Book of Mormon." BYU Studies Quarterly 54, no. 3 (2015): 6-18.
"John M. Lundquist and Stephen D. Ricks, eds., By Study and Also by Faith, vol. 2." Review of Books on the Book of Mormon 4, no. 1 (1992): 127-138.
"John L. Sorenson's Complete Legacy: Reviewing Mormon's Codex." Interpreter: A Journal of Mormon Scripture 14 (2015): 209-221.
"John L. Sorenson, The Geography of Book of Mormon Events: A Source Book." Review of Books on the Book of Mormon 3, no. 1 (1991): 150-153.
"John L. Sorenson, Images of Ancient America: Visualizing Book of Mormon Life." FARMS Review of Books 11, no. 1 (1999): 10-17.
"John L. Sorenson and Melvin J. Thorne, eds., Rediscovering the Book of Mormon." Review of Books on the Book of Mormon 4, no. 1 (1992): 166-168.
"John L. Sorenson and Martin H. Raish, Pre-Columbian Contact with the Americas across the Oceans: An Annotated Bibliography." Review of Books on the Book of Mormon 3, no. 1 (1991): 154-157.
"John Bernhisel’s Gift to a Prophet: Incidents of Travel in Central America and the Book of Mormon." Interpreter: A Journal of Mormon Scripture 16 (2015): 207-253.
"Joe Sampson, Written by the Finger of God." Review of Books on the Book of Mormon 6, no. 2 (1994): 150-155.
"Job: An LDS Reading." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 45 (2021): 135-178.
"Jews and Mormons: Similarities and Differences." The FARMS Review 17, no. 2 (2005): 401-421.
"The Jewish/Nephite Lunar Calendar." Journal of Book of Mormon Studies 7, no. 1 (1998): 48-59, 71.
"Jewish Seafaring and the Book of Mormon." FARMS Review of Books 10, no. 2 (1998): 147-155.
"Jerusalem in Lehi's Day." The FARMS Review 16, no. 2 (2004): 149-159.
"Jeremiah's Imprisonment and the Date of Lehi's Departure." Religious Educator 2, no. 1 (2001): 15-32.
"Jerald Tanner and Sandra Tanner, Mormonism: Shadow or Reality?" Review of Books on the Book of Mormon 4, no. 1 (1992): 169-215.
"Jerald and Sandra Tanner, Covering Up the Black Hole in the Book of Mormon." Review of Books on the Book of Mormon 3, no. 1 (1991): 188-230.
"Jerald and Sandra Tanner, Covering Up the Black Hole in the Book of Mormon." Review of Books on the Book of Mormon 3, no. 1 (1991): 158-169.
"Jerald and Sandra Tanner, Covering Up the Black Hole in the Book of Mormon." Review of Books on the Book of Mormon 3, no. 1 (1991): 170-187.
"Jerald and Sandra Tanner, Archaeology and the Book of Mormon." Review of Books on the Book of Mormon 5, no. 1 (1993): 250-272.
"Jerald and Sandra Tanner, Answering Mormon Scholars: A Response to Criticism of the Book "Covering Up the Black Hole in the Book of Mormon, vol. 1." Review of Books on the Book of Mormon 6, no. 2 (1994): 204-249.
"The Jaredite Exodus: A Literary Perspective of a Historical Narrative." Journal of Book of Mormon Studies 3, no. 1 (1994): 104-112.
"Janus Parallelism: Speculation on a Possible Poetic Wordplay in the Book of Mormon ." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 40 (2020): 61-70.
""James W. Lucas and Warner P. Woodworth, Working toward Zion: Principles of the United Order for the Modern World." FARMS Review of Books 9, no. 2 (1997): 85-87.
James W. Lucas and Warner P. Woodworth, Working toward Zion: Principles of the United Order for the Modern World." FARMS Review of Books 10, no. 2 (1998): 138-140.
"James R. Harris, Sr., Southwestern American Indian Rock Art and the Book of Mormon." Review of Books on the Book of Mormon 4, no. 1 (1992): 65-76.
"James H. Hart’s Contribution to Our Knowledge of Oliver Cowdery and David Whitmer." BYU Studies Quarterly 36, no. 4 (1996): 118-124.
"James Gordon Bennett’s 1831 Report on 'The Mormonites'." BYU Studies Quarterly 10, no. 3 (1970): 253-263.
"Jacob's Protector." Interpreter: A Journal of Mormon Scripture 27 (2017): 229-256.
"Jacob — The Prophet of Social Justice." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41 (2020): 211-218.
"Jacob’s Textual Legacy." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 2 (2013): 52-65.
