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'Thou Knowest That I Believe': Invoking The Spirit of the Lord as Council Witness in 1 Nephi 11 |
(1,734) |
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KnoWhy #80 - Why Did the Nephites Stay in Their Tents During King Benjamin’s Speech? (Mosiah 2:6) |
(1,732) |
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KnoWhy #43 - Why Did Lehi “Suppose” the Existence of Satan? (2 Nephi 24:12; Isaiah 14:12) |
(1,730) |
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Señales del nacimiento de Jesucristo |
(1,729) |
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Samuel the Lamanite |
(1,728) |
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Lehi’s Jerusalem and Writing on Silver Plates |
(1,727) |
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Review of Avraham Gileadi, The Book of Isaiah: A New Translation with Interpretive Keys from the Book of Mormon |
(1,726) |
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The Scalp of Your Head: Polysemy in Alma 44:14–18 |
(1,726) |
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Nephi’s Jerusalem and Laban’s Sword |
(1,724) |
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"And I Beheld a Virgin" (1 Nephi 11:9-18) |
(1,724) |
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Book of Mormon Minimalists and the NHM Inscriptions: A Response to Dan Vogel |
(1,723) |
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The Book of Mormon: A Primer for Priesthood Leadership |
(1,723) |
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Leitworter in Helaman and 3 Nephi |
(1,722) |
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KnoWhy #27 - Was the Requirement of a “Broken Heart” Known Before the Time of Christ? (2 Nephi 2:7) |
(1,721) |
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KnoWhy #136 - Why Did Alma Wish to Speak “with the Trump of God”? (Alma 29:1) |
(1,721) |
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KnoWhy #49 - Why is the Lord’s Hand “Stretched Out Still”? (2 Nephi 19:12; Isaiah 9:12) |
(1,718) |
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Contents of the 116 Lost Pages and the Large Plates |
(1,712) |
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Angels Announce the Coming of Christ |
(1,707) |
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KnoWhy #113 - Why Did Alma Need to “Establish the Order of the Church” in Zarahemla Again? (Alma 6:4) |
(1,706) |
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King Benjamin: In the Service of Your God |
(1,702) |
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Chiasmus in Mosiah 5:10–12 |
(1,701) |
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A Nephite's Commandments to His Three Sons - II. Shiblon |
(1,700) |
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KnoWhy #93 - Why Does Abinadi Use the Phrase “the Bands of Death”? (Mosiah 15:8) |
(1,700) |
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El rey Benjamin enseña a los hijos |
(1,699) |
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Vineyard or Olive Orchard? |
(1,697) |
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The Trial of Abinadi |
(1,695) |
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Three Accounts of Alma's Conversion |
(1,693) |
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KnoWhy #23 - How Might Isaiah 48–49 be “Likened” to Lehi’s Family? (1 Nephi 19:23) |
(1,693) |
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Chiasmus in Mosiah 3:18–19 |
(1,691) |
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KnoWhy #128 - What Did it Mean to be “King Over All the Land”? (Alma 20:8) |
(1,690) |
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The Book of Mormon and Other Hidden Books: "Out of Darkness Unto Light" |
(1,688) |
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Stripling Warriors |
(1,687) |
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KnoWhy #85 - Why Are Mormon’s Extensive Quotations of Limhi Significant? (Mosiah 7:9) |
(1,686) |
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Sealed or Sealed–Up Documents |
(1,684) |
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How Does The Book Of Mormon Help Date Christ’s Death? |
(1,683) |
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"I Did Liken All Scriptures Unto Us": Early Nephite Understandings of Isaiah Implications for "Others" in the Land |
(1,682) |
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KnoWhy #38 - What Vision Guides Nephi’s Choice of Isaiah Chapters? (2 Nephi 11:2) |
(1,681) |
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The Literary Structure and Doctrinal Significance of Alma 13:1–9 |
(1,674) |
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KnoWhy #26 - Did Lehi Quote Shakespeare? (2 Nephi 1:14) |
(1,670) |
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KnoWhy #150 - Why Does Alma Mention “the Plan” Ten Times in His Words to Corianton? (Alma 42:13) |
(1,670) |
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Secret Combinations |
(1,663) |
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Come Follow Me - Matthew 4; Luke 4-5 |
(1,663) |
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KnoWhy #116 - What does it Mean to “Prosper in the Land”? (Alma 9:13) |
(1,660) |
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Authorship of the Book of Isaiah in Light of the Book of Mormon |
(1,657) |
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Revised or Unaltered? Joseph Smith’s Foundational Stories |
(1,655) |
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KnoWhy #151 - Why was Moroni’s Young Age an Advantage? (Alma 43:17) |
(1,654) |
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Nephite Cycles: Years 1–49 of the Reign of the Judges (90–40 B.C.) |
(1,653) |
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Learning From The Mothers In The Book Of Mormon |
(1,652) |
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A Nickname and a Slam Dunk: Notes on the Book of Mormon Names Zeezrom and Jershon |
(1,649) |
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Kaminaljuyu Locations in Modern Guatemala City (Guatemala, Guatemala) |
(1,643) |
