|
Review of Michael Hubbard MacKay and Gerrit J. Dirkmaat, From Darkness unto Light: Joseph Smith’s Translation and Publication of the Book of Mormon |
(4,229) |
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“And the Waters Prevailed": Some Andean Indian Versions of the Flood |
(4,229) |
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Abinadi: The Drama’s Sacral Kingship is About Being a Child of God |
(4,228) |
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King Benjamin |
(4,224) |
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Three Steps in Benjamin's Logic on Service |
(4,221) |
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“All Are Alike unto God”: Equality and Charity in the Book of Mormon |
(4,220) |
|
Samuel the Lamanite |
(4,217) |
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Interpreting “Mormon’s Geographical Map” via Alma 22:27–35 and Alma 50:1–36 |
(4,212) |
|
Come Follow Me - Matthew 4; Luke 4-5 |
(4,208) |
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Epigraphic Considerations on Janne Sjodahl’s Experiment with Nephite Writing |
(4,204) |
|
Come Follow Me - John 2-3 |
(4,203) |
|
Come Follow Me - Matthew 2 and Luke 2 |
(4,202) |
|
Mulek |
(4,201) |
|
Mormon Tarot part 1/6: American Prophet |
(4,199) |
|
Book of Mormon Geography |
(4,194) |
|
Testaments: Links between the Book of Mormon and the Hebrew Bible |
(4,194) |
|
KnoWhy #108 - Why did Nehor Suffer an “Ignominious” Death? (Alma 1:15) |
(4,192) |
|
Moroni and Pahoran |
(4,190) |
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“Full of grace, mercy, and truth”: Exploring the Complexities of the Presence of the New Testament within the Book of Mormon |
(4,187) |
|
The Two Final Battles |
(4,184) |
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“Their Anger Did Increase Against Me”: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph |
(4,183) |
|
The Lamanite Mark |
(4,183) |
|
Dawn on the Land of Desolation |
(4,182) |
|
Chiasmus in the Book of Mormon |
(4,182) |
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“From the Sea East Even to the Sea West”: Thoughts on a Proposed Book of Mormon Chiasm Describing Geography in Alma 22:27 |
(4,175) |
|
Nephi and Goliath: A Case Study of Literary Allusion in the Book of Mormon |
(4,172) |
|
Another Account of Mary Whitmer's Viewing of the Golden Plates |
(4,169) |
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Priesthood in Mosiah |
(4,169) |
|
The Case of Paanchi |
(4,169) |
|
"Dear Brother," [Letter I] |
(4,165) |
|
Orson Pratt's Works: A Series of Pamphlets on the Doctrines of the Gospel |
(4,160) |
|
Come Follow Me - Hebrews 1-6 |
(4,159) |
|
Toward an Understanding of the Sermon as an Ancient Temple Text |
(4,159) |
|
The Arabian Bountiful Discovered? Evidence for Nephi’s Bountiful |
(4,158) |
|
How Witnesses Described the “Gold Plates” |
(4,157) |
|
The Laws of Eshnunna and Nephite Economics |
(4,155) |
|
The Prayer of Enos |
(4,149) |
|
Recovering the Missing Record of Lehi |
(4,148) |
|
Sketch of "Nephi in Laban’s Armor" |
(4,145) |
|
John 1 |
(4,144) |
|
Lodestone and the Liahona |
(4,144) |
|
The Scalp of Your Head: Polysemy in Alma 44:14–18 |
(4,143) |
|
El rey Benjamin enseña a los hijos |
(4,139) |
|
Symbolic Elements in Zenos's Allegory |
(4,138) |
|
Sariah in the Elephantine Papyri |
(4,135) |
|
Abinadi's Commentary on Isaiah |
(4,135) |
|
One, Three, and Seven: Sacred and Symbolic Numbers |
(4,129) |
|
The Book of Mormon: 3 Nephi 9–30, This Is My Gospel |
(4,129) |
|
"How Beautiful upon the Mountains": The Imagery of Isaiah 52:7-10 and Its Occurrences in the Book of Mormon |
(4,126) |
|
Looking for Artifacts at New York’s Hill Cumorah |
(4,126) |
