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Translating the Book of Mormon: Evidence from the Original Manuscript |
(2,172) |
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Section 83 |
(2,171) |
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The Covenant Tradition in the Book of Mormon |
(2,171) |
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KnoWhy #250 - Where did Moroni Get the Sacramental Prayers From? (Moroni 4:1) |
(2,171) |
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KnoWhy #370 - Why Did Jesus Quote the Words of Malachi 3-4 in 3 Nephi 24-25? (3 Nephi 25:5-6) |
(2,170) |
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Symbols of Christ in the Tabernacle of Moses |
(2,170) |
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Notes and Communications: The Book of Lehi and the Plates of Lehi |
(2,170) |
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La Trahison des Clercs: On the Language and Translation of the Book of Mormon |
(2,169) |
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Susan Easton Black, ed., Stories from the Early Saints: Converted by the Book of Mormon |
(2,169) |
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Korihor, Psychology, and False Doctrine: Korihorian Arguments in Modern Psychology |
(2,169) |
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Murder of King Laman |
(2,168) |
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KnoWhy #180 - Why Was Seantum Convicted Without Any Witnesses? (Helaman 9:35-36) |
(2,168) |
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Hebraic Conditionals in the Book of Mormon |
(2,168) |
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A Book That Does Not Wear Out |
(2,168) |
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KnoWhy #389 - What Can Stylometry Tell Us about Book of Mormon Authorship? (Jacob 4:4) |
(2,167) |
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They Did Remember His Words |
(2,166) |
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Their Portrait of a Prophet |
(2,166) |
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Cultural Parallels Between the Old World and the New World |
(2,166) |
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Witnesses - Nephi, Jacob, and Isaiah |
(2,165) |
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Three Separate Lands Bountiful: Where Located? What Size? To Which Bountiful Did Christ First Appear? |
(2,165) |
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Lehi and El Niño: A Method of Migration |
(2,164) |
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Morianton |
(2,164) |
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God's Word is Revealed in the Ancient Temple |
(2,164) |
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"Behold Your Little Ones" |
(2,162) |
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A Response to David Wright on Historical Criticism |
(2,162) |
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Were the Ammonites Pacifists? |
(2,162) |
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Abraham: An Egyptian Connection |
(2,161) |
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KnoWhy #44 - What is the Day of the Gentiles? (Isaiah 49:22; 1 Nephi 21:22) |
(2,161) |
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KnoWhy #72 - Was the Book of Mormon used as the First Church Administrative Handbook? (3 Nephi 27:21-22) |
(2,161) |
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KnoWhy #271 - Why Did Nephi Use Chiasmus To Testify Of Christ? (2 Nephi 11:3) |
(2,161) |
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John L. Sorenson's Complete Legacy: Reviewing Mormon's Codex |
(2,160) |
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Refining the Spotlight on Lehi and Sariah |
(2,160) |
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New Testament Era Timeline, A.D. 1–50 |
(2,160) |
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Vernal Holley, Book of Mormon Authorship: A Closer Look |
(2,159) |
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KnoWhy #246 - Why Must a Trial of Faith Precede a Witness of Truth? (Ether 12:6) |
(2,158) |
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“Joseph Smith's Use of the Apocrypha”: Shadow or Reality? |
(2,158) |
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Mosiah and Zarahemla |
(2,158) |
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Chapter 36: Helaman 5–9 |
(2,158) |
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The Ancient Temple Plays a Legitimizing Political Role |
(2,158) |
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Los nefitas se separan |
(2,158) |
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On Becoming A Disciple-Scholar |
(2,158) |
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John Whitmer and Peter Whitmer - Insight Into D&C 15 and 16 |
(2,157) |
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The Lord’s Prayers |
(2,157) |
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The Ancient Temple is the Link Between this World and the Next |
(2,156) |
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Book of Mormon in a Biblical Culture |
(2,156) |
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Judgment Day, Final |
(2,156) |
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KnoWhy #209 - Why Did Jesus Minister to the People One by One? (3 Nephi 17:21) |
(2,156) |
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The Probationary Nature of Mortality |
(2,154) |
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Notes and Communications: More on the Silver Plates from Lehi's Jerusalem |
(2,153) |
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Kirtland Camp, 1838: Bringing the Poor to Missouri |
(2,153) |