"Jacob Did Not Make a False Prediction." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): 161-174.
"Itty Bitty Books with Big Lessons: Enos, Jarom, Omni." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41 (2020): 219-232.
"It Is OK Not to Have Every Answer: The Book of Mormon Onomastic Ending -(i)hah." Journal of the Book of Mormon and Restoration Scripture 18, no. 1 (2009): 48-55.
"It Came from Beyond." Interpreter: A Journal of Latter-day Faith and Scholarship 40 (2020): vi-xvi.
"Israel's Divine Council, Mormonism, and Evangelicalism: Clarifying the Issues and Directions for Future Study." The FARMS Review 19, no. 1 (2007): 315-323.
"The Israelite Roots of Atonement Terminology." BYU Studies Quarterly 55, no. 1 (2016): 39-64.
"The Israelite Background of Moses Typology in the Book of Mormon." BYU Studies Quarterly 44, no. 2 (2005): 5-23.
"An Ishmael Buried Near Nahom." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 48 (2021): 33-48.
"The Isaiah Quotation: 2 Nephi 12-24." Journal of Book of Mormon Studies 4, no. 1 (1995): 192-208.
"The "Isaiah Problem" in the Book of Mormon." Journal of Book of Mormon Studies 4, no. 1 (1995): 129-152.
"Isaiah Interwoven." The FARMS Review 15, no. 1 (2003): 353-402.
"Isaiah in the Bible and the Book of Mormon." The FARMS Review 16, no. 2 (2004): 161-172.
"Irony in the Book of Mormon." Journal of Book of Mormon Studies 12, no. 2 (2003): 20-31, 111-112.
"An Invitation to Study the Book of Mormon." Religious Educator: Perspectives on the Restored Gospel 15, no. 3 (2014): 26-35.
"An Introduction to the Book of Abraham." BYU Studies Quarterly 57, no. 1 (2018): 202-205.
"Introduction." Review of Books on the Book of Mormon 1, no. 1 (1989): v-x.
"Introduction." Studia Antiqua 3, no. 2 (2003): 1-17.
"Introducing the Dead Sea Scrolls to an LDS Audience." FARMS Review of Books 12, no. 2 (2000): 441-444.
"Into the Desert: An Arab View of the Book of Mormon." Journal of Book of Mormon Studies 11, no. 1 (2002): 60-65, 111.
"Into Arabia: Lehi and Sariah's Escape from Jerusalem." BYU Studies Quarterly 58, no. 4 (2019): 99-126.
""An Interview with John L. Sorenson." Journal of Book of Mormon Studies 11, no. 1 (2002): 80-85.
"An Interview with Daniel H. Ludlow." Journal of Book of Mormon Studies 14, no. 1 (2005): 118-123.
Interpreting Book of Mormon Geography." The FARMS Review 15, no. 1 (2003): 19-46.
"Internal Evidence of Widespread Literacy in the Book of Mormon." Religious Educator: Perspectives on the Restored Gospel 10, no. 3 (2009): 59-74.
"“The Intent for Which It Was Given”: How the Book of Mormon Teaches the Value of Scripture and Revelation." Religious Educator 18, no. 1 (2017): 62-79.
"An Intelligent, Thoughtful Work on One of the Richest Portions of the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41 (2020): 145-152.
"Instant Expertise on Book of Mormon Archaeology." BYU Studies Quarterly 16, no. 3 (1976): 429-432.
""Inspiring" but Not True: An Added Glimpse of the RLDS Stance on the Book of Mormon." Journal of Book of Mormon Studies 6, no. 2 (1997): 218-228.
"Insights Available as We Approach the Original Text." Journal of Book of Mormon Studies 15, no. 1 (2006): 60-65, 72.
"An Insider’s View of Mormon Origins Statement from the Joseph Fielding Smith Institute for Latter-day Saint History." The FARMS Review 15, no. 2 (2003): 255.
"An Ingenious and Inspiring Literary Analysis of Alma 30–42." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 45 (2021): 113-133.
"The Influence of Lehi's Admonitions on the Teachings of His Son Jacob." Journal of Book of Mormon Studies 3, no. 2 (1994): 34-48.
"Inequality and Narrative in the Book of Mormon." BYU Studies Quarterly 61, no. 1 (2022): 35-75.
""Index to Review of Books on the Book of Mormon, 1995." FARMS Review of Books 8, no. 1 (1996): 181-201.
"Index to Review of Books on the Book of Mormon 1989-94." Review of Books on the Book of Mormon 7, no. 1 (1995).
