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""An Understanding Heart"." Improvement Era 65, no. 6 (1962): 442-443.
Lesson 11: Protecting Ourselves against the False Doctrines of the Last Days In Teachings and Doctrine of the Book of Mormon (Teacher Manual). Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2015.
KnoWhy #189 - Why Were Many Nephites So Quick to Disbelieve the Signs of Christ’s Coming? (3 Nephi 2:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #197 - What Caused the Darkness and Destruction in the 34th Year? (3 Nephi 8:20). Springville, UT: Book of Mormon Central, 2016.
"Reflections of Urim: Hebrew Poetry Sheds Light on the Directors-Interpreters Mystery." Interpreter: A Journal of Mormon Scripture 14 (2015): 187-207.
Liahona In Encyclopedia of Mormonism, Edited by Daniel H. Ludlow. Vol. 2. New York: Macmillan, 1992.
"Faith and Works"., 2015.
River Sidon South to North. Book of Mormon Resources, 2011.
"The Military Reforms of the Emperor Diocletian." In The Disciple as Scholar: Essays on Scripture and the Ancient World in Honor of Richard Lloyd Anderson, edited by Stephen D. Ricks, Donald W. Parry and Andrew H. Hedges, 209-240. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2000.
Watching with All Perseverance In The One Hundred and Eightieth Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2010.
Lesson 4 - Basic Components of Scripture Study In Scripture Study - The Power of the Word. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2001.
"Keys to Successful Member-Missionary Work." Ensign 20, no. 9 (1990): 2-7.
Lesson 10: Prayer and Revelation In Teachings and Doctrine of the Book of Mormon (Teacher Manual). Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2015.
Come Follow Me Insights (Doctrine and Covenants 49-50). Springville, UT: Book of Mormon Central, 2021.
"Another Testament of Jesus Christ: Mormon’s Poetics." Journal of Book of Mormon Studies 16, no. 2 (2007): 16-27, 93-95.
"The Expanding Gospel." In Nibley on the Timely and the Timeless, 23-52. 2nd ed. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
Nibley on the Timely and the Timeless: Classic Essays of Hugh W. Nibley. 2nd ed. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
KnoWhy #450 - What Can an Ancient Christian Text Tell Us About the Book of Mormon? (Moroni 6:5). Springville, UT: Book of Mormon Central, 2018.
A Dictionary of the Book of Mormon, Comprising Its Biographical, Geographical and Other Proper Names. Salt Lake City: Joseph Hyrum Perry, 1891.
"A Reader’s Library." Journal of Book of Mormon Studies 8, no. 2 (1999): 80-81.
"A Reader’s Library." Journal of Book of Mormon Studies 9, no. 1 (2000): 66-67.
"Centenary of a Giant." Journal of Book of Mormon Studies 9, no. 2 (2000): 78-79, 84.
"A Reader’s Library." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 161-166.
Lesson 7 - Study Aids in the Latter-day Saint Editions of the Scriptures In Scripture Study - The Power of the Word. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2001.
" Book of Mormon Companion: Dictionary & More." Review of Books on the Book of Mormon 2, no. 1 (1990): 24-25.
"Every City, Hill, River, Valley, and Person." FARMS Review of Books 8, no. 1 (1996): 51-60.
"Poetic Diction and Parallel Word Pairs in the Book of Mormon." Journal of Book of Mormon Studies 4, no. 2 (1995): 15-81.
KnoWhy #42 - Why Do Early Nephite Prophets Speak About The Scattering Of The Jews? (2 Nephi 25:15). Springville, UT: Book of Mormon Central, 2016.
"Jewish Migrations." Ensign 2, no. 5 (1972): 18-24.
"Judah through the Centuries." Ensign 12, no. 1 (1982): 20-25.
"Appendix A: Excerpts from The Theban Cache and Other Egyptian Texts." In Traditions about the Early Life of Abraham, edited by John A. Tvedtnes, Brian M. Hauglid and John Gee, 495-609. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2001.
"The Tragedy of Israel: A Nation Without a Country; Judah and Israel Come into Their Own." Improvement Era 21, no. 1 (1917): 12-15.
"Where Are the Lost Tribes of Israel?" Improvement Era 42, no. 1 (1939): 6-7.
"How Are the Nations of the Earth Blessed Through Abraham and His Seed?" Improvement Era 61, no. 2 (1958): 80-81, 116.
"Acts 16–21: Paul’s Second and Third Missions." In Come, Follow Me Commentary: The New Testament (Second Edition). Springville, UT: Scripture Central, 2023.
"The Book of Mormon and Dialogic Revelation." Journal of Book of Mormon Studies 10, no. 2 (2001): 16-27, 69-70.
"“Words words words”: Hugh Nibley on the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 19, no. 2 (2010): 4-21.
"The Literary Power of the Book of Mormon." In Living the Book of Mormon: Abiding by Its Precepts, edited by Gaye Strathearn and Charles Swift, 72-84. Provo, UT/Salt Lake City: Religious Studies Center, Brigham Young University/Deseret Book, 2007.
"Dialogue on Mormonism, No. I." The Latter Day Saints' Millennial Star 2, no. 5 (1841): 69-71.
"Dialogue on Mormonism, No. II." The Latter Day Saints' Millennial Star 2, no. 6 (1841): 81-83.
"Salvation: A Second Dialogue between Elder Brownson and Mr. Whitby." The Latter Day Saints' Millennial Star 15, no. 40 (1853): 649-653.
"Salvation: A Second Dialogue between Elder Brownson and Mr. Whitby." The Latter Day Saints' Millennial Star 15, no. 41 (1853): 657-661.
"Mosiah: The Complex Symbolism and Symbolic Complex of Kingship in the Book of Mormon." Journal of Book of Mormon Studies 2, no. 1 (1993): 21-38.
"How Rare a Possession." New Era 17, no. 11 (1987): 28-33.
"A Research Note: Continuing Exploration and Research in Oman." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 255-264.
"Possible Ancient Historical Connections in Dhofar." IASA Bulletin, no. 30 (2023).
"The enigmatic Minjui: Potential traces of a forgotten dynasty in Dhofar." Popular Archaeology (2022).
The Ways of the Devil. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
KnoWhy #55 - How Does the Devil Lead Us Astray? (2 Nephi 28:21). Springville, UT: Book of Mormon Central, 2016.
"Captivity of the Devil." In The Most Correct Book: Insights from a Book of Mormon Scholar, 129-136. Salt Lake City: Cornerstone Publishing, 1999.
"Lucifer, Son of the Morning." In The Most Correct Book: Insights from a Book of Mormon Scholar, 137-160. Salt Lake City: Cornerstone Publishing, 1999.
"The Evil Spirit." In The Most Correct Book: Insights from a Book of Mormon Scholar, 206-209. Salt Lake City: Cornerstone Publishing, 1999.
KnoWhy #287 - Why Did Lehi Teach About the “Two Ways”? (2 Nephi 2:27). Springville, UT: Book of Mormon Central, 2017.
Why Did Lehi Teach About the “Two Ways”?. Springville, UT: Book of Mormon Central, 2017.
Lesson 11-2: The Ways of the Devil. Springville, UT: Scripture Central, 2023.
Presentation on Deuteronomy in the Book of Mormon. Springville, UT: Book of Mormon Central, 2015.
KnoWhy #123 - Why was the City of Ammonihah Destroyed and Left Desolate? (Alma 16:9-11). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #428 - How is the Use of Deuteronomy in the Book of Mormon Evidence for its Authenticity? (1 Nephi 4:34). Springville, UT: Book of Mormon Central , 2018.
"Deuteronomy: A Covenant of Love." Ensign 20, no. 4 (1990): 55-59.
"Deuteronomy: A Covenant of Love." Ensign 20, no. 4 (1990): 55-59.
Deuteronomy In Encyclopedia of Mormonism, Edited by Daniel H. Ludlow. Vol. 1. New York: Macmillan, 1992.
"“With strong hand and with outstretched arm” (Deuteronomy 4:34); “With outstretched hand and with strong arm” (Jeremiah 21:5): Chiasmus in Deuteronomy and Jeremiah." In Chiasmus: The State of the Art, edited by Donald W. Parry and John W. Welch, 129-150. Provo, UT/Springville, UT: BYU Studies/Book of Mormon Central, 2020.
"Some Problems of Interest Relating to the Brass Plates." Improvement Era 54, no. 9 (1951): 638-639, 670-671.
Lesson 26-1: The Law of Apostate Cities. Springville, UT: Scripture Central, 2023.
"The Deuteronomist Reforms and Lehi’s Family Dynamics: A Social Context for the Rebellions of Laman and Lemuel." Interpreter: A Journal of Mormon Scripture 16 (2015): 87-99.
"Monotheism, Messiah, and Mormon’s Book." In 2003 FAIR Conference. Orem, UT: FAIR, 2003.
"The Deuteronomist De-Christianizing of the Old Testament." The FARMS Review 16, no. 2 (2004): 59-90.
"What Did King Josiah Reform?" In Glimpses of Lehi's Jerusalem, edited by John W. Welch, David Rolph Seely and Jo Ann H. Seely, 523-542. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2004.
"The Temple, the Monarchy, and Wisdom: Lehi's World and the Scholarship of Margaret Barker." In Glimpses of Lehi's Jerusalem, edited by John W. Welch, David Rolph Seely and Jo Ann H. Seely, 449-522. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2004.
