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The Trial of Alma and Amulek |
(1,633) |
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Chiasmus in the Book of Mormon |
(1,631) |
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Nahom Region with Multiple NHM Attestations (Sana’a, Ma’rib, and Al Jawf, Yemen) |
(1,631) |
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Ether and Mormon: Parallel Prophets of Warning and Witness |
(1,627) |
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Pahoran as Chief Judge: Years 25–39 of the Reign of the Judges |
(1,627) |
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Jaredite Kings |
(1,624) |
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Editor's Table: Principle, Not Popularity |
(1,624) |
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The Genealogy from Jared to Ether |
(1,622) |
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Some Textual Changes for a Scholarly Study of the Book of Mormon |
(1,619) |
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The Doctrine of Christ: 2 Nephi 31-32 |
(1,618) |
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Come Follow Me Commentary: The New Testament |
(1,616) |
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Explaining Away the Book of Mormon Witnesses |
(1,615) |
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'Idle and Slothful Strange Stories': Book of Mormon Origins and the Historical Record |
(1,614) |
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Bamboozled by the CES Letter |
(1,614) |
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Moroni 7: Faith, Hope, and Charity |
(1,612) |
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More on the Silver Plates from Lehi’s Jerusalem |
(1,608) |
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Treaty–Covenant Pattern in the Old Testament and Benjamin's Speech |
(1,608) |
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Reading Mormon’s Codex |
(1,606) |
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KnoWhy #65 - Why Did Jacob Call His Record the “Plates of Jacob”? (Jacob 3:14) |
(1,606) |
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The Jaredites: A Case Study in Following the Brethren |
(1,605) |
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Enos |
(1,605) |
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Flashbacks in the Book of Alma |
(1,603) |
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KnoWhy #79 - Why is the Theme of Kingship so Prominent in Benjamin’s Speech? (Mosiah 1:10) |
(1,603) |
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The Spectacles, the Stone, the Hat, and the Book: A Twenty-first Century Believer’s View of the Book of Mormon Translation |
(1,602) |
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The Throne-Theophany and Prophetic Commission in 1 Nephi: A Form Critical Analysis |
(1,600) |
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KnoWhy #139 - Why Did Alma Repeat the Lord’s Name Ten Times While in Prayer? (Alma 31:26) |
(1,599) |
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Samuel en la muralla |
(1,598) |
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“With the Tongue of Angels”: Angelic Speech as a Form of Deification |
(1,595) |
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Nephi's Keys to Understanding Isaiah (2 Nephi 25:1-8) |
(1,593) |
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Sketch of "Lehi, Sariah, Laman, Lemuel, Sam, Zoram, and Ishmael" |
(1,593) |
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KnoWhy #168 - Why Was Moroni’s Correspondence with Pahoran Significant? (Alma 59:3) |
(1,593) |
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Abinadi's Commentary on Isaiah |
(1,590) |
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Becoming Sons and Daughters at God’s Right Hand: King Benjamin’s Rhetorical Wordplay on His Own Name |
(1,585) |
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Barley in Ancient America |
(1,584) |
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Geological Upheaval and Darkness in 3 Nephi 8-10 |
(1,578) |
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The Small Plates of Nephi and the Words of Mormon |
(1,570) |
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Isaiah 29 and the Book of Mormon |
(1,570) |
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Allegory of Zenos |
(1,568) |
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Ziff, Magic Goggles, and Golden Plates: Etymology of Zyf and a Metallurgical Analysis of the Book of Mormon Plates |
(1,563) |
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KnoWhy #154 - Why Did Moroni Quote the Patriarch Jacob about a Piece of Joseph’s Coat? (Alma 46:24) |
(1,563) |
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Kaminaljuyu Artist’s Rendering in Miraflores Museum (Guatemala, Guatemala) |
(1,562) |
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An Invitation to Study the Book of Mormon |
(1,560) |
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Prophets and Kings in Lehi’s Jerusalem and Margaret Barker’s Temple Theology |
(1,558) |
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Alma as Chief Judge: Years 1–8 of the Reign of the Judges |
(1,556) |
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Nephihah as Chief Judge: Years 9–24 of the Reign of the Judges |
(1,552) |
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Helaman as Chief Judge: Years 42–53 of the Reign of the Judges |
(1,551) |
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Colophons in the Book of Mormon |
(1,550) |
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How Can One “Feast Upon The Words Of Christ”? (2 Nephi 32:3) |
(1,550) |
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Why the Oxford English Dictionary (and not Webster’s 1828) |
(1,547) |
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KnoWhy #78 - Why is “Words of Mormon” at the End of the Small Plates? (Words of Mormon 1:3) |
(1,547) |