"Index to FARMS Review of Books, 1997." FARMS Review of Books 10, no. 1 (1998): 355-392.
The Inclusive, Anti-Discrimination Message of the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2021): 195-370.
"Inattentional Blindness: Seeing and Not Seeing the Book of Mormon." Interpreter: A Journal of Mormon Scripture 12 (2014): 33-47.
"In the Thirty and Fourth Year: A Geologist’s View of the Great Destruction in 3 Nephi." BYU Studies Quarterly 37, no. 3 (1997): 136-190.
"In the Press: Early Newspaper Reports on the Initial Publication of the Book of Mormon." Journal of Book of Mormon Studies 16, no. 2 (2007): 4-15, 92-93.
"In the Mouths of Two or More Witnesses." Mormon Studies Review 23, no. 1 (2011): 153-154.
"“In the Mount of the Lord It Shall Be Seen” and “Provided”: Theophany and Sacrifice as the Etiological Foundation of the Temple in Israelite and Latter-day Saint Tradition." Interpreter: A Journal of Mormon Scripture 5 (2013): 201-228.
""In the Land of the Chaldeans": The Search for Abraham's Homeland Revisited ." BYU Studies Quarterly 56, no. 3 (2017): 6-37.
"In the Forecast: Global Christianity Alive and Well." The FARMS Review 19, no. 2 (2007): 89-93.
"“In the Cause … of their God”: Clarifying Some Issues Regarding the Book of Mormon and a Gospel View of War." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 56 (2023): 125-170.
"In Search of Lehi’s Trail—30 Years Later." Journal of Book of Mormon Studies 15, no. 2 (2006): 4-7, 110.
"In His Footsteps: Ammon 1 and Ammon 2." Interpreter: A Journal of Mormon Scripture 3 (2013): 85-113.
"Improvisation and Extemporaneous Change in the Book of Mormon Part 1: Evidence of an Imperfect, Authentic, Ancient Work of Scripture." Interpreter: A Journal of Mormon Scripture 23 (2016): 1-44.
"The Imprisonment of Martin Harris in 1833." BYU Studies Quarterly 45, no. 4 (2006): 113-119.
"An Important New Study of Freemasonry and the Latter-day Saints: What’s Good, What’s Questionable, and What’s Missing in Method Infinite." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 54 (2022): 223-332.
"An Important Addition to the Library." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): 197-210.
"The Importance of Authorial Intention." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 37 (2020): 21-38.
"The Implications of Some Standard Assumptions of New Testament Scholars: Responding to a Modern Anti-Christ." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 46 (2021): 15-32.
"The Implications of Past-Tense Syntax in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 14 (2015): 119-186.
"The Impact of the First Preaching in Ohio." BYU Studies Quarterly 11, no. 4 (1971): 474-496.
"Imago dei: Man as the Image of God." The FARMS Review 17, no. 1 (2005): 223-254.
"Imagine." The FARMS Review 18, no. 1 (2006).
"The Image of the Maize God in Classic Maya Art: The Ideal Aesthetic of Gods and Royalty." Studia Antiqua 4, no. 1 (2005): 43-61.
"Illegal Speech: Blasphemy and Reviling." Studia Antiqua 3, no. 2 (2003): 117-124.
"Il Libro di Mormon: Anticipating Growth Beyond Italy’s Waldensian Valleys." Journal of Book of Mormon Studies 11, no. 1 (2002): 40-44, 109-110.
"Ignoratio Elenchi: The Dialogue That Never Was." Review of Books on the Book of Mormon 5, no. 1 (1993): 317-354.
"“If Ye Will Hearken”: Lehi’s Rhetorical Wordplay on Ishmael in 2 Nephi 1:28–29 and Its Implications." Interpreter: A Journal of Mormon Scripture 25 (2017): 157-189.
"“If Ye Believe on His Name”: Wordplay on the Name Samuel in Helaman 14:2, 12–13 and 3 Nephi 23:9 and the Doctrine of Christ in Samuel’s Speech." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 46 (2021): 49-76.
""If There Be Faults, They Be Faults of a Man"." Interpreter: A Journal of Mormon Scripture 8 (2014): 195-203.
"“If I Pray Not Amiss”." Interpreter: A Journal of Mormon Scripture 30 (2018): 63-76.
""Idle and Slothful Strange Stories": Book of Mormon Origins and the Historical Record." Interpreter: A Journal of Mormon Scripture 20 (2016): 21-37.
"Ideology in the Guise of Science." The FARMS Review 19, no. 2 (2007): 239-243.
"Identifying Our Best Candidate for Nephi’s Bountiful." Journal of the Book of Mormon and Restoration Scripture 17, no. 1-2 (2008): 58-64.