Glimpses of Lehi’s Jerusalem, Edited by John W. Welch, David Rolph Seely and Jo Ann H. Seely. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2004.
Insights, Vol. 23, No. 2 (2003) In Insights, Edited by FARMS Staff. Vol. 2. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2003.
"A Response to Paul Owen's Comments on Margaret Barker." FARMS Review of Books 14, no. 1-2 (2002): 193-221.
Paradigms Regained: A Survey of Margaret Barker's Scholarship and Its Significance for Mormon Studies In Occasional Papers. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2001.
"Josiah to Zoram to Sherem to Jarom and the Big Little Book of Omni." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 44 (2021): 217-264.
"Serpents of Fire and Brass: A Contextual Study of the Brazen Serpent Tradition in the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 217-298.
"Putting Down the Priests: A Note on Royal Evaluations, (wĕ)hišbît, and Priestly Purges in 2 Kings 23:5 and Mosiah 11:5." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 51 (2022): 105-114.
"A Backstory for the Brass Plates." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 199-254.
"Deuteronomic History." In Old Testament Cultural Insights, edited by Taylor Halverson. Springville, UT: Book of Mormon Central, 2022.
"Twenty Years After “Paradigms Regained,” Part 1: The Ongoing, Plain, and Precious Significance of Margaret Barker’s Scholarship for Latter-day Saint Studies." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 54 (2022): 1-64.
"Twenty Years After “Paradigms Regained,” Part 2: Responding to Margaret Barker’s Critics and Why Her Work Should Matter to Latter-day Saints." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 55 (2023): 31-106.
"Theosis in the Book of Mormon: The Work and Glory of the Father, Mother and Son, and Holy Ghost." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 56 (2023): 275-326.
"The Nephite Metaphor of Life as a Probation: Rethinking Nephi's Portrayal of Laman and Lemuel." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 57 (2023): 231-280.
"Deuteronomic History." In Old Testament Cultural Insights, edited by Taylor Halverson. Springville, UT: Book of Mormon Central, 2022.
""Did Evil in the Sight of the Lord"." In Old Testament Cultural Insights, edited by Taylor Halverson. Springville, UT: Scripture Central, 2023.
"A Computer Analysis of the Isaiah Authorship Problem." BYU Studies Quarterly 15, no. 1 (1974): 95-102.
"Higher Criticism and the Book of Mormon, II." Improvement Era 14, no. 9 (1911): 774-786.
"Authorship of the Book of Isaiah in Light of the Book of Mormon." In Isaiah in the Book of Mormon, edited by Donald W. Parry and John W. Welch, 423-437. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1998.
"I have a Question: Many non-LDS scholars claim that the second half of the book of Isaiah was written after the time Lehi left Jerusalem. Yet the Book of Mormon contains material from both halves. How do we explain this?" Ensign 14, no. 10 (1984): 29.
The Book of Mormon and the Book of Isaiah In Ninety-Ninth Annual Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1929.
Robert's Use of Scriptures In The Truth, The Way, The Life: An Elementary Treatise on Theology, Edited by John W. Welch. 2nd ed. Provo, UT: BYU Studies, 1994.
"Since Cumorah (Since Qumran), Part XXIV." Improvement Era 69, no. 9 (1966): 794-795, 799-800, 802, 804-805.
"Since Cumorah: New Voices from the Dust—Epilogue: Since Qumran, Part XXII." Improvement Era 69, no. 7 (1966): 636-638.
"An Objection to the Book of Mormon Answered." Improvement Era 12, no. 9 (1909): 681-689.
The Isaiah Variants in the Book of Mormon. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1981.
"Printout on Isaiah." Ensign 3, no. 12 (1973): 58-59.
"The Dead Sea Scrolls and Their Significance for Latter-Day Saints." Improvement Era 60, no. 12 (1957): 910-913, 970.
"The Dead Sea Scrolls and Their Significance for Latter-Day Saints." Improvement Era 61, no. 1 (1958): 32-33, 48-49.
"The Bible in the Book of Mormon." In Since Cumorah, 111-134. 2nd ed. Salt Lake City/Provo, UT: Deseret Book/Foundation for Ancient Research and Mormon Studies, 1988.
"Anthony E. Larson, Parallel Histories: The Nephites and the Americans." Review of Books on the Book of Mormon 3, no. 1 (1991): 101-103.
"New Information about Mulek, Son of the King." In Reexploring the Book of Mormon, edited by John W. Welch, 142-144. Provo, UT/Salt Lake City: Foundation for Ancient Research and Mormon Studies/Deseret Book, 1992.
"The Divine Justification for the Babylonian Destruction of Jerusalem." In Glimpses of Lehi’s Jerusalem, edited by John W. Welch, David Rolph Seely and Jo Ann H. Seely, 561-594. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2004.
"The Place of Israel in God's Earth-Scheme of Things." In Rasha — the Jew: A Message to All Jews, 116-136. Salt Lake City: The Deseret News Press, 1932.
"The Exile and First Return of Judah." Ensign 4, no. 7 (1974): 12-13.
"Jewish Migrations." Ensign 2, no. 5 (1972): 18-24.
Disasters in Jerusalem. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2002.
"Luke Chapter 13." In The Testimony of Luke, 651-683. Provo, UT: BYU Studies, 2014.
"Luke Chapter 21." In The Testimony of Luke, 929-972. Provo, UT: BYU Studies, 2014.
Calendars and Chronology of the Book of Mormon. Tecumseh, MI: Challex Scientific Publications, 2023.
"Politics in Jerusalem." In An Approach to the Book of Mormon, 95-108. 3rd ed. Salt Lake City/Provo, UT: Deseret Book/Foundation for Ancient Research and Mormon Studies, 1988.
"Ether and Mormon: Parallel Prophets of Warning and Witness." In The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, edited by Monte S. Nyman and Charles D. Tate, Jr., 153-165. Provo, UT: Religious Studies Center, Brigham Young University, 1995.
The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction In The Book of Mormon Symposium Series, Edited by Monte S. Nyman and Charles D. Tate, Jr.. Provo, UT: Religious Studies Center, Brigham Young University, 1995.
"Destruction of Ancient Nations in America: The Book of Mormon Message to the Gentile Nations Occupying the Land." Improvement Era 27, no. 4 (1924): 288-292.
Destructions at the Death of Christ. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
Temples Rising from Destruction. Springville, UT: Book of Mormon Central, 2016.
"An Hypothesis concerning the Three Days of Darkness among the Nephites." Journal of Book of Mormon Studies 2, no. 1 (1993): 107-123.
"Historical Parallels to the Destruction at the Time of the Crucifixion." Journal of Book of Mormon Studies 3, no. 1 (1994): 170-186.
"Notes and Communications: Another Note on the Three Days of Darkness." Journal of Book of Mormon Studies 6, no. 2 (1997): 235-244.
KnoWhy #327 - How Can People Today Avoid Being Destroyed Like The Nephites Were? (Helaman 13:5-6). Springville, UT: Book of Mormon Central, 2017.
The Savior’s Visit to America In The One Hundred and Fifty-Seventh Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1987.
"Chapter LXXXII." In The Story of the Book of Mormon, 465-471. Salt Lake City: Joseph Hyrum Parry, 1888.
"Chapter XLII." In The Story of the Book of Mormon, 251-254. Salt Lake City: Joseph Hyrum Parry, 1888.
"Chapter XLI." In The Story of the Book of Mormon, 243-251. Salt Lake City: Joseph Hyrum Parry, 1888.
"The Last Words of Moroni." Ensign 8, no. 11 (1978): 57-59.
Chapter 40: 3 Nephi 8–11 In Book of Mormon Student Manual. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009.
"History of Jesus, Chapter XVI." Juvenile Instructor 3, no. 9 (1868): 67.
"History of Jesus, Chapter XV." Juvenile Instructor 3, no. 8 (1868): 59-60.
The Foretold Dispeller., 2020.
"3 Nephi 8-11." In John W. Welch Notes, 915-934. Springville, UT: Book of Mormon Central, 2020.
"Ether 12-15." In John W. Welch Notes, 1133-1142. Springville, UT: Book of Mormon Central, 2020.
Come Follow Me Insights (3 Nephi 8–11) - Part 1. Springville, UT: Book of Mormon Central, 2020.
"Characters and Teachings of The Book of Mormon: Lesson 39—Signs of the Crucifixion; the Voice of Jesus Christ Is Heard." Relief Society Magazine 43, no. 1 (1956): 54-57.
"The Book of III Nephi." The Young Woman's Journal 35, no. 1 (1924): 11-16.
"Lesson XV. A Group of Six Prophecies." The Young Woman's Journal 32, no. 2 (1921): 101-105.
"Value of the Holy Scriptures." Ensign 6, no. 5 (1976): 82-84.
"Word Portraits from Third Nephi, II." Improvement Era 51, no. 10 (1948): 614.
"Did the Canaanites Reject the Gospel?" Improvement Era 7, no. 8 (1904): 593-595.
"Under the Curse: All Creation Groans." Improvement Era 24, no. 9 (1921): 826-827.
"Some Test Cases from the Book of Ether." In An Approach to the Book of Mormon, 329-339. 3rd ed. Salt Lake City/Provo, UT: Deseret Book/Foundation for Ancient Research and Mormon Studies, 1988.
