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Come Follow Me - Matthew 1 and Luke 1 |
(4,122) |
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Geological Upheaval and Darkness in 3 Nephi 8-10 |
(4,118) |
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Section 14-16 |
(4,112) |
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Abraham en Egipto |
(4,108) |
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Second Principle: One Must Learn How to Recognize the Feeling That Identifies the Holy Ghost |
(4,106) |
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Nephi's Psalm: 2 Nephi 4:16–35 in the Light of Form-Critical Analysis |
(4,090) |
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The Design of the Liahona and the Purpose of the Second Spindle |
(4,087) |
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“Upon all the Ships of the Sea, and Upon All the Ships of Tarshish”: Revisiting 2 Nephi 12:16 and Isaiah 2:16 |
(4,082) |
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Amulek |
(4,077) |
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“My People Are Willing”: The Mention of Aminadab in the Narrative Context of Helaman 5-6 |
(4,075) |
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The Word and the Seed: The Theological Use of Biblical Creation in Alma 32 |
(4,073) |
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Nephite Cycles: Years 50–90 of the Reign of the Judges (39–1 B.C.) |
(4,068) |
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Why is the Lord's Prayer Different in 3 Nephi? |
(4,067) |
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NHM Altar Inscription (Ba’ran Temple, Marib, Yemen) |
(4,062) |
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New Light: Nahom and the “Eastward” Turn |
(4,062) |
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Nephite Cycles: Years A.D. 1–34 |
(4,059) |
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Geographical Names Listed by Scripture Reference |
(4,058) |
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How Joseph Smith’s Grammar Differed from Book of Mormon Grammar: Evidence from the 1832 History |
(4,057) |
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An Apologist for the Critics: Brent Lee Metcalfe’s Assumptions and Methodologies |
(4,057) |
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Rod and Sword as the Word of God |
(4,045) |
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Evaluating the Sources of 2 Nephi 1:13–15: Shakespeare and the Book of Mormon |
(4,045) |
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Atonement of Jesus Christ |
(4,035) |
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"Secret Combinations" |
(4,028) |
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Cursing a Litigant with Speechlessness |
(4,027) |
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Lyndon W. Cook, ed., David Whitmer Interviews: A Restoration Witness |
(4,024) |
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Botanical Aspects of Olive Culture Relevant to Jacob 5 |
(4,014) |
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Lehi’s Trail: From the Valley of Lemuel to Nephi’s Harbor |
(4,012) |
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Book of Mormon Witnesses |
(4,008) |
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Analysis of Joseph Smith's Accounts of His First Vision |
(4,006) |
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Lehi’s Jerusalem and Writing on Silver Plates |
(4,004) |
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KnoWhy #226 - What Do We Know about Mormon’s Upbringing? (Mormon 1:2) |
(4,003) |
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Nephi’s Neighbors: Book of Mormon Peoples and Pre-Columbian Populations |
(4,000) |
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The Captain and the Covenant |
(3,998) |
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Attempts to Redefine the Experience of the Eight Witnesses |
(3,993) |
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Every Experience Can Become a Redemptive Experience |
(3,993) |
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Some Textual Changes for a Scholarly Study of the Book of Mormon |
(3,990) |
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Textual Variants in the Isaiah Quotations in the Book of Mormon |
(3,988) |
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Egyptian Hieroglyphs for Grain Measurement |
(3,982) |
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Reading 1 Nephi With Wisdom |
(3,977) |
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A Chronological Setting for the Epistles of Mormon to Moroni |
(3,972) |
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“And the Waters Prevailed": Some Andean Indian Versions of the Flood |
(3,972) |
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Through the Arabian Desert to a Bountiful Land: Could Joseph Smith Have Known the Way? |
(3,959) |
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Seeing Third Nephi as the Holy of Holies of the Book of Mormon |
(3,953) |
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Metal Plates and the Book of Mormon |
(3,952) |
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Why the Oxford English Dictionary (and not Webster’s 1828) |
(3,950) |
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Section 5 |
(3,942) |
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Benjamin and the Law of the King |
(3,941) |
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Moroni's Promise |
(3,939) |
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Coriantumr (Jaredite King) |
(3,936) |
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“All Are Alike unto God”: Equality and Charity in the Book of Mormon |
(3,931) |