"“I Will Deliver Thy Sons”: An Onomastic Approach to Three Iterations of an Oracle to Mosiah II (Mosiah 28:7; Alma 17:35, 19:23)." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41 (2021): 241-256.
"“I Will Contend with Them That Contendeth with Thee”: The Divine Warrior in Jacob’s Speech of 2 Nephi 6–10." Journal of the Book of Mormon and Restoration Scripture 17, no. 1-2 (2008): 20-39.
""I Will Come to You": An Investigation of Early Christian Beliefs about Post-Ascension Visitations of the Risen Jesus." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 57 (2023): 129-194.
""I Should Have an Eye Single to the Glory of God": Joseph Smith's Account of the Angel and the Plates." The FARMS Review 17, no. 1 (2005): 11-81.
"“I of Myself Am a Wicked Man”: Some Notes on Allusion and Textual Dependency in Omni 1:1-2." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 40 (2020): 71-88.
"“I Kneeled Down Before My Maker”: Allusions to Esau in the Book of Enos." Interpreter: A Journal of Mormon Scripture 27 (2017): 29-56.
"I Don't Have a Testimony of the History of the Church." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 31 (2019): 285-302.
"I Don’t Have a Testimony of the History of the Church." The FARMS Review 16, no. 2 (2004): 337-354.
"An Hypothesis concerning the Three Days of Darkness among the Nephites." Journal of Book of Mormon Studies 2, no. 1 (1993): 107-123.
"The Hunt for the Valley of Lemuel." Journal of Book of Mormon Studies 17, no. 1 (2007): 64-73, 86-88.
"Hugh W. Nibley, Teachings of the Book of Mormon: Semester 3." Review of Books on the Book of Mormon 5, no. 1 (1993): 190-197.
"Hugh Nibley, Since Cumorah." Review of Books on the Book of Mormon 2, no. 1 (1990): 175-181.
" Hugh Nibley, Prophetic Book of Mormon." Review of Books on the Book of Mormon 2, no. 1 (1990): 164-174.
"Hugh Nibley, Lehi in the Desert, The World of the Jaredites, There Were Jaredites; An Approach to the Book of Mormon; and Since Cumorah." Review of Books on the Book of Mormon 1, no. 1 (1989): 114-118.
"Hugh Nibley, Lehi in the Desert, The World of the Jaredites, There Were Jaredites." Review of Books on the Book of Mormon 2, no. 1 (1990): 128-142.
"Hugh Nibley as Cassandra." BYU Studies Quarterly 30, no. 4 (1990): 104-116.
"Hugh Nibley and Joseph Smith." Journal of the Book of Mormon and Other Restoration Scripture 19, no. 1 (2010): 4-13.
"Hugh B. Brown’s Program for Latter-Day Saint Servicemen During WWII." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2020): 143-160.
"Hubris and Atē: A Latter-day Warning from the Book of Mormon." Journal of Book of Mormon Studies 3, no. 2 (1994): 12-33.
"Hoyt W. Brewster Jr., Isaiah Plain and Simple: The Message of Isaiah in the Book of Mormon." FARMS Review of Books 9, no. 2 (1997): 11-15.
"How Young Latter-day Saints Read the Scriptures: Five Profiles." Religious Educator: Perspectives on the Restored Gospel 16, no. 2 (2015): 129-147.
"How Witnesses Described the “Gold Plates”." Journal of Book of Mormon Studies 10, no. 1 (2001): 16-21, 78.
"How Things Look from Here." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 55 (2023): vii–xiv.
"How the Guide to English Pronunciation of Book of Mormon Names Came About." Journal of Book of Mormon Studies 9, no. 1 (2000): 52-57, 79.
"How Should We Then Read? Reading Mormon Scripture after the Fall." FARMS Review 21, no. 1 (2009): 137-178.
"How Polemicism Corrupted Latter-day Saint Apologetics." The FARMS Review 15, no. 1 (2003): 273-309.
"How Not to Read Isaiah." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 37 (2020): 29-40.
"How Much Weight Can a Single Source Bear? The Case of Samuel D. Tyler’s Journal Entry." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 1 (2013): 54-57.
"How Much Was Known about Chiasmus in 1829 When the Book of Mormon Was Translated?" The FARMS Review 15, no. 1 (2003): 47-80.
"How Martha Wrote an Anti-Mormon Book (Using Her Father’s Handbook as Her Guide?)." The FARMS Review 17, no. 1 (2005): 123-170.