KnoWhy #130 - Why Did Mormon Give So Many Details About Geography? (Alma 22:32). Springville, UT: Book of Mormon Central, 2016.
"Book of Mormon Names in American Geography." In An Introduction to the Study of the Book of Mormon, 112-154. Salt Lake City: Deseret News Press, 1927.
A Short Work on the Geography of Mexico and Central America from 2234 B. C. to 421 A. D.. Independence, MO: N.p., 1917.
New Light on American Archaeology. Independence, MO: Lambert Moon Printing Company, 1924.
New Light on American Archaeology (Second Edition). 2nd ed. Independence, MO: Lambert Moon Printing Company, Not Available.
Come Follow Me Insights (3 Nephi 27–4 Nephi). Springville, UT: Book of Mormon Central, 2020.
"Into the Desert: An Arab View of the Book of Mormon." Journal of Book of Mormon Studies 11, no. 1 (2002): 60-65, 111.
"Hugh Nibley, Lehi in the Desert, The World of the Jaredites, There Were Jaredites; An Approach to the Book of Mormon; and Since Cumorah." Review of Books on the Book of Mormon 1, no. 1 (1989): 114-118.
"King Solomon's Desert." Improvement Era 54, no. 5 (1951): 335, 346.
"Lehi and the Arabs." In An Approach to the Book of Mormon, 71-83. 3rd ed. Salt Lake City/Provo, UT: Deseret Book/Foundation for Ancient Research and Mormon Studies, 1988.
"The Flight into the Wilderness." In An Approach to the Book of Mormon, 135-144. 3rd ed. Salt Lake City/Provo, UT: Deseret Book/Foundation for Ancient Research and Mormon Studies, 1988.
"The Pioneer Tradition and the True Church." In An Approach to the Book of Mormon, 145-156. 3rd ed. Salt Lake City/Provo, UT: Deseret Book/Foundation for Ancient Research and Mormon Studies, 1988.
"Qumran and the Waters of Mormon." In An Approach to the Book of Mormon, 183-193. 3rd ed. Salt Lake City/Provo, UT: Deseret Book/Foundation for Ancient Research and Mormon Studies, 1988.
"Man Versus Nature." In An Approach to the Book of Mormon, 225-236. 3rd ed. Salt Lake City/Provo, UT: Deseret Book/Foundation for Ancient Research and Mormon Studies, 1988.
"Man Versus Man." In An Approach to the Book of Mormon, 237-252. 3rd ed. Salt Lake City/Provo, UT: Deseret Book/Foundation for Ancient Research and Mormon Studies, 1988.
"Lehi's Dream." In An Approach to the Book of Mormon, 253-264. 3rd ed. Salt Lake City/Provo, UT: Deseret Book/Foundation for Ancient Research and Mormon Studies, 1988.
"Lehi the Poet – A Desert Idyll." In An Approach to the Book of Mormon, 265-277. 3rd ed. Salt Lake City/Provo, UT: Deseret Book/Foundation for Ancient Research and Mormon Studies, 1988.
"The Nature of Book of Mormon Society." In An Approach to the Book of Mormon, 400-415. 3rd ed. Salt Lake City/Provo, UT: Deseret Book/Foundation for Ancient Research and Mormon Studies, 1988.
"Prophets in the Wilderness." In Since Cumorah, 264-290. 2nd ed. Salt Lake City/Provo, UT: Deseret Book/Foundation for Ancient Research and Mormon Studies, 1988.
"The Deseret Alphabet as an Aid in Pronouncing Book of Mormon Names." Journal of Book of Mormon Studies 9, no. 1 (2000): 58-59, 79.
"The World of the Jaredites, Part V." Improvement Era 55, no. 1 (1952): 22-24.
Authenticity of the Book of Mormon. Liverpool: Millennial Star Office, 1915.
"On the Etymology of Deseret." BCC Papers 1, no. 2 (2006).
KnoWhy #236 - Where Does the Word “Deseret” Come From? (Ether 2:3). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #354 - How Did Brigham Young Help Take the Book of Mormon to the World? (1 Nephi 5:18). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #365 - How Can Honest Labor and Self-Reliance Bring Lasting Happiness? (2 Nephi 5:17). Springville, UT: Book of Mormon Central, 2017.
"A Brief Survey of Ancient Near Eastern Beekeeping." The FARMS Review 20, no. 1 (2008): 57-66.
"Seeking Deseret (Ether 2-3)." In The Glory of the Son, 66. Orem, UT: Time Lines Etc., 2019.
The Vallley of Nimrod., 2020.
KnoWhy #319 - Why Did Lehi Divide His People Into Seven Tribes? (Jacob 1:13). Springville, UT: Book of Mormon Central, 2017.
"Toward Emotional Maturity: Insights from the Book of Mormon." Religious Educator: Perspectives on the Restored Gospel 11, no. 2 (2010): 88-103.
KnoWhy #393 - How Can the Book of Mormon Survivors Give Us Hope? (Mormon 8:3). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #147 - Why Was Corianton’s Sin So Serious? (Alma 39:5). Springville, UT: Book of Mormon Central, 2016.
"The Two Great Sins." In The Most Correct Book: Insights from a Book of Mormon Scholar, 210-214. Salt Lake City: Cornerstone Publishing, 1999.
"The Unpardonable Sin and the Three Witnesses." The Latter Day Saints' Millennial Star 50, no. 12 (1888): 177-179.
"An Exceptional Example of the Richness of Church History." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 61 (2024): 151-154.
"A Preview on the Study of the Social and Geographic Origins of Early Mormon Converts, 1830–1845." BYU Studies Quarterly 10, no. 3 (1970): 279-282.
"Let There Be a Famine in the Land." Interpreter: A Journal of Mormon Scripture 30 (2018): 305-330.
"Deflected Agreement in the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 21, no. 2 (2012): 40-57.
"How Many Nephites?: The Book of Mormon at the Bar of Demography." In Book of Mormon Authorship Revisited: The Evidence for Ancient Origins, edited by Noel B. Reynolds, 254-293. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1997.
"Complexity, Consistency, Ignorance, and Probabilities." In Book of Mormon Authorship Revisited: The Evidence for Ancient Origins, edited by Noel B. Reynolds, 179-193. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1997.
"The Environment of the Nephites and How They Exploited It." In Mormon's Map, 83-91. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2000.
KnoWhy #156 - How Did Democracy Help the Nephites Withstand Their Enemies? (Alma 48:10). Springville, UT: Book of Mormon Central, 2016.
"For the Peace of the People: War and Democracy in the Book of Mormon." Journal of Book of Mormon Studies 17, no. 1 (2007): 42-55, 85-86.
KnoWhy #301 - How Did King Benjamin’s Speech Lead To Nephite Democracy? (Mosiah 29:32). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #380 - What is the Purpose of Democracy in the Book of Mormon? (Mosiah 29:27). Springville, UT: Book of Mormon Central , 2017.
"Government and Religion among the Nephites." In New Witnesses for God: Volume II - The Book of Mormon, 208-231. Salt Lake City: Deseret News, 1909.
"Kingship, Democracy, and the Message of the Book of Mormon." BYU Studies Quarterly 56, no. 2 (2017): 7-58.
"Democratic Government in Ancient America." Ensign 22, no. 4 (1992): 62.
Excursus: The Voice of the People In Second Witness, Analytical & Contextual Commentary on the Book of Mormon: Volume 3: Enos through Mosiah. Vol. 3. Salt Lake City: Greg Kofford Books, 2007.
"The Reign of the Judges: An Outline of Nephite Government." Improvement Era 31, no. 3 (1928): 240-241.
"The Book of Mormon (31 December 1908)." The Latter Day Saints' Millennial Star 70, no. 53 (1908): 849-852.
"Another Testament of Jesus Christ: Mormon’s Poetics." Journal of Book of Mormon Studies 16, no. 2 (2007): 16-27, 93-95.
"The Exodus Pattern of the Book of Mormon." In From Jerusalem to Zarahemla: Literary and Historical Studies of the Book of Mormon, 75-98. Provo, UT: Religious Studies Center, Brigham Young University, 1998.
"Deliverance from Bondage." In The Book of Mormon: Mosiah, Salvation Only Through Christ, edited by Monte S. Nyman and Charles D. Tate, Jr., 261-274. Provo, UT: Religious Studies Center, Brigham Young University, 1991.
"Captivity and Liberty in the Book of Mormon." In The Fulness of the Gospel: Foundational Teachings from the Book of Mormon, edited by Camille Fronk Olson, Brian M. Hauglid, Patty Smith and Thomas A. Wayment, 166-180. Provo, UT: Religious Studies Center, 2003.
"Types and Shadows of Deliverance in the Book of Mormon." In A Book of Mormon Treasury: Gospel Insights from General Authorities and Religious Educators, 280-294. Provo, UT: Religious Studies Center, Brigham Young University, 2003.
"Every Experience Can Become a Redemptive Experience." Religious Educator: Perspectives on the Restored Gospel 12, no. 1 (2011): 90-103.
"Toward Emotional Maturity: Insights from the Book of Mormon." Religious Educator: Perspectives on the Restored Gospel 11, no. 2 (2010): 88-103.
KnoWhy #122 - Why Did the People of Sidom Go to the Altar for Deliverance? (Alma 15:17). Springville, UT: Book of Mormon Central, 2016.
The Power of Deliverance In The One Hundred and Eighty-Second Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2012.
