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What Is Isaiah Doing in First Nephi? Or, How Did Lehi's Family Fare so Far from Home? |
(1,217) |
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Chiasmus in Mosiah 3:18–19 |
(1,217) |
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KnoWhy #41 - Has the Prophecy of the Lord’s House Established in the Mountains been Fulfilled? (2 Nephi 12:2; Isaiah 2:2) |
(1,215) |
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KnoWhy #173 - Why was Helaman’s Servant Justified in Killing Kishkumen? (Helaman 2:9) |
(1,207) |
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Father is a Man: The Remarkable Mention of the name Abish in Alma 19:16 and Its Narrative Context |
(1,206) |
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Chiasmus in the Book of Mormon |
(1,205) |
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Geological Upheaval and Darkness in 3 Nephi 8-10 |
(1,204) |
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Alma 39: A Model for Teaching Morality |
(1,204) |
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Seeds of Faith: A Follower's View of Alma 32 |
(1,203) |
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KnoWhy #78 - Why is “Words of Mormon” at the End of the Small Plates? (Words of Mormon 1:3) |
(1,199) |
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Book of Mormon Authorship |
(1,199) |
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A Computer Analysis of the Isaiah Authorship Problem |
(1,198) |
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Overview of Benjamin's Speech |
(1,196) |
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Nephite Cycles: Years 1–49 of the Reign of the Judges (90–40 B.C.) |
(1,193) |
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Sources behind the Book of Ether |
(1,193) |
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Kaminaljuyu Artist’s Rendering in Miraflores Museum (Guatemala, Guatemala) |
(1,192) |
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The Small Plates of Nephi and the Words of Mormon |
(1,190) |
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“With the Tongue of Angels”: Angelic Speech as a Form of Deification |
(1,189) |
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Pahoran as Chief Judge: Years 25–39 of the Reign of the Judges |
(1,185) |
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The Trial of Alma and Amulek |
(1,185) |
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Does Chiasmus Appear in the Book of Mormon by Chance? |
(1,183) |
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Alma 13:1-9, Premortal Responsibilities and Opportunities to Bless Others |
(1,183) |
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KnoWhy #149 - Why and How Did Alma Explain the Meaning of the Word “Restoration”? (Alma 41:1) |
(1,183) |
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The Doctrine of Christ: 2 Nephi 31-32 |
(1,181) |
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The Case of Plural Was in the Earliest Text |
(1,180) |
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Valley of Lemuel from Eye Altitude of 1.34 kilometers (Wadi Tayyib al Ism, Tabuk, Saudi Arabia) |
(1,175) |
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The Three Nephites and the Doctrine of Translation |
(1,174) |
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“Land North” and “Land South”: How These Terms Are Always Used in the Book of Mormon |
(1,171) |
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The Spectacles, the Stone, the Hat, and the Book: A Twenty-first Century Believer’s View of the Book of Mormon Translation |
(1,171) |
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Gifts of the Spirit |
(1,169) |
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Why the Oxford English Dictionary (and not Webster’s 1828) |
(1,169) |
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Alma 12, The Universal Pattern of Apostasy |
(1,167) |
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KnoWhy #165 - Why Did the Stripling Warriors Perform Their Duties “With Exactness”? (Alma 57:21) |
(1,165) |
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Plates of Ether |
(1,165) |
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Alma 13, Alma Teaches about the Eternal Nature of Priesthood and Kingship |
(1,164) |
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Prophets and Kings in Lehi’s Jerusalem and Margaret Barker’s Temple Theology |
(1,162) |
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The Story of The Truth, The Way, The Life |
(1,161) |
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Statutes, Judgments, Ordinances, and Commandments |
(1,160) |
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Warren Aston with NHM Altar (Bar’an Temple, Marib, Yemen) |
(1,157) |
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Looking for Artifacts at New York’s Hill Cumorah |
(1,156) |
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Chiasmus in the Book of Mormon |
(1,156) |
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Nephi's Keys to Understanding Isaiah (2 Nephi 25:1-8) |
(1,155) |
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'Idle and Slothful Strange Stories': Book of Mormon Origins and the Historical Record |
(1,153) |
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The Book of Mormon and Other Hidden Books: "Out of Darkness Unto Light" |
(1,153) |
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Study of Abinadi’s Feet from "Abinadi Delivers His Message to King Noah" |
(1,152) |
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When Did Jesus Visit the Americas? |
(1,150) |
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The Allegory of the Olive Tree: An Instructional Model for Leaders |
(1,149) |
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KnoWhy #186 - Why Did Samuel Say the Lord “Hated” the Lamanites? (Helaman 15:4) |
(1,148) |
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Ziff, Magic Goggles, and Golden Plates: Etymology of Zyf and a Metallurgical Analysis of the Book of Mormon Plates |
(1,147) |
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"The Knowledge Hid Up Because of Unbelief" |
(1,145) |