"How Joseph Smith Translated the Book of Mormon: Evidence from the Original Manuscript." Journal of Book of Mormon Studies 7, no. 1 (1998): 22-31.
"How Joseph Smith’s Grammar Differed from Book of Mormon Grammar: Evidence from the 1832 History." Interpreter: A Journal of Mormon Scripture 25 (2017): 239-259.
"How Deep the Platonism? A Review of Owen and Mosser's Appendix: Hellenism, Greek Philosophy, and the Creedal “Straightjacket” of Christian Orthodoxy." FARMS Review of Books 11, no. 2 (1999): 265-299.
"How Deep the Chasm? A Reply to Owen and Mosser's Review." FARMS Review of Books 11, no. 2 (1999): 221-264.
"How "Come unto Me" Fits into the Nephite Gospel." Religious Educator 18, no. 2 (2017): 14-29.
"How Big A Book? Estimating the Total Surface Area of the Book of Mormon Plates." Interpreter: A Journal of Mormon Scripture 25 (2017): 261-268.
"Honoring Joseph’s Theophany Two Centuries Later." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 71-78.
"The Holy Ghost in the Book of Moroni: Possessed of Charity." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 57 (2023): 53-76.
"Holding Fast to the Word: A Review of Historicity and the Latter-day Saint Scriptures." The FARMS Review 15, no. 2 (2003): 1-13.
"The History of the Book of Mormon Text: Parts 5 and 6 of Volume 3 of the Critical Text." BYU Studies Quarterly 59, no. 1 (2020): 87-128.
"A History of NaHoM." BYU Studies Quarterly 51, no. 2 (2012): 78-98.
"The History of an Idea: The Scene on Stela 5 from Izapa, Mexico, as a Representation of Lehi’s Vision of the Tree of Life." Journal of Book of Mormon Studies 8, no. 1 (1999): 12-18, 20-21, 77.
"Historical Parallels to the Destruction at the Time of the Crucifixion." Journal of Book of Mormon Studies 3, no. 1 (1994): 170-186.
"Historical Paradigms in Conflict: The Nauvoo Period Revisited." FARMS Review of Books 14, no. 1-2 (2002): 295-313.
"Historical Narrative, Literary Narrative— Expelling Poetics from the Republic of History." Journal of Book of Mormon Studies 5, no. 1 (1996): 50-102.
"The Historical Case against Sidney Rigdon's Authorship of the Book of Mormon." Mormon Studies Review 23, no. 1 (2011): 113-125.
"His Name." BYU Studies Quarterly 30, no. 3 (1990): 109.
"Hindsight on a Book of Mormon Historicity Critique." FARMS Review 22, no. 2 (2010): 155-194.
"The Hill Cumorah Pageant: A Historical Perspective." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 58-69, 171.
"The Hill Cumorah Monument: An Inspired Creation of Torleif S. Knaphus." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 124-135, 173.
"The Hierocentric State." The Western Political Quarterly 4, no. 2 (1951): 226-253.
"Hidden Ancient Records Abound." FARMS Review of Books 13, no. 2 (2001): 53-56.
"Heroes from the Book of Mormon." FARMS Review of Books 9, no. 1 (1991): 7-14.
"The Hebrew Text of Alma 7:11." Journal of Book of Mormon Studies 14, no. 1 (2005): 98-103, 130.
"Hebrew Idioms in the Book of Mormon." Journal of Book of Mormon Studies 4, no. 1 (1995): 218-225.
"Hebraisms in the Book of Mormon: A Preliminary Survey." BYU Studies Quarterly 11, no. 1 (1970): 50-58.
"Heavenly Ascent in Jacob’s Writings in Second Nephi: Addressing the Question of What the Plan of Salvation is in the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): 137-182.
"Heartland as Hinterland: The Mesoamerican Core and North American Periphery of Book of Mormon Geography." Interpreter: A Journal of Mormon Scripture 13 (2015): 111-129.
""He That Hath the Scriptures, Let Him Search Them"." Religious Educator: Perspectives on the Restored Gospel 2, no. 1 (2001): 57-71.
"He Knows My Affliction: The Hill Onidah as Narrative Counterpart to the Rameumptom." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2020): 195-220.
"“He Is God; and He Is with Them”: Helaman 8:21–23 and Isaiah’s Immanuel Prophecy as a Thematic Scriptural Concept." BYU Studies 62, no. 1 (2023): 135-168.
"“He Is a Good Man”: The Fulfillment of Helaman 5:6-7 in Helaman 8:7 and 11:18-19." Interpreter: A Journal of Mormon Scripture 17 (2016): 165-170.