"To Open the Last Dispensation: Moses Chapter 1." In Nibley on the Timely and the Timeless, 1-22. 2nd ed. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
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"An Apologist for the Critics: Brent Lee Metcalfe’s Assumptions and Methodologies." Review of Books on the Book of Mormon 6, no. 1 (1994): 434-523.
"Is There Nephite Anti-Universalist Rhetoric in the Book of Mormon?" Review of Books on the Book of Mormon 6, no. 1 (1994): 418-433.
"Mark D. Thomas, “A Rhetorical Approach to the Book of Mormon: Rediscovering Nephite Sacramental Language,” pp. 53-80." Review of Books on the Book of Mormon 6, no. 1 (1994): 379-417.
"A More Perfect Priority?" Review of Books on the Book of Mormon 6, no. 1 (1994): 362-378.
"Nephi’s Descendants? Historical Demography and the Book of Mormon." Review of Books on the Book of Mormon 6, no. 1 (1994): 255-296.
"The Current Battle over the Book of Mormon: “Is Modernity Itself Somehow Canonical?”." Review of Books on the Book of Mormon 6, no. 1 (1994): 200-254.
"Approaching New Approaches." Review of Books on the Book of Mormon 6, no. 1 (1994): 145-186.
"Critical Methodology and the Text of the Book of Mormon." Review of Books on the Book of Mormon 6, no. 1 (1994): 121-144.
"La Trahison des Clercs: On the Language and Translation of the Book of Mormon." Review of Books on the Book of Mormon 6, no. 1 (1994): 51-120.
"Brent Lee Metcalfe, ed., New Approaches to the Book of Mormon: Explorations in Critical Methodology." Review of Books on the Book of Mormon 6, no. 1 (1994): 8-50.
"Brent Lee Metcalfe, ed., New Approaches to the Book of Mormon: Explorations in Critical Methodology." Review of Books on the Book of Mormon 6, no. 1 (1994): 1-7.
"Editor’s Introduction." Review of Books on the Book of Mormon 6, no. 1 (1994): v-xii.
"A Mormon Neo-Orthodoxy Challenges Cultural Mormon Neglect of the Book of Mormon: Some Reflections on the “Impact of Modernity”." Review of Books on the Book of Mormon 6, no. 2 (1994): 283-334.
"Margaret and Paul Toscano, Strangers in Paradox: Exploration in Mormon Theology." Review of Books on the Book of Mormon 6, no. 2 (1994): 250-282.
"Jerald and Sandra Tanner, Answering Mormon Scholars: A Response to Criticism of the Book "Covering Up the Black Hole in the Book of Mormon, vol. 1." Review of Books on the Book of Mormon 6, no. 2 (1994): 204-249.
"Just the Facts Please." Review of Books on the Book of Mormon 6, no. 2 (1994): 122-133.
"One Response to a Singularly Worthless Genre." Review of Books on the Book of Mormon 6, no. 2 (1994): 114-117.
"Mormon in the Fiery Furnace: Or, Loftes Tryk Goes to Cambridge." Review of Books on the Book of Mormon 6, no. 2 (1994): 3-58.
"Howlers In The Book Of Mormon." In BMAF-BMC Book of Mormon Conference. Provo, UT: Book of Mormon Central, 2017.
"The Return of Simon and Helena." Review of Books on the Book of Mormon 7, no. 1 (1995): 298-316.
"Understanding the Book of Mormon? He "Doth Protest Too Much, Methinks"." FARMS Review 22, no. 1 (2010): 163-180.
"On Not Understanding the Book of Mormon." FARMS Review 22, no. 1 (2010): 181-189.
Mormon Scholars Testify: Jeff Lindsay. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Noel L. Owen. Mormon Scholars Testify, 2011.
Mormon Scholars Testify: Matt Walters. Mormon Scholars Testify, 2011.
"Unanswered Mormon Scholars." FARMS Review of Books 9, no. 1 (1997): 87-145.
"On Cynics and Swords." FARMS Review of Books 9, no. 1 (1997): 146-158.
"Skin Deep." FARMS Review of Books 9, no. 2 (1997): 99-146.
""Shall They Not Both Fall into the Ditch?" What Certain Baptists Think They Know about the Restored Gospel." FARMS Review of Books 10, no. 1 (1998): 12-96.
"A Seemingly Strange Story Illuminated." FARMS Review of Books 13, no. 1 (2001): 1-20.
"Editor's Introduction: American Apocrypha?" FARMS Review of Books 13, no. 1 (2001): xi-xvi.
"Korihor Speaks, or the Misinterpretation of Dreams." FARMS Review of Books 14, no. 1-2 (2002): 223-60.
"Prolegomena to the DNA Articles." The FARMS Review 15, no. 2 (2003): 25-34.
"One Small Step." The FARMS Review 15, no. 1 (2003): 147-199.
"A More Responsible Critique." The FARMS Review 15, no. 1 (2003): 97-146.
"The Problem of the Sermon on the Mount and 3 Nephi." The FARMS Review 16, no. 2 (2004): 117-148.
"The Deuteronomist De-Christianizing of the Old Testament." The FARMS Review 16, no. 2 (2004): 59-90.
"Editor's Introduction: "In the Hope That Something Will Stick": Changing Explanations for the Book of Mormon." The FARMS Review 16, no. 2 (2004): xi-xxxv.
"Truth and Method: Reflections on Dan Vogel's Approach to the Book of Mormon." The FARMS Review 16, no. 1 (2004): 287-354.
"Ein Heldenleben? On Thomas Stuart Ferguson as an Elias for Cultural Mormons." The FARMS Review 16, no. 1 (2004): 175-219.
""Secret Combinations": A Legal Analysis." The FARMS Review 16, no. 1 (2004): 49-73.
"Priced to Sell." The FARMS Review 16, no. 1 (2004): 37-47.
"Positivism and the Priority of Ideology in Mosiah-First Theories of Book of Mormon Production." The FARMS Review 16, no. 1 (2004): 11-36.
"Editor's Introduction: Anti-Mormon Writings: Encountering a Topsy-Turvy Approach to Mormon Origins." The FARMS Review 16, no. 1 (2004): ix-xxxii.
"Dan Vogel's Family Romance and the Book of Mormon as Smith Family Allegory." The FARMS Review 17, no. 2 (2005): 321-400.
"Behind the Mask, Behind the Curtain: Uncovering the Illusion." The FARMS Review 17, no. 2 (2005): 145-195.
"The Mythical "Manuscript Found"." The FARMS Review 17, no. 2 (2005): 7-140.
"No, Dan, That's Still Not History." The FARMS Review 17, no. 1 (2005): 205-222.
"Missing the Boat to Ancient America . . . Just Plain Missing the Boat." The FARMS Review 17, no. 1 (2005): 83-106.
""I Should Have an Eye Single to the Glory of God": Joseph Smith's Account of the Angel and the Plates." The FARMS Review 17, no. 1 (2005): 11-81.
"Mormonism, Masonry, and Mischief: Clyde Forsberg's Equal Rites." The FARMS Review 17, no. 1 (2005): 1-10.
"Work, Worship, and Grace." The FARMS Review 18, no. 2 (2006): 83-177.
"Joseph Smith and "Interpretive Biography"." The FARMS Review 18, no. 1 (2006): 321-374.
"The Bible vs. the Book of Mormon: Still Losing the Battle." The FARMS Review 18, no. 1 (2006): 3-19.
"The Book of Mormon as Automatic Writing: Beware the Virtus Dormitiva." The FARMS Review 19, no. 1 (2007): 23-29.
""Common-Sense" Meets the Book of Mormon: Source, Substance, and Prophetic Disruption." The FARMS Review 20, no. 1 (2008): 33-55.
"I Have a Question: Did Oliver Cowdery, one of the three special Book of Mormon witnesses, express doubt about his testimony?" Ensign 17, no. 4 (1987): 23-25.
"Too Little or Too Much Like the Bible? A Novel Critique of the Book of Mormon Involving David and the Psalms." Interpreter: A Journal of Mormon Scripture 29 (2018): 31-64.
"What Is Truth?" Ensign 20, no. 11 (1990): 27-29.
"The Next Fifteen Minutes." New Era 19, no. 7 (1989): 4-6.
"Atheists and Cultural Mormons Promote a Naturalistic Humanism." Review of Books on the Book of Mormon 7, no. 1 (1995): 229-297.
"“Bird Island” Revisited, or the Book of Mormon through Pyramidal Kabbalistic Glasses." Review of Books on the Book of Mormon 7, no. 1 (1995): 219-228.
"Uncritical Theory and Thin Description: The Resistance to History." Review of Books on the Book of Mormon 7, no. 1 (1995): 170-207.
"Bill McKeever and Eric Johnson, Questions to Ask Your Mormon Friend: Effective Ways to Challenge a Mormon's Arguments without Being Offensive." Review of Books on the Book of Mormon 7, no. 1 (1995): 155-169.
"Examining the Environmental Explanation of the Book of Mormon." Review of Books on the Book of Mormon 7, no. 1 (1995): 139-154.
"Melodie Moench Charles and the Humanist Worldview." Review of Books on the Book of Mormon 7, no. 1 (1995): 91-119.
"Abracadabra, Isaac and Jacob." Review of Books on the Book of Mormon 7, no. 1 (1995): 19-84.
"Editor's Introduction: Of Implications." Review of Books on the Book of Mormon 7, no. 1 (1995): v-xiii.
