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Abish., 2013.
¿Eres tu el gran Espiritu?., 2007.
King Lamoni and His Wife., 2009.
Lamoni's Father., 2009.
Lamoni's Wife., 2011.
The Queen of the Land of Ishmael., 2020.
To Me He Doth Not Stink., 2021.
The Cities of the Sun: Stories of Ancient America Founded on Historical Incidents in the Book of Mormon. Second and Enlarged ed. Salt Lake City: The Deseret News, 1911.
Chapter XIX." In The Story of the Book of Mormon, 123-131. Salt Lake City: Joseph Hyrum Parry, 1888.
"Chapter XX." In The Story of the Book of Mormon, 131-135. Salt Lake City: Joseph Hyrum Parry, 1888.
"Nephite “Great Spirit” Religion and the Amalekite Religion." In Evidence of the Nehor Religion in Mesoamerica, 65-72. Provo, UT: Challex Scientific Publishing, 2017.
"Raised by a Handclasp." In The Most Correct Book: Insights from a Book of Mormon Scholar, 215-218. Salt Lake City: Cornerstone Publishing, 1999.
"Sojourn, Dwell, and Stay: Terms of Servitude." In From Jerusalem to Zarahemla: Literary and Historical Studies of the Book of Mormon, 55-74. Provo, UT: Religious Studies Center, Brigham Young University, 1998.
"Lesson 13-1: People to Whom Jesus Christ Appears in the Book of Mormon. Springville, UT: Scripture Central, 2023.
Glimpses of Lamanite Culture In Traditions of the Fathers: The Book of Mormon as History. Salt Lake City: Greg Kofford Books, 2015.
“According to Their Language, unto Their Understanding”: The Cultural Context of Hierophanies and Theophanies in Latter-day Saint Canon." Studies in the Bible and Antiquity 3 (2011): 51-65.
"Ammon and the Mesoamerican Custom of Smiting off Arms." Journal of Book of Mormon Studies 8, no. 1 (1999): 44-47, 78-79.
"The Faithfulness of Ammon." Religious Educator: Perspectives on the Restored Gospel 15, no. 2 (2014): 64-89.
"“The Intent for Which It Was Given”: How the Book of Mormon Teaches the Value of Scripture and Revelation." Religious Educator 18, no. 1 (2017): 62-79.
"The Literary Structure of Alma 17–20: A 14-Unit Chiasm." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 60 (2024): 87-136.
"The Middoni Principle." Religious Educator: Perspectives on the Restored Gospel 1, no. 1 (2000): 47-52.
"Reading Competency in the Book of Mormon: Abish and Other Model Readers." BYU Studies Quarterly 56, no. 2 (2017): 59-70.
"Theosis in the Book of Mormon: The Work and Glory of the Father, Mother and Son, and Holy Ghost." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 56 (2023): 275-326.
"KnoWhy #125 - Why Did the Servants Present Lamoni with the Arms of His Enemies? (Alma 17:39). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #126 - What is the Nature and Use of Chariots in the Book of Mormon? (Alma 18:9). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #127 - Why Was Abish Mentioned by Name? (Alma 19:16). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #128 - What Did it Mean to be “King Over All the Land”? (Alma 20:8). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #131 - Why Did Converted Lamanites Call Themselves Anti-Nephi-Lehies? (Alma 23:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #260 - Acquiring Spiritual Knowledge: Act in Faith (1 Nephi 2:16). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #374 - What Can We Learn From Abish’s Member-Missionary Work? (Alma 19:17). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #414 - How Does the Book of Mormon Use an Ancient Storytelling Technique? (Alma 27:24-25). Springville, UT: Book of Mormon Central , 2018.
KnoWhy #460 - Why Are People Exhausted by Powerful Spiritual Experiences? . Springville, UT: Book of Mormon Central, 2018.
"The Book of Mormon: Ammon and His Brethren." Relief Society Magazine 17, no. 4 (1930): 202-206.
Characters and Teachings of the Book of Mormon: Lesson 26—Missionary Activities of Ammon." Relief Society Magazine 41, no. 8 (1954): 547-553.
"Hvitra-manna-land and Lamoni." Improvement Era 26, no. 2 (1922): 190-193.
"King Lamoni." Ensign 7, no. 8 (1977): 60-63.
""Stories from the Book of Mormon: Lesson 6— Conversion of Lamanites by Ammon and His Brethren." Relief Society Magazine 31, no. 1 (1944): 61-64.