"'He Inviteth All to Come unto Him'." Religious Educator: Perspectives on the Restored Gospel 14, no. 3 (2013): 65-77.
"“He Did Go About Secretly”: Additional Thoughts on the Literary Use of Alma’s Name." Interpreter: A Journal of Mormon Scripture 27 (2017): 197-212.
"He Ain't Heavy." FARMS Review of Books 13, no. 1 (2001): 133-163.
""Have Ye Inquired of the Lord?" Inquiry Patterns in the Bible and the Book of Mormon ." Studia Antiqua 5, no. 2 (2007): 41-60.
"Has the Seal of Mulek Been Found?" Journal of Book of Mormon Studies 12, no. 2 (2003): 72-93, 117-118.
"Has Olishem Been Discovered?" Journal of the Book of Mormon and Other Restoration Scripture 22, no. 2 (2013): 104-107.
"Harry L. Ropp, Are the Mormon Scriptures Reliable?" Review of Books on the Book of Mormon 2, no. 1 (1990): 209-213.
"The Harrowing of Hell: Salvation for the Dead in Early Christianity." Journal of the Book of Mormon and Other Restoration Scripture 19, no. 1 (2010): 56-77.
" Harold K. Nielsen, Mapping the Action Found in the Book of Mormon." Review of Books on the Book of Mormon 1, no. 1 (1989): 119-120.
""Hard" Evidence of Ancient American Horses." BYU Studies Quarterly 54, no. 3 (2015): 149-179.
"Hannah’s Adversity and Peninnah’s Redemption." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 37-70.
"The Handclasp, the Temple, and the King." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2021): 421-426.
"“Hail, Cumorah! Silent Wonder”: Music Inspired by the Hill Cumorah." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 98-109, 171-173.
"The Hagiography of Doubting Thomas." FARMS Review of Books 10, no. 2 (1998): 158-183.
"“Had for Good and Evil”: 19th-Century Literary Treatments of the Book of Mormon." Journal of Book of Mormon Studies 12, no. 2 (2003): 4-19, 110-111.
"H. Verlan Anderson, The Book of Mormon and the Constitution and Brad E. Hainsworth, If Men Were Angels: The Book of Mormon, Christ and the Constitution." FARMS Review of Books 9, no. 2 (1997): 1-10.
"H. Clay Gorton, The Legacy of the Brass Plates of Laban: A Comparison of Biblical and Book of Mormon Isaiah Texts." Review of Books on the Book of Mormon 7, no. 1 (1995): 123-129.
"H. Clay Gorton, The Legacy of the Brass Plates of Laban: A Comparison of Biblical and Book of Mormon Isaiah Texts." Review of Books on the Book of Mormon 7, no. 1 (1995): 130-138.
"Guest Editor’s Prologue." BYU Studies Quarterly 10, no. 3 (1979): 252-254.
"The Great Plan of Happiness: A Christ-Centered Visual Approach." Religious Educator 18, no. 1 (2018): 12-31.
""The Great and Terrible Judgments of the Lord": Destruction and Disaster in 3 Nephi and the Geology of Mesoamerica." Interpreter: A Journal of Mormon Scripture 15 (2015): 143-157.
"The Great and Spacious Book of Mormon Arcade Game: More Curious Works from Book of Mormon Critics." Interpreter: A Journal of Mormon Scripture 23 (2017): 161-235.
"The Great and Marvelous Change: An Alternate Interpretation." Journal of the Book of Mormon and Other Restoration Scripture 19, no. 2 (2010): 50-63.
"“The Great and Dreadful Day of the Lord”: The Anatomy of an Expression." BYU Studies Quarterly 41, no. 2 (2002): 149-160.
"The Grace of Christ." FARMS Review 22, no. 1 (2010): 247-259.
"Grace in the Book of Mormon." BYU Studies Quarterly 54, no. 4 (2016): 119-134.
"Gossamer Thin: 2 Nephi’s “Flaxen Cord” and the Anti- Masonic Thesis." Interpreter: A Journal of Mormon Scripture 30 (2018): 331-370.
"The Gospel of Jesus Christ as Taught by the Nephite Prophets." BYU Studies Quarterly 31, no. 3 (1991): 31-50.
"“The Gospel of Intelligence and Culture”: Literature and Literary Instruction in the Twentieth-Century MIA Curriculum." BYU Studies 62, no. 2 (2023): 139-179.
"The Gospel for Graduates." Religious Educator: Perspectives on the Restored Gospel 12, no. 3 (2011): 228-232.
"The Gospel and the Captive Woman." The FARMS Review 18, no. 1 (2006): 265-290.