"Paradigms Crossed." Review of Books on the Book of Mormon 7, no. 2 (1995): 144-218.
"Reinventing Mormonism: To Remake or Redo." Review of Books on the Book of Mormon 7, no. 2 (1995): 123-143.
"P.T. Barnum Redivivus." Review of Books on the Book of Mormon 7, no. 2 (1995): 38-105.
"Melodie Moench Charles, “Book of Mormon Christology”." Review of Books on the Book of Mormon 7, no. 2 (1995): 6-37.
"“The Most Convenient Form of Error”: Dale Morgan on Joseph Smith and the Book of Mormon." FARMS Review of Books 8, no. 1 (1996): 122-167.
"Kurt Van Gorden, Mormonism." FARMS Review of Books 8, no. 1 (1996): 95-103.
"David A. Reed and John R. Farkas, Mormons Answered Verse by Verse." FARMS Review of Books 8, no. 1 (1996): 92-94.
"Charles and Steven Crane, Ashamed of Joseph: Mormon Foundations Crumble." FARMS Review of Books 8, no. 1 (1996): 80-91.
"A Listing of Points and Counterpoints." FARMS Review of Books 8, no. 1 (1996): 1-26.
"Editor's Introduction: Triptych (Inspired by Heironymus Bosch)." FARMS Review of Books 8, no. 1 (1996): v-xlv.
"“Everything Is Everything”: Was Joseph Smith Influenced by Kabbalah?" FARMS Review of Books 8, no. 2 (1996): 251-325.
"F. M. Brodie—“The Fasting Hermit and the Very Saint of Ignorance”: A Biographer and her Legend." FARMS Review of Books 8, no. 2 (1996): 147-230.
"Francis J. Beckwith and Stephen E. Parrish, The Mormon Concept of God: A Philosophical Analysis." FARMS Review of Books 8, no. 2 (1996): 99-146.
"John R. Farkas and David A. Reed, Mormonism: Changes, Contradictions, and Errors." FARMS Review of Books 9, no. 1 (1997): 51-62.
"Brent Lee Metcalfe, “Apologetic and Critical Assumptions about Book of Mormon Historicity ”." Review of Books on the Book of Mormon 7, no. 1 (1995): 170-207.
"A Plea in Bar of Final Conclusions." Improvement Era 16, no. 4 (1913): 309-325.
"An Open Question to Dr. Spalding." Improvement Era 16, no. 7 (1913): 702-704.
"An Offshoot of the Spalding Argument." Improvement Era 16, no. 8 (1913): 778-779.
"Dr. Pack to Dr. Peters." Improvement Era 16, no. 8 (1913): 777-778.
"Joseph Smith as a Translator: A Further Discussion of Bishop F.S. Spalding's Pamphlet." Improvement Era 16, no. 11 (1913): 1092-1099.
"The Word "Kolob"." Improvement Era 16, no. 6 (1913): 620-624.
"A Final Word." Improvement Era 16, no. 11 (1913): 1100-1105.
"Comments on the Spaulding Pamphlet." Improvement Era 16, no. 5 (1913): 454-460.
"Dr. Widtsoe's Reply to Rev. Spalding." Improvement Era 16, no. 6 (1913): 616-619.
"Editor's Table: "Joseph Smith Jr., as a Translator"." Improvement Era 16, no. 4 (1913): 378-380.
"A Critical Examination of the Fac-Similes in the Book of Abraham." Improvement Era 16, no. 5 (1913): 435-454.
""Joseph Smith, Jr. as a Translator"." Improvement Era 16, no. 7 (1913): 691-702.
"Truth Seeking: Its Symptoms and After Effects." Improvement Era 16, no. 11 (1913): 1075-1091.
"An Open Letter to Bishop Spalding." Improvement Era 16, no. 6 (1913): 603-610.
"The Unfair Fairness of Rev. Spalding." Improvement Era 16, no. 6 (1913): 593-603.
"Scientists Not Always Correct." Improvement Era 16, no. 5 (1913): 460-466.
"Scholars Disagree." Improvement Era 16, no. 4 (1913): 341-343.
""The Book of the Dead"." Improvement Era 16, no. 4 (1913): 346-348.
""The Sacred Books of the 'Mormons'": A Letter and a "Protest Against Misrepresentation"." Improvement Era 16, no. 8 (1913): 770-776.
"A Betrayal of Trust." FARMS Review of Books 9, no. 2 (1997): 147-163.
"A Response to D. Michael Quinn's Homosexual Distortion of Latter-day Saint History." FARMS Review of Books 10, no. 1 (1998): 141-263.
"Quinnspeak." FARMS Review of Books 10, no. 1 (1998): 132-140.
Insights, Vol. 18, No. 3 (June 1998) In Insights, Edited by FARMS Staff. Vol. 3. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1998.
Insights, Vol. 25, No. 6 (2005) In Insights, Edited by FARMS Staff. Vol. 6. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2005.
"Conclusion (Bamboozled)." In Bamboozled by the CES Letter, 87. n.p., 2015.
"Other Concerns." In Bamboozled by the CES Letter, 83-86. n.p., 2015.
"Scriptures Concerns." In Bamboozled by the CES Letter, 81-82. n.p., 2015.
"Science Concerns." In Bamboozled by the CES Letter, 79-80. n.p., 2015.
"Temples and Freemasonry Concerns." In Bamboozled by the CES Letter, 77. n.p., 2015.
"Witnesses Concerns." In Bamboozled by the CES Letter, 69-75. n.p., 2015.
"Priesthood Restoration Concerns." In Bamboozled by the CES Letter, 67-68. n.p., 2015.
"Testimony/Spiritual Witness Concerns." In Bamboozled by the CES Letter, 63-66. n.p., 2015.
"Kinderhook Plates and Translator/Seer Claims Concerns." In Bamboozled by the CES Letter, 61. n.p., 2015.
"Prophets Concerns." In Bamboozled by the CES Letter, 57-60. n.p., 2015.
"Polygamy/Polyandry Concerns." In Bamboozled by the CES Letter, 55-56. n.p., 2015.
"Book of Abraham Concerns." In Bamboozled by the CES Letter, 49-54. n.p., 2015.
"First Vision Concerns." In Bamboozled by the CES Letter, 43-47. n.p., 2015.
"Book of Mormon Translation Concerns." In Bamboozled by the CES Letter, 41-42. n.p., 2015.
"Book of Mormon Concerns." In Bamboozled by the CES Letter, 21-40. n.p., 2015.
"A Caricature of the Church." In Bamboozled by the CES Letter, 11-20. n.p., 2015.
"Conclusion." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Other Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Science Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Temples and Freemasonry Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Witnesses Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Priesthood Restoration Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Testimony & Spiritual Witness Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Kinderhook Plates & Translator Claims Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Prophets Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Polygamy/Polyandry Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Book of Abraham Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt . Sandy, UT: n.p., 2018.
"First Vision Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Book of Mormon Translation Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Book of Mormon Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Introduction." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Letters to an Anti-Mormon." FARMS Review of Books 11, no. 1 (1999): 90-298.
"Editor 's Introduction: The Review Crosses a Divide of Its Own." FARMS 11, no. 2 (1999): v-viii.
"The Spirit of Prophecy and the Spirit of Psychiatry: Restoration of Dissociation?" FARMS Review of Books 12, no. 1 (2000): 435-443.
"Knocking Over Straw Gods." FARMS Review of Books 12, no. 2 (2000): 119-157.
"The Legend and Legacy of Fawn Brodie." FARMS Review of Books 13, no. 1 (2001): 21-71.
"Comments on Critical Exchanges." FARMS Review of Books 13, no. 1 (2001): 91-126.
"Takayama: Restoration Revelation as Poetry Rather than Fraud." FARMS Review of Books 13, no. 1 (2001): 127-132.
"Faith without Caricature?" FARMS Review of Books 13, no. 2 (2001): 65-77.
"A Passion for Faultfinding: The Deconversion of a Former Catholic Priest." FARMS Review of Books 13, no. 2 (2001): 201-281.
"Historical Paradigms in Conflict: The Nauvoo Period Revisited." FARMS Review of Books 14, no. 1-2 (2002): 295-313.
"The Authority of “Academic Freedom”: On Two Cases of Miseducation at BYU." FARMS Review of Books 14, no. 1-2 (2002): 321-327.
"A General Response to The New Mormon Challenge." FARMS Review of Books 14, no. 1-2 (2002): 99-111.
"Of Course Mormonism Is Christian." FARMS Review of Books 14, no. 1-2 (2002): 113-130.
"Am I a Christian?" FARMS Review of Books 14, no. 1-2 (2002): 131-137.
"Faulty Topography." FARMS Review of Books 14, no. 1-2 (2002): 139-192.
"A Response to Paul Owen's Comments on Margaret Barker." FARMS Review of Books 14, no. 1-2 (2002): 193-221.
"Evil: A Real Problem for Evangelicals." The FARMS Review 15, no. 1 (2003): 201-213.
"Of Simplicity, Oversimplification, and Monotheism." The FARMS Review 15, no. 1 (2003): 215-258.
"An Insider’s View of Mormon Origins Statement from the Joseph Fielding Smith Institute for Latter-day Saint History." The FARMS Review 15, no. 2 (2003): 255.
"The Charge of a Man with a Broken Lance (But Look What He Doesn’t Tell Us)." The FARMS Review 15, no. 2 (2003): 257-271.
