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|Title||Worthy Fathers, Worthy Sons|
|Publication Type||Magazine Article|
|Year of Publication||1985|
|Authors||Benson, Ezra Taft|
|Date Published||November 1985|
|Keywords||Alma the Younger; Corianton (Son of Alma); Enos (Son of Jacob); Family; Fatherhood; Helaman (Son of Alma); Helaman (Son of Helaman); Jacob (Son of Lehi); King Benjamin; Lehi (Prophet); Nephi (Son of Lehi); Parenthood|
Provides examples of close relationships between fathers and sons in the Book of Mormon and shows that they are appropriate models for families today.
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Worthy Fathers, Worthy Sons
President Ezra Taft Benson
Of the Quorum of the Twelve Apostles
I speak to you tonight on the subject of worthy fathers, worthy sons. The Book of Mormon was meant for us. It was written for our day. Its scriptures are to be likened unto ourselves. (See 1 Ne. 19:23.)
With that understanding, let us consider from the Book of Mormon the responsibility fathers have to teach their sons, and the responsibility sons have to take direction from their fathers. Since this is a general priesthood meeting, I will speak of fathers and sons. But of course, this counsel also applies to all parents and their children.
The opening lines of the Book of Mormon read: “I, Nephi, having been born of goodly parents, therefore I was taught somewhat in all the learning of my father.” (1 Ne. 1:1.)
Good fathers teach their sons, and good sons listen and obey. Teaching is done by precept and example, and by word and deed. A good model is the best teacher. Therefore, a father’s first responsibility is to set the proper example.
Lehi, Nephi’s father, lived an exemplary life. He had a vision in which he “beheld a tree, whose fruit was desirable to make one happy.” (1 Ne. 8:10.) This tree represented the love of God. (See 1 Ne. 11:25.) Lehi partook of its fruit, which “filled [his] soul with exceedingly great joy.” (1 Ne. 8:12.) After he had a personal testimony of its goodness, he took the next step of inviting his family to also partake.
Fathers, here is a divine pattern: As the leader of the family, Lehi first taught by example. He led out in righteousness—in conversion to Christ. Then he taught by word, saying, “Believe as I believe.”
What then was Nephi’s responsibility after receiving this kind of direction from his father? The Book of Mormon states that Nephi, having heard all the words of his father concerning the things which he saw in vision, was desirous that he might “know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him.” (1 Ne. 10:17.)
Nephi had listened to his father, had believed his father, but he wanted to know through the same source his father knew—revelation. Worthy sons are entitled to receive from their Heavenly Father confirmation concerning the direction their mortal father gives them. It takes revelation to perceive revelation. So Nephi diligently sought the Lord and received a revelation which reaffirmed the revelation his father had given to the family.
What did the righteous fathers of the Book of Mormon teach their sons? They taught them many things, but the overarching message was “the great plan of the Eternal God”—the Fall, rebirth, Atonement, Resurrection, Judgment, eternal life. (See Alma 34:9.) Enos said he knew his father was a just man, “for he taught me in his language, and also in the nurture and admonition of the Lord—and blessed be the name of my God for it.” (Enos 1:1.)
Those in the Book of Mormon who were taught nothing concerning the Lord but only concerning worldly knowledge became a cunning and wicked people. (See Mosiah 24:5, 7.)
All truths are not of the same value. The saving truths of salvation are of greatest worth. These truths the fathers taught plainly, frequently, and fervently. Are we fathers doing likewise?
Lehi taught his son Jacob about the sacrifice of the Messiah and the need for “a broken heart and a contrite spirit.” He told his son that there is “opposition in all things” and that men are “free to choose liberty and eternal life” through the Lord or “captivity and death” through the devil, who desires all men to “be miserable like unto himself.” (2 Ne. 2:7, 11, 27.)
Repetition is a key to learning. Our sons need to hear the truth repeated, especially because there is so much falsehood abroad. Devoted Book of Mormon fathers constantly reminded their sons of saving truths. “O remember, remember, my sons, the words which king Benjamin spake unto his people,” said Helaman. “Yea, remember that there is no other way nor means whereby man can be saved, only through the atoning blood of Jesus Christ.” (Hel. 5:9.) “My sons, remember, remember,” Helaman continued, “that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation.” (Hel. 5:12.)