"The Gospel According to Nephi: An Essay on 2 Nephi 31." Religious Educator: Perspectives on the Restored Gospel 16, no. 2 (2015): 51-75.
"The Gospel According to Mormon." Interpreter: A Journal of Mormon Scripture 29 (2018): 85-104.
"The Goodness of the Cross and Good Friday: Lessons from Bavaria." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 56 (2023): 1-12.
"The Goodness of God and His Children as a Fundamental Theological Concept in the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 46 (2021): 131-156.
"The Good God Hermeneutic: A Reconsideration of Religious Vocabulary." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 47 (2021): 151-158.
"Gold, Silver, and Grain: Money and Prices in the Book of Mormon." BYU Studies Quarterly 61, no. 2 (2022): 5-30.
"God's Name?" FARMS Review of Books 12, no. 1 (2000): 1-4.
"God in History? Nephi’s Answer." Journal of Book of Mormon Studies 14, no. 2 (2005): 26-37, 71.
"“God Hath Taken Away His Plainness”: Some Notes on Jacob 4:14, Revelation, Canon, Covenant, and Law." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 39 (2020): 81-102.
"Glowing Stones in Ancient and Medieval Lore." Journal of Book of Mormon Studies 6, no. 2 (1997): 99-123.
"Glory to God in the Highest." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 59 (2023): 353-356.
"“The Glory of God Is Intelligence”: A Note on Maimonides." The FARMS Review 19, no. 2 (2007): 95-98.
"Glenn L. Pearson, Moroni's Promise: The Converting Power of the Book of Mormon." FARMS Review of Books 8, no. 2 (1996): 32-33.
"Glenn L. Pearson and Reid E. Bankhead. Building Faith with the Book of Mormon." FARMS Review of Books 9, no. 1 (1997): 31-32.
"Glad Tidings from Cumorah: Interpreting the Book of Mormon through the Eyes of Someone in Hell." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 46 (2021): 101-130.
"Giving the Book of Ether its Proper Due." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 45 (2021): 53-60.
"Girded about with a Lambskin." Journal of Book of Mormon Studies 6, no. 2 (1997): 124-151.
"Getting Cain and Gain." Interpreter: A Journal of Mormon Scripture 15 (2015): 115-141.
"George Q. Cannon and the Faithful Narrative of Mormon History." FARMS Review of Books 14, no. 1-2 (2002): 275-293.
"George D. Smith's Nauvoo Polygamy." The FARMS Review 20, no. 2 (2008): 37-123.
"George D. Smith, ed., Faithful History: Essays on Writing Mormon History." Review of Books on the Book of Mormon 5, no. 1 (1993): 231-249.
"George A. Horton, Jr., Keys to Successful Scripture Study." Review of Books on the Book of Mormon 3, no. 1 (1991): 86-95.
"The Geology of Moroni’s Stone Box: Examining the Setting and Resources of Palmyra." Interpreter: A Journal of Mormon Scripture 30 (2018): 233-252.
"Geological Assessment of the Khor Kharfot Sediments, Western Dhofar Region, Sultanate of Oman." SQU Journal for Science 21, no. 1 (2016): 16-25.
"The Geologic History of Hill Cumorah." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 136-143, 173-174.
"The Gentle Blasphemer: Mark Twain, Holy Scripture, and the Book of Mormon." BYU Studies Quarterly 11, no. 2 (1971): 119-136.
"Gentiles in the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): 267-288.
"A General Response to The New Mormon Challenge." FARMS Review of Books 14, no. 1-2 (2002): 99-111.
"A General Reader’s Library of Book of Mormon Studies: The (Literary) Coming Forth of the Book of Mormon: Three Recent Milestones." Journal of Book of Mormon Studies 7, no. 1 (1998): 75.
"Gazelem the Jaredite." Interpreter: A Journal of Mormon Scripture 27 (2017): 85-105.
"Game Theory, the Prisoner's Dilemma, and the Book of Mormon." BYU Studies Quarterly 52, no. 2 (2013): 67-112.
"Gallery Display." BYU Studies Quarterly 44, no. 4 (2005): 119-150.
"The Gadianton Robbers and Protracted War." BYU Studies Quarterly 15, no. 2 (1975): 215-224.
"Gadfield Elm Chapel." BYU Studies Quarterly 27, no. 2 (1987): 12.
""From the Vineyard." Journal of Book of Mormon Studies 7, no. 1 (1998): 76-77.
“From the Sea East Even to the Sea West”: Thoughts on a Proposed Book of Mormon Chiasm Describing Geography in Alma 22:27." Interpreter: A Journal of Mormon Scripture 19 (2016): 355-382.