"Trustworthy History?" The FARMS Review 15, no. 2 (2003): 273-307.
"A One-sided View of Mormon Origins." The FARMS Review 15, no. 2 (2003): 309-364.
"Prying into Palmer." The FARMS Review 15, no. 2 (2003): 365-410.
"A Bird’s-Eye View of the Mormon Prophet." The FARMS Review 15, no. 2 (2003): 443-451.
The FARMS Review 15/2 (2003), Edited by Daniel C. Peterson. Vol. 15. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2003.
"Abanes’s “Revised” History." The FARMS Review 16, no. 1 (2004): 99-109.
"The Denton Debacle." The FARMS Review 16, no. 1 (2004): 135-147.
"Sally Denton’s American Massacre: Authentic Mormon Past versus the Danite Interpretation of History." The FARMS Review 16, no. 1 (2004): 111-133.
"Spotting an Anti-Mormon Book." The FARMS Review 16, no. 1 (2004): 355-360.
"The Signature Books Saga." The FARMS Review 16, no. 1 (2004): 361-406.
"Asked and Answered: A Response to Grant H. Palmer." The FARMS Review 16, no. 1 (2004): 235-285.
"Cowan on the Countercult." The FARMS Review 16, no. 2 (2004): 395-403.
"Assessing the Countercult." The FARMS Review 17, no. 1 (2005): 311-335.
"Orders of Submission." The FARMS Review 18, no. 2 (2006): 189-228.
"You've Seen One Elohim, You've Seen Them All? A Critique of Mormonism's Use of Psalm 82." The FARMS Review 19, no. 1 (2007): 221-266.
"“Ye Really Are Gods”: A Response to Michael Heiser concerning the LDS Use of Psalm 82 and the Gospel of John." The FARMS Review 19, no. 1 (2007): 267-313.
"Israel's Divine Council, Mormonism, and Evangelicalism: Clarifying the Issues and Directions for Future Study." The FARMS Review 19, no. 1 (2007): 315-323.
"Sister Brodie and Sister Brooks." The FARMS Review 19, no. 2 (2007): 99-115.
"Plural Marriage and the Half-Empty-Glass School of Historiography." The FARMS Review 19, no. 2 (2007): 117-136.
"Massacring the Truth." The FARMS Review 19, no. 2 (2007): 137-176.
"Is the Book of Mormon True?: Notes on the Debate." In Book of Mormon Authorship Revisited: The Evidence for Ancient Origins, edited by Noel B. Reynolds, 141-177. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1997.
"Who Really Wrote the Book of Mormon?: The Critics and Their Theories." In Book of Mormon Authorship Revisited: The Evidence for Ancient Origins, edited by Noel B. Reynolds, 101-139. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1997.
"The Comparative Method, Part II." Improvement Era 62, no. 11 (1959): 848, 854, 856.
"The Comparative Method, Part I." Improvement Era 62, no. 10 (1959): 741, 745-747, 759.
"What Frontier, What Camp Meeting?" Improvement Era 62, no. 8 (1959): 590-592, 610, 612, 614-615.
"The Grab Bag." Improvement Era 62, no. 7 (1959): 530-533, 546-548.
"Just Another Book?, Part III." Improvement Era 62, no. 7 (1959): 530-531, 565.
"Just Another Book?, Part II." Improvement Era 62, no. 6 (1959): 412-413, 501-503.
"Just Another Book?, Part I." Improvement Era 62, no. 5 (1959): 345-347, 388-391.
"Kangaroo Court, Part II." Improvement Era 62, no. 4 (1959): 224-226, 300-301.
"Kangaroo Court, Part I." Improvement Era 62, no. 3 (1959): 145-148, 184-187.
"The Challenge of Historical Consciousness: Mormon History and the Encounter with Secular Modernity." In By Study and Also By Faith, Volume 2, edited by Stephen D. Ricks and John M. Lundquist, 502-551. Vol. 2. Provo, UT/Salt Lake City: Foundation for Ancient Research and Mormon Studies/Deseret Book, 1990.
"Thoughts about Joseph Smith: Upon Reading Donna Hill's Joseph Smith: The First Mormon." In By Study and Also By Faith, Volume 2, edited by John M. Lundquist and Stephen D. Ricks, 585-618. Vol. 2. Provo, UT/Salt Lake City: Foundation for Ancient Research and Mormon Studies/Deseret Book, 1990.
"Oliver Cowdery's 1835 Response to Alexander Campbell's 1831 "Delusions"." In The Disciple as Witness: Essays on Latter-day Saint History and Doctrine in Honor of Richard Lloyd Anderson, edited by Stephen D. Ricks, Donald W. Parry and Andrew H. Hedges, 434-458. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2000.
Come Follow Me Insights (Doctrine and Covenants 71-75). Springville, UT: Book of Mormon Central, 2021.
"The Scholar and the Book of Mormon." Relief Society Magazine 10, no. 9 (1923): 433-434.
"First Vision Controversies: Implications for Accounts of Mormon Origins." BYU Studies Quarterly 59, no. 2 (2020): 73-94.
"Twenty Years After “Paradigms Regained,” Part 2: Responding to Margaret Barker’s Critics and Why Her Work Should Matter to Latter-day Saints." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 55 (2023): 31-106.
"Changing Thought on the Book of Mormon." Improvement Era 45, no. 9 (1942): 568.
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"Raising the Stakes: How Joseph Smith’s First Vision Became All or Nothing." BYU Studies Quarterly 59, no. 2 (2020): 23-58.
"Extravagant Fictions": The Book of Mormon in the Antebellum Popular Imagination In Department of Religion. Vol. Master of Arts in Religion. Nashville, TN: Vanderbilt University, 2012.
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"Review of John S. Dinger, ed., Significant Textual Changes in the Book of Mormon." BYU Studies Quarterly 53, no. 1 (2014): 196-212.
"Getting Things Strai[gh]t." In Reexploring the Book of Mormon, edited by John W. Welch, 260-262. Provo, UT/Salt Lake City: FARMS/Deseret Book, 1992.
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KnoWhy #3 - Are There Mistakes in the Book of Mormon? (Book of Mormon Title Page, 1830 Edition). Springville, UT: Book of Mormon Central, 2016.
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"Jacob 4–6: Substantive Textual Variants between Manuscripts and Editions." In The Allegory of the Olive Tree: The Olive, the Bible, and Jacob 5, edited by Stephen D. Ricks and John W. Welch, 105-139. Provo, UT/Salt Lake City: Foundation for Ancient Research and Mormon Studies/Deseret Book, 1994.
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Analysis of Textual Variants of the Book of Mormon Part One: 1 Nephi 1 – 2 Nephi 10 In The Critical Text of the Book of Mormon. Provo, UT: FARMS, 2014.
Analysis of Textual Variants of the Book of Mormon Part Two: 2 Nephi 11 – Mosiah 16 In The Critical Text of the Book of Mormon. Provo, UT: FARMS, 2014.
Analysis of Textual Variants of the Book of Mormon Part Three: Mosiah 17 – Alma 20 In The Critical Text of the Book of Mormon. Provo, UT: FARMS, 2014.
Analysis of Textual Variants of the Book of Mormon Part Four: Alma 21–55 In The Critical Text of the Book of Mormon. Provo, UT: FARMS, 2014.
Analysis of Textual Variants of the Book of Mormon Part Five: Alma 56 – 3 Nephi 18 In The Critical Text of the Book of Mormon. Provo, UT: FARMS, 2014.
Analysis of Textual Variants of the Book of Mormon Part Six: 3 Nephi 19 – Moroni 10 In The Critical Text of the Book of Mormon. Provo, UT: FARMS, 2014.
KnoWhy #109 - How were the Amlicites and Amalekites Related? (Alma 2:11). Springville, UT: Book of Mormon Central, 2016.
The Original and Printer's Manuscripts (Book of Mormon Lecture, 1 of 3). Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, 2013.
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Celebrating the New Edition of Royal Skousen's Analysis of Textual Variants. Provo, UT: The Interpreter Foundation, 2017.
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"Reconstructing the Book of Mormon." The FARMS Review 15, no. 1 (2003): 1-3.
"Editor's Introduction—Not So Easily Dismissed: Some Facts for Which Counterexplanations of the Book of Mormon Will Need to Account." The FARMS Review 17, no. 2 (2005): xi-xlix.
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"Changes in Early Texts of the Book of Mormon." Ensign 6, no. 9 (1976): 77-82.
"Understanding the Textual Changes in the Book of Mormon." Ensign 13, no. 12 (1983): 24-28.
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"Psalm 105: Chiasmus, Credo, Covenant, and Temple." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 45 (2021): 371-384.
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"The Word and the Seed: The Theological Use of Biblical Creation in Alma 32." Journal of Book of Mormon Studies 23 (2014): 1-21.
KnoWhy #400 - Why Do We Have Three Different Accounts of the Creation? (2 Nephi 2:22). Springville, UT: Book of Mormon Central, 2018.
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"Denote or Prove?" FARMS Review of Books 13, no. 1 (2001): 85-89.
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"The Clockmaker Returns." The FARMS Review 20, no. 1 (2008): 139-145.
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KnoWhy #54 - Who are the "Few" Who were Permitted to See the Plates? (2 Nephi 27:12-13). Springville, UT: Book of Mormon Central, 2016.
