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New Light: Nahom and the “Eastward” Turn |
(2,062) |
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"The Knowledge Hid Up Because of Unbelief" |
(2,062) |
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The Allegory of the Olive Tree: An Instructional Model for Leaders |
(2,061) |
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“From the Sea East Even to the Sea West”: Thoughts on a Proposed Book of Mormon Chiasm Describing Geography in Alma 22:27 |
(2,060) |
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Botanical Aspects of Olive Culture Relevant to Jacob 5 |
(2,060) |
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Shared Words in the Three Accounts of Alma's Conversion |
(2,059) |
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Legal Charges Brought against Abinadi |
(2,059) |
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The Political Dimension in Nephi’s Small Plates |
(2,055) |
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Seven Tribes: An Aspect of Lehi's Legacy |
(2,052) |
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Revised or Unaltered? Joseph Smith’s Foundational Stories |
(2,050) |
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KnoWhy #75 - Why Are Horses Mentioned in the Book of Mormon? (Enos 1:21) |
(2,047) |
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Four Stages of the Nephite Prophetic View |
(2,047) |
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The Arabian Bountiful Discovered? Evidence for Nephi’s Bountiful |
(2,035) |
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Lemuel |
(2,034) |
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In the Thirty and Fourth Year: A Geologist’s View of the Great Destruction in 3 Nephi |
(2,033) |
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'I am the light of the world' |
(2,033) |
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KnoWhy #139 - Why Did Alma Repeat the Lord’s Name Ten Times While in Prayer? (Alma 31:26) |
(2,033) |
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KnoWhy #151 - Why was Moroni’s Young Age an Advantage? (Alma 43:17) |
(2,033) |
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Study of Abinadi’s Feet from "Abinadi Delivers His Message to King Noah" |
(2,027) |
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King Lamoni's Wife Caring For Him |
(2,025) |
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KnoWhy #65 - Why Did Jacob Call His Record the “Plates of Jacob”? (Jacob 3:14) |
(2,025) |
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The Case of Plural Was in the Earliest Text |
(2,024) |
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Does Christ Have a Body? |
(2,021) |
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Kaminaljuyu Artist’s Rendering in Miraflores Museum (Guatemala, Guatemala) |
(2,021) |
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KnoWhy #79 - Why is the Theme of Kingship so Prominent in Benjamin’s Speech? (Mosiah 1:10) |
(2,019) |
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William Rees Palmer, Two Pahute Indian Legends: “Why the Grand Canyon Was Made” and “The Three Days of Darkness” |
(2,016) |
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Lehonti at Camp on the Mount of Antipas |
(2,015) |
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Seeing Third Nephi as the Holy of Holies of the Book of Mormon |
(2,015) |
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The Jaredites: A Case Study in Following the Brethren |
(2,013) |
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Epigraphic Considerations on Janne Sjodahl’s Experiment with Nephite Writing |
(2,012) |
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Answering for His Order: Alma’s Clash with the Nehors |
(2,011) |
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Reading 1 Nephi With Wisdom |
(2,011) |
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Jacob's Allegory: The Mystery of Christ |
(2,010) |
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The Two Final Battles |
(2,008) |
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Chiasmus in Mesoamerican Texts |
(2,005) |
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KnoWhy #168 - Why Was Moroni’s Correspondence with Pahoran Significant? (Alma 59:3) |
(2,005) |
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“Words words words”: Hugh Nibley on the Book of Mormon |
(2,003) |
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“Full of grace, mercy, and truth”: Exploring the Complexities of the Presence of the New Testament within the Book of Mormon |
(2,002) |
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Ishmael |
(2,000) |
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Nefi rompe arco |
(1,996) |
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Angels Announce the Coming of Christ |
(1,996) |
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Lehi's Dream of the Tree of Life: Springboard to Prophecy |
(1,996) |
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The 'Mulekites' |
(1,995) |
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More on the Silver Plates from Lehi’s Jerusalem |
(1,994) |
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"A Mighty Change" |
(1,994) |
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The Name Jesus Christ Revealed to the Nephites |
(1,993) |
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“If Ye Will Hearken”: Lehi’s Rhetorical Wordplay on Ishmael in 2 Nephi 1:28–29 and Its Implications |
(1,993) |
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Warren Aston with NHM Altar (Bar’an Temple, Marib, Yemen) |
(1,992) |
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In Search of Lehi’s Trail—30 Years Later |
(1,991) |
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Mormon’s Editorial Method and Meta-Message |
(1,991) |