"From the Preface to The Sermon on the Mount in the Light of the Temple." The FARMS Review 22, no. 1 (2010): 5-10.
"From the East to the West: The Problem of Directions in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 3 (2013): 119-153.
"From Presence to Practice: Jesus, the Sacrament Prayers, the Priesthood, and Church Discipline in 3 Nephi 18 and Moroni 2–6." Journal of Book of Mormon Studies 5, no. 1 (1996): 119-139.
"From Distance to Proximity: A Poetic Function of Enallage in the Hebrew Bible and the Book of Mormon." Journal of Book of Mormon Studies 9, no. 1 (2000): 60-63, 79-80.
"Francis J. Beckwith and Stephen E. Parrish, The Mormon Concept of God: A Philosophical Analysis." FARMS Review of Books 8, no. 2 (1996): 99-146.
"Framing the Book of Abraham: Presumptions and Paradigms ." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 47 (2021): 263-338.
"Four Idolatrous Gods in the Book of Abraham." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 38 (2020): 133-152.
"The Foundational Doctrines of 1 Nephi 11-14." Religious Educator: Perspectives on the Restored Gospel 2, no. 2 (2001): 139-155.
"The Foundation of Our Religion." The FARMS Review 18, no. 2 (2006): 179-187.
"Forward or Drawrof?" The FARMS Review 19, no. 1 (2007): 343-345.
"Formulas and Faith." Journal of the Book of Mormon and Other Restoration Scripture 21, no. 1 (2012): 60-65.
"“For This Cause Did King Benjamin Keep Them”: King Benjamin or King Mosiah?" Religious Educator 18, no. 1 (2017): 80-87.
"“For Their Good Have I Written Them”: The Onomastic Allusivity and Literary Function of 2 Nephi 25:8." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 77-90.
"“For the Sum of Three Thousand Dollars”." Journal of Book of Mormon Studies 14, no. 2 (2005): 4-11, 66-67.
"For the Salvation of Zion." BYU Studies Quarterly 57, no. 4 (2018): 4-9.
"For the Peace of the People: War and Democracy in the Book of Mormon." Journal of Book of Mormon Studies 17, no. 1 (2007): 42-55, 85-86.
""For Our Profit and Learning": One Method for Likening the Scriptures." Religious Educator 16, no. 2 (2015): 161-173.
"For Greater Love and Understanding: Three Guides for the Study of Scripture." FARMS Review of Books 12, no. 1 (2000): 445-452.
"First Visions and Last Sermons: Affirming Divine Sociality, Rejecting the Greater Apostasy." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 36 (2020): 37-84.
"First Vision Controversies: Implications for Accounts of Mormon Origins." BYU Studies Quarterly 59, no. 2 (2020): 73-94.
"The First Vision as a Prehistory of The Church of Jesus Christ of Latter-day Saints." BYU Studies Quarterly 59, no. 2 (2020): 59-72.
"The First Vision and The Church of Jesus Christ of Latter-day Saints." BYU Studies Quarterly 59, no. 5 (2020): 8-21.
"First Nephi: Study Book of Mormon." Review of Books on the Book of Mormon 7, no. 2 (1995): 3-5.
"The First Easter." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 32 (2019): 33-38.
"Finding Doctrine and Meaning in the Book of Mormon Isaiah." Religious Educator: Perspectives on the Restored Gospel 15, no. 1 (2014): 94-121.
"Finders of the Lost Ark." FARMS Review of Books 13, no. 2 (2001): 283-294.
"Finally!" The FARMS Review 19, no. 2 (2007): 193-207.
"The Final Battle for Cumorah." Review of Books on the Book of Mormon 6, no. 2 (1994): 79-113.
"The Fifth Principle of the Gospel." Religious Educator: Perspectives on the Restored Gospel 15, no. 3 (2014): 116-127.
"The “Fiery Darts of the Adversary” in 1 Nephi 15:24." Interpreter: A Journal of Mormon Scripture 18 (2016): 5-9.
"A Few Thoughts from a Believing DNA Scientist." Journal of Book of Mormon Studies 12, no. 1 (2003): 36-37.
"Feasting upon the Works: A Tribute to John L. Sorenson." FARMS Review of Books 12, no. 2 (2000): 181-184.
"Feasting on the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 31 (2019): 143-150.
""Feast upon the Words of Christ"." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 36 (2020): 230-238.
"Faulty Topography." FARMS Review of Books 14, no. 1-2 (2002): 139-192.
"The Fatherhood of Christ and the Atonement." Religious Educator 1, no. 1 (2000): 71-80.
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