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KnoWhy #267 - Why Were Three Key Witnesses Chosen To Testify Of The Book Of Mormon? (Ether 5:4). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #270 - How Important was Oliver Cowdery in Bringing Forth the Book of Mormon? (2 Nephi 27:9). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #279 - Why Did Joseph and Oliver Seek Authority to Baptize? (3 Nephi 11:24-25). Springville, UT: Book of Mormon Central, 2017.
Celebrating the New Edition of Royal Skousen's Analysis of Textual Variants. Provo, UT: The Interpreter Foundation, 2017.
Where Was the Aaronic Priesthood Restored?. Springville, UT: Book of Mormon Central, 2017.
KnoWhy #330 - What Did The Book Of Mormon Teach Early Church Leaders About The Order And Offices Of The Priesthood? (Alma 13:8). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #331 - What If Martin Harris Didn’t Lose All Of The 116 Pages? (Words of Mormon 1:18-Mosiah 1:1). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #366 - Why Were the Plates Present During the Translation of the Book of Mormon? (Mosiah 1:6). Springville, UT: Book of Mormon Central, 2017.
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"The Manner of Translating the Book of Mormon." In New Witnesses for God: Volume II - The Book of Mormon, 106-121. Salt Lake City: Deseret News, 1909.
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KnoWhy #506 - Why is the Timing of the Book of Mormon's Translation so "Marvelous"? (2 Nephi 27:26). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #507 - Was Joseph Smith the "Author" of the Book of Mormon? (Title Page). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #521 - Did the Book of Mormon Witnesses Really See What They Claimed? (3 Nephi 28:15). Springville, UT: Book of Mormon Central , 2019.
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"Event or Process?: How “the Chamber of Old Father Whitmer” Helps Us Understand Priesthood Restoration." BYU Studies Quarterly 60, no. 1 (2021): 73-101.
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KnoWhy #110 - Why Did Book of Mormon Prophets Discourage Nephite-Lamanite Intermarriage? (Alma 3:8). Springville, UT: Book of Mormon Central, 2016.
"“Cutting a Covenant”: Making Covenants and Oaths in the Old Testament and the Book of Mormon ." Studia Antiqua 4, no. 1 (2005): 1-14.
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Come Follow Me Insights (Mosiah 11–17). Springville, UT: Book of Mormon Central, 2020.
Come Follow Me Insights (Mosiah 18–24). Springville, UT: Book of Mormon Central, 2020.
Come Follow Me Insights (3 Nephi 1–7). Springville, UT: Book of Mormon Central, 2020.
Come Follow Me Insights (3 Nephi 12-16). Springville, UT: Book of Mormon Central, 2020.
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""The Children of Christ"." In The Book of Mormon: Mosiah, Salvation Only Through Christ, edited by Monte S. Nyman and Charles D. Tate, Jr., 1-21. Provo, UT: Religious Studies Center, Brigham Young University, 1991.
"The Captain and the Covenant." In The Book of Mormon: Alma, The Testimony of the Word, edited by Monte S. Nyman and Charles D. Tate, Jr., 223-248. Provo, UT: Religious Studies Center, Brigham Young University, 1992.
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"Nephi's Ultimate Encounter With Deity: Some Thoughts on Helaman 10." In The Book of Mormon: Helaman Through 3 Nephi 8, According to Thy Word, edited by Monte S. Nyman and Charles D. Tate, Jr., 115-127. Provo, UT: Religious Studies Center, Brigham Young University, 1992.
"Secret Covenant Teachings of Men and the Devil in Helaman Through 3 Nephi 8." In The Book of Mormon: Helaman Through 3 Nephi 8, According to Thy Word, edited by Monte S. Nyman and Charles D. Tate, Jr., 265-282. Provo, UT: Religious Studies Center, Brigham Young University, 1992.
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Treaty–Covenant Pattern in the Old Testament and Benjamin's Speech. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
Benjamin's and Mosiah's Covenant Ceremonies Compared with Old Testament Rituals. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
Chiasmus in Mosiah 5:10–12. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
KnoWhy #97 - What Do We Covenant to Do at Baptism? (Mosiah 18:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #98 - Why did the Lamanites Break Their Treaty with King Limhi? (Mosiah 20:18). Springville, UT: Book of Mormon Central, 2016.
"On Being a Tool." Interpreter: A Journal of Mormon Scripture 19 (2016): vii-xv.
KnoWhy #112 - Why Did Alma Ask Church Members Fifty Probing Questions? (Alma 5:14-15). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #116 - What does it Mean to “Prosper in the Land”? (Alma 9:13). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #132 - What is the Symbolism of the Stained Swords of the Anti-Nephi-Lehies? (Alma 24:12). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #134 - Why Was Jershon Called a Land of Inheritance? (Alma 27:22). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #152 - Why Would Zerahemnah Not Swear an Oath to Moroni? (Alma 44:8). Springville, UT: Book of Mormon Central, 2016.
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KnoWhy #165 - Why Did the Stripling Warriors Perform Their Duties “With Exactness”? (Alma 57:21). Springville, UT: Book of Mormon Central, 2016.
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KnoWhy #201 - Why has 3 Nephi been called “the focal point, the supreme moment” in the Book of Mormon? (3 Nephi 11:10). Springville, UT: Book of Mormon Central, 2016.
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KnoWhy #210 - Why has 3 Nephi been Called the Crown Jewel of the Book of Mormon? (3 Nephi 17:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #212 - Why Did Jesus Allude to the Priestly Blessing in Numbers 6? (3 Nephi 19:25). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #214 - Why Did Jesus Mix Together Micah and Isaiah? (3 Nephi 20:25). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #216 - Why Did Jesus Quote all of Isaiah 54? (3 Nephi 22:5; Isaiah 54:5). Springville, UT: Book of Mormon Central, 2016.
"“Arise from the Dust”: Insights from Dust-Related Themes in the Book of Mormon (Part 2: Enthronement, Resurrection, and Other Ancient Motifs from the “Voice from the Dust”)." Interpreter: A Journal of Mormon Scripture 22 (2016): 233-277.
"Simile Curses in the Ancient Near East, Old Testament, and Book of Mormon." Journal of Book of Mormon Studies 2, no. 1 (1993): 124-138.
"The Lord Will Redeem His People: Adoptive Covenant and Redemption in the Old Testament and Book of Mormon." Journal of Book of Mormon Studies 2, no. 2 (1993): 39-62.
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"The Secular as Sacred: The Historiography of the Title Page." Journal of Book of Mormon Studies 3, no. 1 (1994): 94-103.
"Cry Redemption: The Plan of Redemption as Taught in the Book of Mormon." Journal of Book of Mormon Studies 3, no. 1 (1994): 148-169.
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"Treaties and Covenants: Ancient Near Eastern Legal Terminology in the Book of Mormon." Journal of Book of Mormon Studies 14, no. 1 (2005): 48-61, 128-129.
KnoWhy #250 - Where did Moroni Get the Sacramental Prayers From? (Moroni 4:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #257 - Why Doctrinal Mastery? (3 Nephi 11:39). Springville, UT: Book of Mormon Central, 2017.
"Were the Ammonites Pacifists?" Journal of the Book of Mormon and Restoration Scripture 18, no. 1 (2009): 32-47.
"Christ’s Interpretation of Isaiah 52’s “My Servant” in 3 Nephi." Journal of the Book of Mormon and Restoration Scripture 18, no. 1 (2009): 4-15.
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KnoWhy #274 - Why were the People of Ammon Exempted from Military Duty? (Alma 27:24). Salt Lake City: Book of Mormon Central, 2017.
KnoWhy #277 - Why Does Jacob Describe God as a Divine Warrior? (2 Nephi 6:17). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #278 - Why Did Nephi Say That All Are Alike Unto God? (2 Nephi 26:33). Springville, UT: Book of Mormon Central, 2017.
Why Did Nephi Say That All Are Alike Unto God?. Springville, UT: Book of Mormon Central, 2017.
KnoWhy #284 - What Does The Book Of Mormon Teach About Prophets? (Helaman 13:4). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #290 - Where Did Joseph Smith Get His Ideas about the Physical and Spiritual Gathering of Israel? (2 Nephi 21:11; Isaiah 11:11). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #295 - Why Did Alma Ask About Having God’s Image Engraven Upon One’s Countenance? (Alma 5:19). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #301 - How Did King Benjamin’s Speech Lead To Nephite Democracy? (Mosiah 29:32). Springville, UT: Book of Mormon Central, 2017.
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KnoWhy #307 - Why Did King Benjamin Say That His People Would Be Sons And Daughters At God’s Right Hand? (Mosiah 5:7). Springville, UT: Book of Mormon Central Staff, 2017.
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KnoWhy #320 - Why Did the Nephites Practice Baptism? (Mosiah 18:8-10). Springville, UT: Book of Mormon Central, 2017.
Why Did the Nephites Practice Baptism? (Mosiah 18:8-10). Springville, UT: Book of Mormon Central, 2017.
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KnoWhy #363 - How Can the Old Testament Covenants Help Us Understand the Book of Mormon? (1 Nephi 2:12-13). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #369 - How Do the Covenants in the Scriptures Apply to Me Today? (Mosiah 7:25). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #370 - Why Did Jesus Quote the Words of Malachi 3-4 in 3 Nephi 24-25? (3 Nephi 25:5-6). Springville, UT: Book of Mormon Central, 2017.
