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The Type at the Border: An Inquiry into Book of Mormon Typology |
(2,283) |
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Opposition in All Things |
(2,283) |
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Hell |
(2,283) |
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One Small Step |
(2,282) |
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Bibliography of the Writings of Sidney B. Sperry |
(2,282) |
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Review of An Other Testament: On Typology, by Joseph M. Spencer |
(2,281) |
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The Spirituality of the Outcast in the Book of Mormon |
(2,281) |
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Sketch of "General Mormon" |
(2,281) |
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Types of Literature in the Book of Mormon: Allegories, Prayers, Songs, Genealogies |
(2,281) |
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KnoWhy #110 - Why Did Book of Mormon Prophets Discourage Nephite-Lamanite Intermarriage? (Alma 3:8) |
(2,280) |
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Law |
(2,280) |
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KnoWhy #320 - Why Did the Nephites Practice Baptism? (Mosiah 18:8-10) |
(2,280) |
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KnoWhy #498 - How Does Prophecy Shape the Book of Mormon’s Content and Structure? (Words of Mormon 1:4) |
(2,280) |
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The Journey of the Hero: Archetypes of Earthly Adventure and Spiritual Passage in 1 Nephi |
(2,280) |
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Some Notes on the Tribal Origins of NHM |
(2,279) |
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Study of "The Brother of Jared Sees the Finger of the Lord" |
(2,279) |
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Zarahemla: Its Size and Its Rise and Fall |
(2,279) |
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Notes and Communications: "As a Garment in a Hot Furnace" |
(2,279) |
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Orson Hyde |
(2,278) |
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Remission of Sins |
(2,278) |
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It Is OK Not to Have Every Answer: The Book of Mormon Onomastic Ending -(i)hah |
(2,278) |
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Chapter 20: Mosiah 9–17 |
(2,277) |
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The Charge of "Racism" in the Book of Mormon |
(2,277) |
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KnoWhy #83 - Why Did King Benjamin Use Poetic Parallels So Extensively? (Mosiah 5:11) |
(2,275) |
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Study of "Nephi and His Bow" |
(2,275) |
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Book of Mormon Matters with John W. Welch and Lynne Hilton Wilson: 1 Nephi 11-15 |
(2,274) |
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Book of Mormon Peoples and History |
(2,274) |
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KnoWhy #155 - Why Did Mormon See Captain Moroni as a Hero? (Alma 48:17) |
(2,274) |
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KnoWhy #225 - Why Did the Peace Last So Long in 4 Nephi? (4 Nephi 1:16) |
(2,274) |
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KnoWhy #21 - Did Ancient People Sail the Seas? (1 Nephi 18:8) |
(2,274) |
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Donald W. Parry, The Book of Mormon Text Reformatted according to Parallelistic Patterns |
(2,273) |
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Lesson 14: God’s Power of Deliverance |
(2,273) |
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The Restoration of Plain and Precious Parts: The Book of Helaman |
(2,273) |
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Review of An Other Testament: On Typology |
(2,273) |
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The Lord Jesus Christ Controls the Nations: Book of Judges Case Study |
(2,273) |
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Seers and Stones: The Translation of the Book of Mormon as Divine Visions of an Old-Time Seer |
(2,273) |
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Chateau DeFay Winery (Santa Maria de Jesus, Sacatepequez, Guatemala) |
(2,271) |
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Lecture XX: Nephi’s Comments on Reading Isaiah |
(2,271) |
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Sobek: The Idolatrous God of Pharaoh Amenemhet III |
(2,271) |
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Internal Evidences—The Evidence of Prophecy (Continued) |
(2,270) |
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The Finding of the Compass, the Liahona |
(2,269) |
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Nephi and Goliath: A Reappraisal of the Use of the Old Testament in First Nephi |
(2,269) |
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How Can One Overcome The Natural Man? (Mosiah 3:19) |
(2,269) |
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KnoWhy #133 - Why Did Ammon Borrow So Much from Tradition in Alma 26? (Alma 26:8; cf. Psalm 106:47; Nehemiah 9:5; Daniel 2:20) |
(2,269) |
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Section 96 |
(2,268) |
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Judges 6 |
(2,268) |
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Questions and Answers - Bestowal of the Holy Ghost Prior to the Day of Pentecost |
(2,268) |
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Joseph Smith: The World’s Greatest Guesser (A Bayesian Statistical Analysis of Positive and Negative Correspondences between the Book of Mormon and The Maya) |
(2,267) |
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The Building or Refurbishing of Ancient Temples is Central to the Covenant Process |
(2,267) |
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The Psalms: Praises to the Lord Jesus Christ |
(2,267) |