In the Book of Mormon, faithful fathers constantly bore their testimonies to their sons. “Remember that these sayings are true, and also that these records are true,” King Benjamin testified to his sons. (Mosiah 1:6.) Alma bore witness to his son Helaman saying, “I do know; and the knowledge which I have is of God.” (Alma 36:26.)
Great family legacies are kept alive in the Book of Mormon. Alma taught Helaman about how he had heard Helaman’s grandfather prophesy. (See Alma 36:17.)
King Benjamin caused that his three sons “should be taught in all the language of his fathers.” (Mosiah 1:2.) They needed to understand and use the language of holy writ. If they didn’t know the right words, they wouldn’t know the plan. The Mulekites had no scriptures, and their language and faith became corrupted. (See Omni 1:17.)
In the Book of Mormon, loving fathers commended their sons when they deserved it. Alma complimented Shiblon, saying, “You have commenced in your youth to look to the Lord.” (Alma 38:2.) Mormon told his son Moroni, “I recommend thee unto God.” (Moro. 9:22.) Our sons need to be encouraged in their righteous endeavors.
If their sons strayed, stalwart Book of Mormon fathers still continued to teach them. Lehi exhorted two wayward sons with “all the feeling of a tender parent, that they would hearken to his words.” (1 Ne. 8:37.) He preached to them and bade them keep the commandments of God. (See 1 Ne. 8:37–38.)
Alma reproved his son Corianton for his immoral behavior. This loving father said that it was no excuse that many others were also guilty. (See Alma 39:4.) Alma told Corianton frankly that his conduct made it so that some people would not believe Alma’s words. (See Alma 39:11.) Alma then taught him the principle that “wickedness never was happiness.” (Alma 41:10.)
Why did righteous fathers in the Book of Mormon go to so much trouble to teach their sons the word of God? King Benjamin said it was to fulfill the commandments of God. (See Mosiah 1:4.) He further stated that were it not for their having the brass plates which contained the commandments, they would have “suffered in ignorance.” (Mosiah 1:3.) Could the lack of teaching the scriptures in our homes be a source of our suffering in ignorance today?
As the brass plates blessed Lehi and his descendants, so our scriptures should bless us. “And now, my sons,” said King Benjamin, “I would that ye should remember to search them diligently, that ye may profit thereby; and I would that ye should keep the commandments of God.” (Mosiah 1:7.) In other words, first read them, then heed them.
At what age do we begin teaching our sons these gospel truths? Alma taught his son Helaman while he was in his youth. (See Alma 36:3.) Our youth ought not to wait until the mission field to get a grasp of the scriptures and a closeness to the Lord. Lehi said that his son Jacob beheld the glory of the Lord in his youth. (See 2 Ne. 2:4.) Imagine what would happen to missionary work if we sent out that kind of young men.
How often should fathers teach these truths to their sons? King Benjamin speaks of having the commandments “always before our eyes.” (Mosiah 1:5.)
Enos describes the beginning of a great spiritual experience that happened to him this way: “Behold, I went to hunt beasts in the forests; and the words which I had often heard my father speak concerning eternal life, and the joy of the saints, sunk deep into my heart” (Enos 1:3.) Note the phrase, “I had often heard my father speak.”
In summary, the Book of Mormon, which is the most correct book on earth, demonstrates that the major responsibility for teaching our sons the great plan of the Eternal Father—the Fall, rebirth, Atonement, Resurrection, Judgment, eternal life—rests with fathers. It should be done individually as well as in the family. It should be preached and discussed so our children will know the commandments. It should be done from their youth up—and often.
May we fathers teach our sons as the exemplary Book of Mormon fathers taught their sons. And may our sons, like Nephi, listen and obey, knowing that because of those teachings they too were born of goodly parents, I pray in the name of Jesus Christ, amen.
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