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KnoWhy #373 - How Do the Blessings in the Scriptures Apply to Us Today? (Alma 1:29). Springville, UT: Book of Mormon Central, 2017.
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Lord, I Believe; Help Thou Mine Unbelief In The One Hundred and Seventy-Third Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2003.
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KnoWhy #295 - Why Did Alma Ask About Having God’s Image Engraven Upon One’s Countenance? (Alma 5:19). Springville, UT: Book of Mormon Central, 2017.
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Mormon Scholars Testify: Keith Thompson. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Emmanuel Abu Kissi. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Harry Merl. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Jonathan Adjimani. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: James Joshua Claus. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Jeffrey C. Wynn. Mormon Scholars Testify, 2011.
Mormon Scholars Testify: Tom Yuill - "A Forty-Three-Year Odyssey: Tom Yuill's Conversion Story". Mormon Scholars Testify, 2012.
Mormon Scholars Testify: R. Jerome Anderson - "Conversion Story and Testimony". Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Stephen C. Yanchar. Mormon Scholars Testify, 2014.
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"The Faithful Young Family: The Parents, Brothers and Sisters of Brigham." Ensign 10, no. 8 (1980): 52-57.
"Alma the Elder." Ensign 7, no. 2 (1977): 5-10.
"Born of God." Ensign 15, no. 11 (1985): 5-7.
"Flooding the Earth with the Book of Mormon." Ensign 18, no. 11 (1988): 4-6.
"A Mighty Change of Heart." Ensign 19, no. 10 (1989): 2-5.
"A Mother’s Dream." Ensign 16, no. 3 (1986): 52-54.
"“Isn’t the Bible Enough?”." Ensign 16, no. 3 (1986): 54-55.
"“Where Are the Prophets?”." Ensign 19, no. 9 (1989): 69.
"Crawfish Tails, Possum, and Other Missionary Delights." Ensign 19, no. 4 (1989): 48-51.
KnoWhy #433 - How Have LDS Women Shared the Book of Mormon? (Alma 32:23). Springville, UT: Book of Mormon Central, 2018.
"The Book on My Closet Shelf." Ensign 19, no. 6 (1989): 54-55.
"A Mighty Change of Heart." Ensign 23, no. 11 (1993): 15-17.
"Out of the Tiger’s Den." Ensign 19, no. 6 (1989): 44-47.
"Hour of Conversion." Ensign 20, no. 11 (1990): 23-24.
"“I Will Not Burn the Book!”." Ensign 18, no. 1 (1988): 18-21.
"Growing into the Church." Ensign 14, no. 6 (1984): 64-65.
"Converted After Years of Membership." Ensign 7, no. 9 (1977): 49-51.
"An Answer Like a Splash of Fire." Ensign 13, no. 12 (1983): 22-23.
"All My Sins"., 2018.
"The Lord Is with Us." Ensign 20, no. 4 (1990): 30-32.
"A Book You Can Respect." Ensign 7, no. 9 (1977): 45-48.
"Antonio’s Book." Ensign 21, no. 3 (1991): 28-30.
"The Ad." Ensign 20, no. 8 (1990): 48-49.
"Orson Pratt: Early Advocate of the Book of Mormon." Ensign 14, no. 4 (1984): 54-57.
"A Book for Eveline." Ensign 21, no. 9 (1991): 57-58.
"Edwin Dharmaraju Taking the Gospel Home to India." Ensign 20, no. 4 (1990): 60-62.
"His Faith Began with Physics." Ensign 23, no. 8 (1993): 70-73.
"Bless Those Elders." Ensign 23, no. 3 (1993): 65.
"Truly the Word of God." Ensign 13, no. 12 (1983): 20-21.
"Anna’s Book of Mormon Christmas." Ensign 20, no. 12 (1990): 20-21.
"The Dream Seemed Meaningless." Ensign 19, no. 9 (1989): 66.
"The Book Convinced Him." Ensign 20, no. 3 (1990): 50-52.
"A Dream Come True." Ensign 14, no. 8 (1984): 55.
"King Lamoni." Ensign 7, no. 8 (1977): 60-63.
"Ammon." Ensign 7, no. 6 (1977): 72-77.
"How to "Come Unto Christ"." Ensign 22, no. 9 (1992): 7-13.
"The Book of Mormon Was My Answer." Ensign 18, no. 10 (1988): 42-43.
"The Book of Mormon in Polish." Ensign 12, no. 6 (1982): 74-75.
"Chapter XXXVII." In The Story of the Book of Mormon, 218-224. Salt Lake City: Joseph Hyrum Parry, 1888.
"Chapter XXI." In The Story of the Book of Mormon, 136-140. Salt Lake City: Joseph Hyrum Parry, 1888.
"Chapter XX." In The Story of the Book of Mormon, 131-135. Salt Lake City: Joseph Hyrum Parry, 1888.
"Chapter XIX." In The Story of the Book of Mormon, 123-131. Salt Lake City: Joseph Hyrum Parry, 1888.
"Chapter XVI." In The Story of the Book of Mormon, 112-118. Salt Lake City: Joseph Hyrum Parry, 1888.
"“What If This Is Really True?”." Ensign 20, no. 9 (1990): 20-21.
"That Book is True!”." Ensign 13, no. 12 (1983): 23.
"A Witness From the Holy Ghost." Ensign 14, no. 7 (1984): 22-25.
"The Unlikely Daniel Webster Jones: First Spanish Translations from the Book of Mormon." Ensign 11, no. 8 (1981): 50-52.
"“You Bring Them and I’ll Read Them”." Ensign 7, no. 9 (1977): 75-76.
"The Textbook Was a Revelation." Ensign 19, no. 3 (1989): 10-11.
"“Just Cut My Hair and Don’t Preach!”." Ensign 20, no. 4 (1990): 63-65.
"Inosi’s Golden Book." Ensign 21, no. 8 (1991): 64-66.
"If You’re Having Trouble Getting Started." Ensign 2, no. 12 (1972): 71.
"Now I Wake Up Early." Ensign 6, no. 9 (1976): 21-22.
"My Nonmember Missionary." Ensign 19, no. 7 (1989): 53-54.
"My Odyssey Of Faith." Ensign 21, no. 4 (1991): 28-30.
"A Book Different from Any Other." Ensign 16, no. 7 (1986): 38-39.
"Rummage-Sale Book of Mormon." Ensign 20, no. 2 (1990): 69.
"Why We Ask People to Read the Book of Mormon." Ensign 14, no. 8 (1984): 18-20.
"An Angel from on High, the Long, Long Silence Broke." Ensign 9, no. 11 (1979): 7-8.
"The Power of the Book of Mormon." Ensign 18, no. 6 (1988): 2-6.
"Alma, Son of Alma." Ensign 7, no. 3 (1977): 79-84.
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Lesson 15: Becoming Instruments in the Hands of God In Teachings and Doctrine of the Book of Mormon (Teacher Manual). Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2015.
Lesson 12: Our Need for Spiritual Rebirth In Teachings and Doctrine of the Book of Mormon Teacher Manual. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2015.
Chapter 31: Alma 36–39 In Book of Mormon Student Manual. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009.
Chapter 30: Alma 32–35 In Book of Mormon Student Manual. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009.
Chapter 28: Alma 23–29 In Book of Mormon Student Manual. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009.
Chapter 24: Alma 5–7 In Book of Mormon Student Manual. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009.
Chapter 22: Mosiah 25–29 In Book of Mormon Student Manual. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009.
Chapter 19: Mosiah 4–8 In Book of Mormon Student Manual. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009.
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KnoWhy #501 - What Does It Mean to Be “Born Again?” (Mosiah 27:25). Springville, UT: Book of Mormon Central, 2019.
"Two Precious Books." Ensign 27, no. 7 (1997).
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"Conversions Through the Book of Mormon - VIII. Otto and Josephine Gaeth." The Instructor 79, no. 7 (1944): 322-327.
"Conversions Through the Book of Mormon - VII. Dr. Robert Thomas Hill." The Instructor 79, no. 5 (1944): 211-216.
"Conversions Through the Book of Mormon - VI. Alvina Covert Turner." The Instructor 79, no. 4 (1944): 156-159.
"Conversions Through the Book of Mormon - V. Lester F. Bardin." The Instructor 79, no. 3 (1944): 120-123.
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"A Converter of Souls." The Instructor 97, no. 7 (1962): 232-233.
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Lesson 22-2: Shared Words in the Three Accounts of Alma the Younger's Conversion. Springville, UT: Scripture Central, 2023.
Lesson 24-1: Alma the Younger's Ten Speeches. Springville, UT: Scripture Central, 2023.
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David Boice's Conversion Story to The Church of Jesus Christ of Latter-day Saints. Springville, UT: Scripture Central, 2024.
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KnoWhy #198 - Why Did Jesus Tell All People to Sacrifice a Broken Heart and a Contrite Spirit? (3 Nephi 9:19-20). Springville, UT: Book of Mormon Central, 2016.
"Light or Dark, Freedom or Bondage: Enhancing Book of Mormon Themes through Contrasts." Religious Educator: Perspectives on the Restored Gospel 6, no. 3 (2005): 99-116.
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Lesson 10 - Studying Scripture in Context In Scripture Study - The Power of the Word. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2001.
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KnoWhy #298 - Why Must One Pray Always To Endure To The End? (2 Nephi 32:8-9). Springville, UT: Book of Mormon Central, 2017.
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