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Book of Mormon Citations in General Conference, 1965-2014 |
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Helaman 2 (Son of Alma the Younger) |
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KnoWhy #93 - Why Does Abinadi Use the Phrase “the Bands of Death”? (Mosiah 15:8) |
(3,842) |
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Sherem’s Accusations Against Jacob |
(3,838) |
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Letters by Oliver Cowdery, to W.W. Phelps on the Origin of the Book of Mormon and the Rise of the Church of Jesus Christ of Latter-day Saints |
(3,838) |
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The Book of Mormon: Second Nephi, The Doctrinal Structure |
(3,836) |
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Desert Epiphany: Sariah and the Women in 1 Nephi |
(3,836) |
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The Next Big Thing in LDS Apologetics: Strong Semitic and Egyptian Elements in Uto-Aztecan Languages |
(3,835) |
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Instruments in the Hands of God: The Message of Alma 17-27 |
(3,834) |
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Mormon's Invitation |
(3,832) |
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James: Applying the Law of the Christian Gospel |
(3,829) |
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Outlines of Passages Quoting Isaiah |
(3,828) |
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Study of Abinadi’s Feet from "Abinadi Delivers His Message to King Noah" |
(3,826) |
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What’s in a Name? Alma as a Hebrew Name |
(3,825) |
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Come Follow Me - Matthew 3; Mark 1; Luke 3 |
(3,822) |
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Distances Jerusalem to Valley of Lemuel |
(3,817) |
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Writings of Moroni |
(3,814) |
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KnoWhy #38 - What Vision Guides Nephi’s Choice of Isaiah Chapters? (2 Nephi 11:2) |
(3,813) |
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KnoWhy #85 - Why Are Mormon’s Extensive Quotations of Limhi Significant? (Mosiah 7:9) |
(3,809) |
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Lesson 46 - Ishmael and His Daughters |
(3,808) |
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By the Gift and Power of God |
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KnoWhy #113 - Why Did Alma Need to “Establish the Order of the Church” in Zarahemla Again? (Alma 6:4) |
(3,806) |
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The Facsimiles and Semitic Adaptation of Existing Sources |
(3,805) |
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By Land or by Sea? Revisiting the Bering Straits |
(3,804) |
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Assessing the Broad Impact of Jack Welch’s Discovery of Chiasmus in the Book of Mormon |
(3,804) |
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John Bernhisel’s Gift to a Prophet: Incidents of Travel in Central America and the Book of Mormon |
(3,802) |
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KnoWhy #139 - Why Did Alma Repeat the Lord’s Name Ten Times While in Prayer? (Alma 31:26) |
(3,801) |
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A Computer Analysis of the Isaiah Authorship Problem |
(3,800) |
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A Different Way of Seeing the Hand of the Lord |
(3,800) |
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Analysis of Textual Variants of the Book of Mormon Part One: 1 Nephi 1 – 2 Nephi 10 |
(3,800) |
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The Earliest Accounts of Joseph Smith's First Vision |
(3,796) |
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The Prayer of Enos |
(3,796) |
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The Gospel According to Nephi: An Essay on 2 Nephi 31 |
(3,794) |
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KnoWhy #280 - Why Hasn’t Lehi’s DNA Been Found? (Introduction, 2013 edition of the Book of Mormon) |
(3,792) |
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The Utility of the Onti and Limnah |
(3,791) |
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Come Follow Me - Luke 12-17; John 11 |
(3,789) |
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Dancing Maidens and the Fifteenth of Av |
(3,788) |
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Transoceanic Voyaging: How Ancient America Became Civilized |
(3,788) |
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Alma’s Song of Lamentation: How Long, O Lord? |
(3,786) |
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KnoWhy #23 - How Might Isaiah 48–49 be “Likened” to Lehi’s Family? (1 Nephi 19:23) |
(3,782) |
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A Nephite's Commandments to His Three Sons, I—Helaman |
(3,782) |
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¿Eres tu el gran Espiritu? |
(3,780) |
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Church History Sites in Western New York, 1820–1831 |
(3,778) |
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Old Testament Minute: Jeremiah |
(3,776) |
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The Enemies of Christ: 2 Nephi 28 |
(3,775) |
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"For Our Profit and Learning": One Method for Likening the Scriptures |
(3,771) |
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Did Lehi Organize His Posterity into Seven Tribes? |
(3,771) |
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Jacob, Son of Lehi |
(3,770) |
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KnoWhy #207 - Why Did Jesus Say That There Were “Other Sheep” Who Would Hear His Voice? (3 Nephi 15:21; cf. John 10:16) |
(3,767) |
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Come Follow Me - Romans 1-6 |
(3,767) |
